Since ancient times Leviathan and other monsters from the biblical world symbolize the life-threatening powers in nature and history. They represent the dark aspects of human nature and political entities and reveal the supernatural dimensions of evil. Ancient texts and pictures regarding these monsters reflect an environment of polytheism and religious pluralism. Remarkably, however, the biblical writings and post-biblical traditions use these venerated symbols in portraying God as being sovereign over the entire universe, a theme that is also prominent in the reception of these texts in subsequent contexts. This volume explores this tension and elucidates the theological and cultural meaning of 'Leviathan' by studying its ancient Near Eastern background and its attestation in biblical texts, early and rabbinic Judaism, Christian theology, Early Modern art, and film.

Learn to read and speak Paleo Hebrew by following along with the Torah. Here for the very first time is the Paleo Hebrew Torah and how to pronounce the Hebrew with Lashawam Qadash, the (Holy) tongue. Also included is the Modern Hebrew to follow along in this fourth edition.

The Yasha Ahayah Bible Scriptures Aleph Tav (YASAT) coming out of Babylon is an English version following the Antioch (Protestant) WORD of the 1769 King James Bible (KJV), the Textus Receptus, Peshitta and the Jewish Aleppo Codex.

Did you know in every Bible translation including the KJV that our Heavenly Father's personal name Ahayah has been taken out and replaced with titles and even names of pagan deities more than 10,000 times? The YASAT is designed for those looking to read the word as it was meant to be, by coming out of Babylon which worshipped foreign Gods. Giving glory to Ahayah and not pagan gods, like Lord, God, Elohim, EL, Jehovah and Jesus to name a few. This scripture also replaces "Law" with "Torah Law," as the law was given to Moses on the temple mount and many confuse the LAW with the pagan laws found in society.

F. F. Bruce commented on the first edition, "I am glad to give it my warm commendation. As an introduction to the criticism of the New Testament it has . . . no equal in English." Since Bruce's comments on the original edition thirty years ago, this clear and comprehensive introduction to New Testament textual criticism has remained a popular text for beginning and intermediate students. Diagrams, an appendix of Latin terms, supplementary readings, a bibliography, and an index make this revised edition an invaluable resource.

Pleins' exposition reveals in the Psalms the core of a liberating worship that grasps the realities of individual suffering as well as the stern demands of social justice. Presenting a stirring fresh translation of many of the ancient hymns and prayers of the psalter, Pleins offers new perspectives on their meaning for the individual as well as for the community, from biblical times to the present.

Chalmer E. Faw brings Acts to life for our day. He blends thorough biblical scholarship with wisdom from extensive and varied experience in missionary work and Bible teaching. His careful exposition of the book of Acts is supplemented with literary and theological discussion.The key word in Acts is witness for Jesus Christ, from Jerusalem to the ends of the earth. God's Spirit anoints the church at Pentecost, leads believers in handling conflicts between converts new and old, and empowers Christians to overcome false beliefs and magic. In Acts, Luke tells this dramatic story with subtle humor. 336 Pages.

Ernest D. Martin takes Bible students into the rich text of the letter to the church at Colossae and the highly personal letter to Philemon. Martin draws on his experience as pastor, teacher, and writer to engage the reader in the complexities of the text. All the while, he focuses on a Christ-centered biblical theology and the amazingly revelant pastoral concerns that shaped these letters. In commenting on Colossians, Martin highlights a wholistic Christology in contrast to the past and present perversions of the gospel. In the section on Philemon, he draws attention to the social implications of the koinonia of faith for the servants of Jesus Christ. 344 Pages.

Pikor anaylzes the land of Israel in the book of Ezekiel showing how its preoccupation with the Babylonian exile and the loss of the Promised Land that this entails is directly linked to the danger this poses to Israel's covenant with God. Pikor examines the motif of land in its literary and historical contexts and in relation to the oracles of salvation in chapters 34-39 as well as the vision of the new Israel and the return of Yahweh's Glory to the temple. Pikor begins by examining the motif of land in its literary and historical contexts. The main body of the book then addresses specific sections of Ezekiel. Chapter two analyzes the oracles of punishment addressed to Israel, in which the land undergoes a process of anthropomorphization. Chapter three situates the punishment experienced by Ezekiel and his listeners in a broader historical context suggested by the prophet in Ezekiel 20. Chapter four analyses the oracles of salvation in Ezekiel 34-39, in which the restoration of the land of Israel remains intertwined with the promise of the new covenant. Finally, chapter five addresses the closing vision of the new Israel (Ezekiel 40-48), which is characterized by the territorial dimension of the future restoration. This feature is shown via analysis of the rhetoric of the land, the crucial element of which is the return of Yahweh's Glory to the temple. God's presence adds sacral value to the land in which his covenant with his people is to be realized. The covenant will be finalized through Israel's repopulation of the renewed land.