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Books > Humanities > Religion & beliefs > Christianity > The historical Jesus
The British Jesus focuses on the Jesus of the religious culture dominant in Britain from the 1850s through the 1950s, the popular Christian culture shared by not only church, kirk, and chapel goers, but also the growing numbers of Britons who rarely or only episodically entered a house of worship. An essay in intellectual as well as cultural history, this book illumines the interplay between and among British New Testament scholarship, institutional Christianity, and the wider Protestant culture. The scholars who mapped and led the uniquely British quest for the historical Jesus in the first half of the twentieth century were active participants in efforts to replace the popular image of "Jesus in a white nightie" with a stronger figure, and so, they hoped, to preserve Britain's Christian identity. They failed. By exploring that failure, and more broadly, by examining the relations and exchanges between popular, artistic, and scholarly portrayals of Jesus, this book highlights the continuity and the conservatism of Britain's popular Christianity through a century of religious and cultural transformation. Exploring depictions of Jesus from over more than one hundred years, this book is a crucial resource for scholars of British Christianity in the nineteenth and twentieth centuries.
The British Jesus focuses on the Jesus of the religious culture dominant in Britain from the 1850s through the 1950s, the popular Christian culture shared by not only church, kirk, and chapel goers, but also the growing numbers of Britons who rarely or only episodically entered a house of worship. An essay in intellectual as well as cultural history, this book illumines the interplay between and among British New Testament scholarship, institutional Christianity, and the wider Protestant culture. The scholars who mapped and led the uniquely British quest for the historical Jesus in the first half of the twentieth century were active participants in efforts to replace the popular image of "Jesus in a white nightie" with a stronger figure, and so, they hoped, to preserve Britain's Christian identity. They failed. By exploring that failure, and more broadly, by examining the relations and exchanges between popular, artistic, and scholarly portrayals of Jesus, this book highlights the continuity and the conservatism of Britain's popular Christianity through a century of religious and cultural transformation. Exploring depictions of Jesus from over more than one hundred years, this book is a crucial resource for scholars of British Christianity in the nineteenth and twentieth centuries.
Jerome Murphy-O'Connor has lived in Jerusalem for 48 years, during which time he has taught graduate students its history and archaeology, and also compiled a bestselling archaeological guidebook for visitors. The current volume provides an initial survey of the history, archaeology and theology of Jerusalem, but the twelve articles that make up the body of the book deal with problems that the author feels have not been given a satisfactory solution. Thus Murphy-O'Connor discusses the precise location of a number of important buildings, i.e. the Temple, the Antonia and the Capitol and also treat of events in the life of Jesus that are located in Jerusalem; his dispute with the money-changers in the Temple, his agony in the garden of Gethsemane, his route from Pilate to Golgotha. The previously unpublished chapters dealing with the Christian Quarter are perhaps the most original. They describe the creation of the Christian Quarter in 1063 and define its limits relative to the present Old City. Its two most important buildings, the Holy Sepulchre and the great Hospital of the Knights of St John, are treated in great detail. The concluding chapter is a classified bibliography of sources for the study of Jerusalem. Thoughtfully illustrated with maps, photographs, and diagrams, this book is a mine of information for specialists working on Jerusalem, and for the interested reader with some prior knowledge of this fascinating and complex city.
** DeVorss Publications edition (9780875161686) is in it's 20th PRINTING ** The Story of Jesus, the Man from Galilee, and How He Attained the Christ Consciousness Open to ALL. THE AQUARIAN GOSPEL OF JESUS THE CHRIST is a far-reaching work that brings to light the intimate details of Christ's life upon which the New Testament gospels are silent, written from the original Akashic Records by a student who devoted forty years to prepare for the task. This unique book is practically a complete record of the words and works of the Man of Galilee, including his eighteen years of study and travel in the Orient. It covers his life from birth in Bethlehem to his ascension from the Mount of Olives. Of special interest and value are the full and intimate details concerning his life during the eighteen years spent in travel among the snow-bound monasteries of Tibet, the stately structures of Egypt, the mysterious temples of India, Persia, and Greece, a period when he walked and talked with monks, wise men, and seers throughout the Orient. Transcribed from the Book of God's Remembrance Known as the Akashic Records
Jesus's words in John 17 represent one of the church's highest values quot;May they all be one as you and I Father are one.quot; Yet divisions occur from the highest levels of the church to street level projects often neutralizing effectiveness and undercutting the credibility of Jesus's message. This book helps any believer turn the ideal of John 17 into reality. It provides solid grounding in the principles of partnership abundant case histories and empowering quot;how toquot; suggestions for lay person and ministry leader alike.
Since the dawn of film in the 1890s, religious themes and biblical subjects have been a staple of cinema. One of the earliest focuses of screen presentations was the Bible, especially the New Testament and the Gospels. In Screen Jesus: Portrayals of Christ in Television and Film, Peter Malone takes a close look at films in which Jesus is depicted. From silent renditions of The Passion Play to 21st-century blockbusters like The Passion of the Christ, Malone examines how the history of Jesus films reflects the changes in artistic styles and experiments in cinematic forms for more than a century. In addition to providing a historical overview of the Jesus films, this book also reveals the changes in piety and in theological understandings of the humanity and divinity of Jesus over the decades. While most of the Jesus films come from the United States and the west, an increasing number of Jesus films come from other cultures, which are also included in this study. Fans and scholars interested in the history of religious cinema will find this an interesting read, as will students and teachers in cinema and religious studies, church pastors, parish groups, and youth ministry.
This 1997 book presents in readable, non-technical language the findings of scholarship on one important aspect of 'who Jesus was' - the many reports in the New Testament and other early Christian writings that Jesus performed healings. The book paints a picture of the sick and sickness in Jesus' world and the means available to deal with sickness. It shows how Jesus as healer fits - and doesn't fit - into that world. We see him as one of the many healers of his day, but set apart as a 'wounded healer' who in his own death achieves the ultimate 'healing', victory over death. In addressing the question 'did Jesus really heal?' the author provides readers with resources from biblical scholarship, medicine, sociology and anthropology to help arrive at their own answers to the question. The suggestions for further reading as well as the questions for discussion make this book ideal both for personal reading and for group study.
This book attempts to read the character of Mary in the infancy narratives of Luke and Matthew alongside the lives of experiences of the Indian surrogate mother living a postcolonial India. Reading Mary through these lenses helps us see this mother and her actions in a more ambivalent light, as a mother whose love is both violent and altruistic.
This volume completes the previous volumes 1, 2, 3a, 3b, and 4a of an interdisciplinary book project on the reception of Jesus Christ in China, as seen from the perspectives of Sinology, mission history, theology, and art history, among others. It consists of the following parts: A "Supplementary Anthology" that presents excerpts and longer quotations from selected works - such as translations, prayers, poems, and scholarly articles - listed in the bibliography of vol. 4a; two sections of "Notes on Contributors, Vols. 1-3b" and "Notes on Authors of the Anthologies, Vols. 1-3b, 4b" that provide short biographical information on the contributors of articles and authors of all texts in the anthologies; a "List of Reviews of Vols. 1-4a" published on the whole collection as well as on individual volumes; the Tables of Contents of vols. 1, 2, 3a, 3b and 4a; a "General Index and Glossary" that gives readers access to all articles and anthologies included in vols. 1, 2, 3a, 3b, and 4b, a corpus of almost two thousand pages of text; and finally a list of "Errata and Corrigenda."
This book is of particular interest to scholars whose interest is in New Testament, historical Jesus, hermeneutics and historiography study. Donald Denton refers to the emergence of distinct approaches to historical Jesus studies, which are based on similarly distinct conceptions of the historiographic enterprise and how it relates to basic hermeneutical concerns. Trends have developed in Jesus studies that can be categorized in terms of these historiographic and hermeneutical issues. An understanding of these trends will help the observer of, and participant in, historical Jesus studies to sort through the surplus of current options from a basis of informed decisions about the root issues that guide historical investigation. This is volume 1 in the Journal for the Study of the Historical Jesus Supplement Series and Volume 262 in the Journal for the Study of the New Testament Supplement Series.
Jesus of Nazareth is arguably the most famous and influential human being who has ever lived on earth. In the Historical Dictionary of Jesus, author Daniel J. Harrington delves into the ancient literary sources about Jesus, modern methods of approaching these sources, the major events in Jesus' life, persons and places associated with him, the form and content of his teachings, what can be said about his death and the claim that he was raised from the dead, and the contributions of major modern scholars to the quest of the historical Jesus. The book consists of three parts: an introduction to the major topics pertaining to Jesus as a historical figure; a cross-referenced dictionary containing 400 entries on a range of topics, including things Jesus did and said, ancient sources of historical data, and modern scholarship and interpretation; and a bibliography listing some of the most important books related to Jesus and the world in which he lived. This concise and objective reference work provides a clear and accurate introduction to the study of Jesus as a historical figure.
Bryan combines literary, historical, and theological approaches in this study of the doctrine of the Resurrection. In the first part of the book, the author provides a careful and sympathetic description of first-century Jewish and pagan opinions and beliefs about death and what might follow. He then presents a general account of early Christian claims about the death and resurrection of Jesus of Nazareth. In the second part, Bryan offers a detailed, full-length commentary on and exegesis of the main New Testament texts that speak of Jesus' death and resurrection: 1 Corinthians 15 and the narratives in the four canonical gospels. In the third part, Bryan discusses and evaluates various proposals that have been made by those attempting to explain the data in ways that differ from the traditional Christian explanation. Finally, Bryan asks, "So what?" and considers various theological and ethical implications of accepting the claim "Jesus Christ has been raised from the dead." Throughout his study, Bryan exhibits a willingness to face hard questions as well as an appropriate reverence for a faith that for almost two thousand years has enabled millions of people to lead lives of meaning and grace.
What do Christians mean when they call Jesus "son of God"? In this study of the phrase "son of God" as applied to Jesus of Nazareth, Christopher Bryan examines the testimony of various New Testament witnesses who used this expression to speak of him, and asks where they got it, what they meant by it, and how it might have been understood. In Bryan's view, any attempt to address these questions stands self-condemned if it does not point to both the words and works of Jesus himself in the memory of early Christians, and the Torah of Israel as then understood, centering on Israel's Scriptures. Of course Paul and his fellow believers did not proclaim Jesus in a vacuum. They proclaimed Jesus in the Roman Empire during the decades following the death of Augustus. With regard to the meaning of the phrase "son of God," what becomes clear, Bryan argues, is that whereas "Lord" (another expression frequently used in the New Testament for Jesus of Nazareth) reflects believers' sense of Jesus' relationship to them, "son of God" reflects their sense of his relationship to God. It is a title that reflects their consciousness of Jesus' holiness-that is, his "set-apartness," his consecration, and even his divinity. Readers of Son of God will gain a well-rounded understanding of classic and recent research in Christology and the New Testament, as well as an in-depth, historically situated view of the evidence that paints a clearer picture of what New Testament witnesses meant when they called Jesus "son of God."
Jean-Luc Nancy and Christian Thought explores Nancy's deconstruction of Christianity via the various bodies of Christ that accumulate in Christian doctrine, specifically the incarnated body, the resurrected body, and the body of Christ the church. The work ties Nancy's deconstruction to the writings of the early church, demonstrating that the seeds of auto-deconstruction are indeed sown in the doctrines of Western Christianity. It then provides brief sketches of current theological works that touch upon similar deconstructive themes. Thus, the work aims to flesh out Nancy's deconstruction for the non-theologian, tying his complex scans of Christian thought to early patristics, and also aims to help theologians unfamiliar with deconstruction or with Nancy's work recognize the value of the deconstructive method for unpacking Christian doctrine and practice. This book will be of interest to philosophers of religion, hermeneutics, and post-Frankfort School critical theory, and theologians interested in current French philosophy of religion.
Was Leonardo Da Vinci a member of the 'Priory of Sion', a secret society reaching all the way back to the Crusades" Does his famous painting, "The Last Supper", contain a hidden code about this society's most precious secret? Did Jesus father children by Mary Magdalene? What was the Holy Grail? The best-selling novel "The Da Vinci Code" by Dan Brown has stirred the popular imagination by cleverly interweaving theories about such questions with a fast-paced fictional narrative. Many readers have been so swept away by the drama of this murder mystery that they have accepted Brown's fictional reconstruction of Christian origins and medieval history as established fact. New Testament scholar Robert M. Price, a member of the prestigious Jesus Seminar, examines the creative uses of history in Brown's novel, showing that, however intriguing Brown's fictional speculations may be, the real facts behind the novel are even more fascinating. What does the best historical evidence say about the possibility that Jesus might have survived the crucifixion? How did the Gospels come to be accepted as the established accounts of Jesus' life and why were other Gnostic traditions suppressed? How did the Roman Emperor Constantine figure in the development of Christian dogma? What was Mary Magdalene's role in early Christianity and how was it adapted in later attempts to develop a 'sacred feminine' element in Christianity? These are some of the important questions about Christianity that Dr. Price pursues in this engrossing discussion of Christian history. Price combines sophisticated historical analysis with completely accessible and witty prose in this enlightening, factually based analysis of Brown's speculative bestseller.
Following the life of Jesus from the crib to the cross, to the resurrection and the promise that he will come again, Simon Ponsonby explores what this person and this life means for us today. Emphasising both the humanity and divinity of Jesus, Ponsonby showcases what is so amazing about Jesus, helping readers to rediscover their awe and wonder again. Marshalling the multi-faceted names and descriptions of Jesus in Scripture - the King of the Jews, the Good Shepherd, the Lamb of God, the Living Water, the Bridegroom, High King of Heaven, Lord and Saviour, the Way, the Truth and the Life and many more - this book reveals the one who is God come to us, to be God with us, to show God for us. Amazed by Jesus helps to restore our vision of Jesus and expand it, so we can know him better and see him as he is. Jesus changed and is changing everything - he is amazing. This is a clarion call from Ponsonby to the Church to go back to our first love, to go deeper and truly experience the living water - a discovery that will impact on the whole world.
Erik Ranstrom is assistant professor of theology and religious studies at Rosemont College in Bryn Mawr, Pennsylvannia. Bob Robinson is senior research fellow in the School of Theology at Laidlaw College in New Zealand.
This book brings the events and themes of Easter into the rest of the year. In the Christian tradition, we make much of the Christ-child and Christ crucified but are much more reticent about Christ risen, in spite of the fact that it's the risen life we're supposed to be sharing most of the time. We go through Lent and Holy Week with great seriousness but Easter gets one great day and then we're not sure what to do with it. This book is full of ideas, reflections, and resources on how to extend the message of resurrection through the coming weeks and into the rest of our lives. It includes 'articles' of accessible reflection, ways to celebrate resurrection and to continue the 'risen life', worship ideas, stories and personal experience, poetry, music and art, a home group/cell group course, literature and film, cartoons and humour etc, all designed to give a variety of points of entry to the theme of resurrection.
Jesus' words from the cross are not Jesus' last words on earth. Jesus appeared to his fearful and questioning disciples, encouraged them, and gave them his final instructions after his resurrection from the dead. In various settings and at different times, Jesus interacted with many of his followers to show them he was alive. His post resurrection dialogues with these women and men truly are Jesus' last words! You may have questions or doubts about faith. You may have discussed spiritual topics or talked with others about Jesus. You may sometimes feel religiously locked into past concepts or socially locked out from people-even embarrassed or fearful about how others perceive you and your spiritual beliefs or questions. You may wonder, Can Jesus really impact my life?
A thorough survey of the history of parable interpretation from the period of the Church Fathers to the present, with the most extensive bibliography to date on the parables as a whole and on individual parables.
How would our understanding of Jesus change if we abandoned our preconceptions and focussed on his words alone? How would this wisdom compare with that of ancient Israel and the early first-century church? Such questions pose serious difficulties. Everything in the early Christian gospels is either derived from historical memory, or is borrowed, or invented, argues Charles W. Hedrick. Of the many sayings attributed to Christ, historians can only agree on a few as having been spoken by him - and those few are far from certain. In The Wisdom of Jesus, Hedrick overcomes these challenges, presenting a picture of Jesus as expressed through his own words. The Jesus that emerges is a lower-class man of the first century; a complex figure who cannot be considered religious in a traditional sense. Liberated from theological explanation and interpretation, his discourse is revealed as belonging to the secular world, and his concerns to be those of common life.
Recent theological scholarship has shown increasing interest in patristic exegesis. The way early Christians read scripture has attracted not only historians, but also systematic and exegetical scholars. However, the Christian reading of scripture before Origen has been neglected or, more often, dominated by Gnostic perspectives. This study uses the writings of Irenaeus to argue that there was a rich Christian engagement with scripture long before Origen and the supposed conflict between Antioch and Alexandria. This is a focused examination of specific exegetical themes that undergird Irenaeus' argument against his opponents. However, whereas many works interpret Irenaeus only as he relates to certain Gnostic teachings, this book recognizes the broader context of the second century and explores the profound questions facing early Christians in an era of martyrdom. It shows that Irenaeus is interested, not simply in expounding the original intent of individual texts, but in demonstrating how individual texts fit into the one catholic narrative of salvation. This in turn, he hopes, will cause his audience to see their place as individuals in the same narrative. Using insightful close reading of Irenaeus, allied with a firm grounding in the context in which he wrote, this book will be vital reading for scholars of the early Church as well as those with interests in patristics and the development of Christian exegesis.
The follow-up to the author's highly successful The Things He Carried, this book takes the post-resurrection sayings of Jesus as starting-points and uses the same reflection format. The meaning and significance of the resurrection, how it was first communicated and how it is communicated to us today, are explored by piecing together these sayings of Jesus. However, the content may not quite be what we imagine. Following the resurrection, we would expect the triumphant 'I have risen from the dead'. Yet Jesus' statements are so different, so apparently innocuous, that they are often overlooked. The Christian faith stands or falls on the resurrection of Jesus; without it, says St Paul, we are to be most pitied. In this revelatory book of surprising reflections, Stephen Cottrell's retelling of the Easter story encourages us to slow down and hear it properly - perhaps for the very first time.
Through The Family of Jesus, readers will develop an emotional connection to the family members of Jesus, learning about their lives and falling in love with Scripture along the way. Bible studies and devotionals abound, and in churches everywhere people gather to seek a deeper understanding of God's word and its application to their lives. But too often these studies engage only the analytic approach to Bible learning. In The Family of Jesus, #1 New York Times bestselling novelist Karen Kingsbury will make you laugh, cry, and ultimately care more deeply about the Bible by helping you grasp the truths in Scripture not just with your mind, but with your heart. The characters in these short stories were among those closest to Jesus-Mary, Joseph, Jesus' brother James, John the Baptist, Zechariah, and Elizabeth. Each has a compelling tale to tell. Kingsbury intersperses fictional, emotionally gripping details anchored in Scripture with historical and theological insights and questions that will guide soul-searching and reflection. The Family of Jesus not only provides a deeper understanding of the relatives of our Saviour, but also helps readers acquire tools that will draw them closer to Christ, to the Scriptures, and to each other. |
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