Luke the Physician was fascinated by people - rich and poor, Jews and Gentiles, men and women, rulers and slaves. In his Gospel he delights to portray Jesus as the Saviour not of an elite group but of any one, in any condition, who turns to him. Jesus is indeed the Saviour of the world. Luke knew exactly what he was doing when he wrote his Gospel. He tells us his goal in the opening verses: to set forth an orderly and accurate account of what had been accomplished by the life and teaching of Jesus Christ. In this engaging exposition, Michael Wilcock gives special attention to these opening words. Then, as he examines the individual deeds and sayings of Jesus, he shows how the structure of Luke's narrative brings out their meaning. The good news of Luke is still true today. None of us are beyond redemption unless we choose to put ourselves there. This message has implications not only for our personal lives but for our churches and society as a whole.

In this study Yongbom Lee re-examines the old Jesus-Paul debate with insights from current studies on intertextuality in Paul. Lee identifies Paul's typical ways of handling authoritative traditions in a number of cases providing a set of expectations as to how his use of them elsewhere might look. Lee begins by investigating the use of the Scriptures in the Rule of the Community and the Damascus Document. He then examines five cases of Paul's use of the Scriptures and contemporary Jewish exegetical traditions and three cases of his use of the Jesus tradition. Despite the skepticism concerning Paul's knowledge and appreciation of the Jesus tradition, the fact that his use of the Jesus tradition is similar to that of the Scriptures and contemporary Jewish exegetical traditions-with respect to its presumption of authority, various citation methods, and its creative application to the situation of his readers-provides the evidence for its importance to him.

Since the seventies, no study has examined the methodologies of Josephus' rewriting of an entire biblical book as part of his Judean Antiquities. This book attempts to fill this vacuum by exploring Josephus' adaptation of the books of Samuel, penetrating the exegetical strategies he employs to modify the biblical stories for his intended audience. Through meticulous comparison of the biblical narrative and Josephus' Antiquities, broader issues - such as Josephus' attitude towards monarchy and women - gradually come to light, challenging long-held assumptions. This definitive exploration of Josephus' rewriting of Samuel illuminates the encounter between the ancient texts and its relevance to scholarly discourse today.

New volume in the TNTC revision and replacement programme

The interpretation of this gospel integrates an objective analysis of its historical context and a subjective semantic disclosure of meaning. To that end, a close reading of the text is combined with consistency building in order to achieve textual congruence and plenitude of meaning. The subject/ object split of traditional biblical scholarship that requires analysis in order to produce explanation as a definable object is superseded in this book by the event of reading as a dynamic happening of personal experience from which the reader cannot detach herself or himself.