Quick answers to tough questions about Jesus' life, ministry, and divinity.

Is there archeological proof that Jesus existed? Did Jesus ever actually claim to be God? Is Jesus really the only way? There's a good chance that every Christian will be asked tough questions like these at some point in their lives, whether from combative skeptics, curious seekers, or even doubts in their own minds.

To help followers of Christ answer questions quickly and confidently, Josh and Sean McDowell adapted the wisdom from their apologetics classic Evidence That Demands a Verdict into an accessible resource that provides answers to common questions about Jesus.

Evidence For Jesus answers these questions and more:

• Is there evidence that Jesus was real?
• Did Jesus ever actually claim to be God?
• What makes Jesus unique from other religious figures?
• Is Christianity a copycat religion?
• What does the Old Testament teach about the coming Messiah?
• Did Jesus really rise from the dead?
• Why does the resurrection of Jesus matter?

Evidence for Jesus will equip brand new believers and lifelong Christians alike with time-tested rebuttals to defend their faith in Jesus against even the harshest critics.

A revolutionary new offering from Dr. Jordan B. Peterson, renowned psychologist and author of the global bestseller 12 Rules for Life.

In We Who Wrestle with God, Dr. Peterson guides us through the ancient, foundational stories of the Western world. In riveting detail, he analyzes the Biblical accounts of rebellion, sacrifice, suffering, and triumph that stabilize, inspire, and unite us culturally and psychologically. Adam and Eve and the eternal fall of mankind; the resentful and ultimately murderous war of Cain and Abel; the cataclysmic flood of Noah; the spectacular collapse of the Tower of Babel; Abraham’s terrible adventure; and the epic of Moses and the Israelites. What could such stories possibly mean? What force wrote and assembled them over the long centuries? How did they bring our spirits and the world together, and point us in the same direction?

It is time for us to understand such things, scientifically and spiritually; to become conscious of the structure of our souls and our societies; and to see ourselves and others as if for the first time.

Join Elijah as he discovers the Voice of God in the dictates of his own conscience and Jonah confronting hell itself in the belly of the whale because he failed to listen and act. Set yourself straight in intent, aim, and purpose as you begin to more deeply understand the structure of your society and your soul. Journey with Dr. Peterson through the greatest stories ever told.

Dare to wrestle with God.

Since the advent of the cinema, Jesus has frequently appeared in our movie houses and on our television screens. Indeed, it may well be that more people worldwide know about Jesus and his life story from the movies than from any other medium. Indeed, Jesus' story has been adapted dozens of times throughout the history of commercial cinema, from the 1912 silent From the Manger to the Cross to Mel Gibson's 2004 The Passion of the Christ. No doubt there are more to come.
Drawing on a broad range of movies, biblical scholar Adele Reinhartz traces the way in which Jesus of Nazareth has become Jesus of Hollywood. She argues that Jesus films both reflect and influence cultural perceptions of Jesus and the other figures in his story. She focuses on the cinematic interpretation of Jesus' relationships with the key people in his life: his family, his friends, and his foes. She examines how these films address theological issues, such as Jesus' identity as both human and divine, political issues, such as the role of the individual in society and the possibility of freedom under political oppression, social issues, such as gender roles and hierarchies, and personal issues, such as the nature of friendship and human sexuality.
Reinhartz's study of Jesus' celluloid incarnations shows how Jesus movies reshape the past in the image of the present. Despite society's profound interest in Jesus as a religious and historical figure, Jesus movies are fascinating not as history but as mirrors of the concerns, anxieties, and values of our own era. As the story of Jesus continues to capture the imagination of filmmakers and moviegoers, he remains as significant a cultural figure today as he was 2000years ago.

""'A painstakingly researched, meticulously documented, cogently reasoned and eminently readable book. It represents an important step forward in New Testament study which henceforward scholars, even if they do not agree with it will not be able to ignore.' Times Literary Supplement 'For those who are concerned to penetrate to the historical realities within the gospel records this is an extremely important book.' Expository Times 'Can only be described as epoch-making.' Jewish Chronicle"" In this, Geza Vermes' best known book, there emerges perhaps the closest portrayal that we have of a genuinely historical Jesus. Freed from the weight and onus of Christian doctrine or Jewish animus, Jesus here appears as a vividly human, yet profoundly misunderstood, figure, thoroughly grounded and contextualised within the extraordinary intellectual and cultural cross currents of his day. Jesus the Jew is a remarkable portrait by a brilliant scholar writing at the height of his powers, informed by insights from the New Testament, Jewish literature, and the Dead Sea Scrolls alike.

When Lorraine Gibbard became a Christian, she could not imagine the tumultuous journey that awaited her. A sudden onset of mental illness shattered her successful life and left her feeling lost in a foreign land. Clinging to her new-found faith, she set out on the long journey of recovery. Growing daily in trust and dependence on God, Lorraine began to see how compassionately Jesus viewed those suffering mental distress. As she learnt about prayer and healing, and the nature of God's Kingdom, she was inspired to set up the Mental Health Fellowship. Supporting individuals and their carers for thirteen years, the fellowship demonstrated how mental health services and the church could work together to transform lives. Join Lorraine in discovering Jesus' compassion towards the mentally ill and learn how to offer practical and spiritual support.

Controversial new book by an internationally respected expert on Jesus and his time. Argues that Jesus' parables became the inspiration and model for the way he is presented in the Gospels.

What does archaeology tell us about Jesus and the world in which he lived? How accurate are the Gospel accounts of first-century Galilee and Judea? Has the tomb of Jesus really been found? Informed by the latest archaeological research, and illustrated throughout with photographs of key findings, this fascinating book opens up the subject for people of all religious backgrounds. It will help readers gain a much clearer and more accurate picture of life in the Roman world during first century, and enable them to understand and critique the latest theories - both sober and sensational - about who Jesus was and what he stood for.

Two thousand years ago the Lady Mary, the sacred 'Rose in the Heart', made pilgrimage to the mystical British Isles, with the boy Jesus, Naomi her daughter and Joseph of Arimathea. Her Holy Mission as designated by the Masters, was to reactivate the Cosmic Light at ancient Druidic sites, some which held an Atlantean Temple in the Etheric Realm. As 'instructed' by Mary and with Divine guidance, Caroline Harris has followed in her footsteps, travelling through ancient Dummonia - Cornwall, Devon and Somerset, performing sacred Ceremonies to revitalize that Light, and earth the ancient Temples. Intuitively received inspirational messages for the Aquarian Age, are offered from the Masters, Angelic Messengers and those from the Devic Kingdom. Among many subjects explored are: Britain - the New Jerusalem; Atlantis, Hyperborea and Lyonesse; the Ancient Wisdom; the Immaculate Conception; did Jesus die on the Cross?; the Lost Goddess; the Holy Grail; Celtic Christianity; Arthurian Tales; the Crystalline Grid; Ley Lines; Reincarnation; Unicorns; the Essenes; the Egyptian Mysteries; Aboriginal Wisdom, Thought Travel, plus Visions of Glastonbury. You will find this fascinating story, absorbing, enlightening and thought provoking, whatever your persuasion, and it will be of special interest to the dedicated Pilgrim and Light Worker.

Why was Jesus, who said 'I judge no one', put to death for a political crime? Of course, this is a historical question-but it is not only historical. Jesus's life became a philosophical theme in the first centuries of our era, when 'pagan' and Christian philosophers clashed over the meaning of his sayings and the significance of his death. Modern philosophers, too, such as Immanuel Kant and Friedrich Nietzsche, have tried to retrace the arc of Jesus's life and death. I Judge No One is a philosophical reading of the four memoirs, or 'gospels', that were fashioned by early Christ-believers and collected in the New Testament. It offers original ways of seeing a deeply enigmatic figure who calls himself the Son of Man. David Lloyd Dusenbury suggests that Jesus offered his contemporaries a scandalous double claim. First, that human judgements are pervasive and deceptive; and second, that even divine laws can only be fulfilled in the human experience of love. Though his life led inexorably to a grim political death, what Jesus's sayings revealed-and still reveal-is that our highest desires lie beyond the political.

Jesus' words from the cross are not Jesus' last words on earth. Jesus appeared to his fearful and questioning disciples, encouraged them, and gave them his final instructions after his resurrection from the dead. In various settings and at different times, Jesus interacted with many of his followers to show them he was alive. His post resurrection dialogues with these women and men truly are Jesus' last words! You may have questions or doubts about faith. You may have discussed spiritual topics or talked with others about Jesus. You may sometimes feel religiously locked into past concepts or socially locked out from people-even embarrassed or fearful about how others perceive you and your spiritual beliefs or questions. You may wonder, Can Jesus really impact my life?

Now these historic stations--with their richly biblical approach--have been adapted for public and private use by bestselling author Father Joseph M. Champlin. Each station features a short reading from one o the gospel passion narratives, a brief reflection, and a prayer response adapted from selected Psalms. Especially suited for Lenten reflection, this faith resource can be a year round source of inspiration. Also ideal for prayer groups!

A proud and selfish tree, chosen to form the cross for Jesus's Crucifixion, is humbled as he watches the suffering Jesus endures.

For two centuries scholars have sought to discover the historical Jesus. Presently such scholarship is dominated not by the question 'Who was Jesus?' but rather 'How do we even go about answering the question, "Who was Jesus?"?' With this current situation in mind, Jonathan Bernier undertakes a two-fold task: one, to engage on the level of the philosophy of history with existing approaches to the study of the historical Jesus, most notably the criteria approach and the social memory approach; two, to work with the critical realism developed by Bernard Lonergan, introduced into New Testament studies by Ben F. Meyer, and advocated by N.T. Wright in order to develop a philosophy of history that can elucidate current debates within historical Jesus studies.

The past thirty years have seen the emergence of a broad-ranging feminist theological critique of Christology. Speaking out of a range of Christian traditions, feminist theologians have exposed the androcentric character of classical Christology, drawing attention to the fact that women's voices in Scripture and in the history of theology have often gone and continue to go unheard. The theological consequences have been grave: Christ's liberating message of the full humanity of both women and men has been compromised by the patriarchal bias of its interpreters. Feminists have also argued that of all Christian doctrines Christology has been most often turned against women. Christological arguments have been used to reinforce an exclusively male image of God, and thus to legitimate men's superiority over women. Further, the image of Christ on the cross has contributed to women's acceptance of abuses of power, as it has often been interpreted as a model of passive submission to unjust suffering. Some feminists have argued for the total rejection of the doctrine of the cross. Others have concluded that Christianity and feminism are incompatible.
In this book, Arnfriour Guomundsdottir provides a lucid survey and analysis of the full range of such criticisms, as well as her own explicitly feminist retrieval and reconstruction of a theology of the cross. She argues that there is a redemptive message hidden in the cross of Christ that is valuable to women today. Despite its potential for abuse and its well-documented history of misuse against women, a theology of the cross can also affirm Jesus as a divine co-sufferer who brings good news to all who are poor and oppressed. Such a theology, Guomundsdottir contends, offers women meaning and strength from a God who takes human form and enters redemptively into their suffering."

The interpretation of the phrase 'the testimony of Jesus' in the Book of Revelation has been the centre of much debate, with no clear consensus regarding its meaning. One of the most important but often neglected issues is whether or not the phrase can be read consistently across each instance of its occurrence. The opening lines of the Apocalypse clearly specify that 'the testimony of Jesus' is a moniker for the book of Revelation itself, indicating that the phrase is an internal self-reference to the book's own message. Nevertheless, most interpreters are reluctant to apply this interpretation to the phrase in other parts of the book, leading to varied and inconsistent interpretations of the phrase. Following the intratextual pattern of the apocalyptic books of Daniel and 1 Enoch we can see that it is entirely possible that 'the testimony of Jesus' is a reference to Revelation's own message, an interpretation which is then supported by Dixon's in-depth study of each of the passages in which the phrase occurs. The exploration of the rhetorical impact of interpreting the phrase in this way shows that 'the testimony of Jesus' is not just another title for John's writing, but is something that is given to and even characterizes those who hear the message of the Apocalypse.

The 'historical Jesus' still remains elusive. Who was Jesus? What really happened? How can we know for sure? The latest quest for the truth about him comes at a time marked by radical uncertainty and postmodern scepticism about master narratives, along with a loss of confidence in the traditional methods of historical analysis. In this context, Susan Lochrie Graham approaches the old debates from an entirely new direction. Armed with a 'metahistorical' approach adapted from the work of Hayden White, the philosopher of history, she reads the work of four representative historical Jesus writers: John P. Meier, N.T. Wright, Elisabeth Schussler Fiorenza and John Dominic Crossan. The analysis brings to light the deep literary structures of their portraits, showing the differing plots and rhetorical concepts that shape them, and the types of argument that are deployed by each writer. This ground-breaking critical investigation exposes the theological and cultural meanings embedded in all historical Jesus writing, showing how narrative forms function ideologically. It concludes with fresh answers to questions both about the methods we use and about the social implications of the contemporary quest of the historical Jesus, and proposes different directions for future research.

In "Jesus, Gnosis and Dogma" Roukema investigates and assesses the various views of Jesus in early Christianity, basing his approach on a distinction between historical and theological statements about Jesus. Historical statements can be arrived at through a critical study of the earliest records, although Roukema recognizes that scholars differ widely here. Theological statements about Jesus are to do with what has been and is believed about him.
Roukema demonstrates that Gnostic traditions about Jesus mostly derive from the earlier traditions preserved in the New Testament writings and do not give a more accurate view of the historical Jesus. He shows that the view of Jesus as the divine Lord (Yahweh) and Son of God is inspired by an early Jewish pattern that was exploited by the very first Christians. In spite of some later dogmatic precisions, there is more continuity between the New Testament picture of Jesus and the Nicene creed than between the historical Jesus and the Jesus of early Gnosticism. Even the essence of the Trinitarian dogma appears to have Jewish roots.