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Books > Christianity > The Bible
The present study represents the first attempt to expand the
methodological and practical framework of textual scholarship on
the Greek New Testament from an Orthodox perspective. Its focus is
on the Antoniades edition of 1904, commonly known as the
Patriarchal Edition. The examination of the creation and reception
of this edition shows that its textual principles are often
misrepresented. In particular, it is shown to be more closely
related to the Textus Receptus than to lectionary manuscripts. This
is confirmed by an analysis of lectionary manuscripts using the
Text und Textwert methodology and a detailed comparison of the
Antoniades edition with the recent Editio Critica Maior of the
Catholic Epistles. A textual commentary is provided on key verses
in order to formulate guidelines for preparing an edition of the
Greek New Testament that would satisfy the needs of Orthodox users
in different contexts. This study offers a foundation for the
further development of New Testament textual scholarship from an
Orthodox perspective, informed both by modern critical scholarship
and Orthodox tradition. It also provides a fresh translation of
Antoniades' introduction in an Appendix.
The NLT Compact edition of the Filament-enabled Bible line extends the
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The New Living Translation is a clear and accurate English translation
of the Bible. It’s easy to understand, and it conveys the precise
meaning of the original languages in a flowing, effortless writing
style that promotes accessible and meaningful reading.
The essays collected in Revelation and Leadership in the Kingdom of
God intend to honor Professor Ian Arthur Fair, a distinguished
biblical scholar and leader in Christian education, known for his
groundbreaking research on the Book of Revelation and church
leadership. Scholarly contributions included in the Festschrift
mirror Fair's own scholarly interests, including biblical studies,
with particular attention to the New Testament apocalyptic
traditions, philosophy of missions, theology of worship, history of
the Restoration movement, and modern theology. The content of the
Festschrift thus closely follows Fair's own spiritual and scholarly
journey and also reflects the breadth and scope of his influence on
the church and the academy.
Katherine Joy Kihlstrom Timpte addresses a gap in scholarship by
answering the question: "how is a child supposed to be the model
recipient of the kingdom of God?" While most scholarship on Mark
10:13-16 agrees that children are metaphorically employed because
of their qualities of dependence, Timpte argues that it is more
specifically an image of the disciple's radical transformation,
which both mirrors and reverses the traditional rites of passage by
which a child became an adult. Timpte suggests that Jesus, by
insisting that one must enter the Kingdom of God as a child,
invokes two interlacing images. First, to enter the Kingdom of God,
one must be fundamentally transformed and changed. Second, this
transformation reverses the rite by which a child would have become
an adult, removing the adult's superior status. Beginning with a
summary of the scholarship surrounding children in the Bible,
Timpte explores the perception of children in the ancient world,
their rites of passage and entrance into adulthood, and contrasting
this with the processing of entering the kingdom of God, while also
highlighting childish characters in Mark. Timpte concludes that to
enter into the kingdom as a child means that one must strip off
those things one gained by leaving childhood behind: wealth,
respect, family, much like Jesus, who throughout Mark's Gospel
moves from powerful to powerless, respected to despised, and
accepted by all to rejected even (seemingly) by God. Jesus models
transformation to childhood in an emphasis on what the Kingdom of
God is like.
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