The activities of Jesus before the start of his ministry at the age of thirty have been the subject of much speculation. Did he travel beyond the bounds of Palestine in his search for wisdom knowledge? Where did he acquire the great learning which amazed those who heard him preaching and enabled him to cross swords in debate with Scribes and Pharisees? A number of legends suggest that Jesus travelled to the British Isles with Joseph of Arimathea, who worked in the tin trade. With these legends as his starting point, Gordon Strachan uncovers a fascinating network of connections between the Celtic world and Mediterranean culture and philosophy. Taking the biblical image of Wisdom as the 'master craftsman', Strachan explores the deep layers of Mystery knowledge shared between the Judaic-Hellenic world and the northern Druids -- from the secret geometry of masons and builders, which Jesus would have encountered in his work as a craftsman in Palestine, to the Gematria or number coding of the Old and New Testaments. This book is the basis of the film documentary 'And Did Those Feet' which screened at the BFI in London in 2010.

Most experts who seek to understand the historical Jesus focus only on the Synoptic Gospels of Mark, Matthew and Luke. However, the contributors of this volume come to an important consensus: that the Gospel of John preserves traditions that are independent of the Synoptics, and which are often as reliable as any known traditions for understanding the historical Jesus. As such, the contributors argue for the use of John's Gospel in Jesus research. The volume contains various critical approaches to historical inquiry in the Gospel of John, including new evaluations of the relationship between John and the Synoptics, literary and rhetorical approaches, comparative analysis of other early traditions, the judicious use of archaeological data, and historical interpretation of John's theological tendencies. Contributing scholars include Dale C. Allison, Jr., Paul N. Anderson, Harold W. Attridge, James H. Charlesworth, R. Alan Culpepper, Michael A. Daise, Craig S. Keener, George L. Parsenios, Petr Pokorny, Jan Roskovec, and Urban C. von Wahlde, who help to reassess fully the historical study of John's gospel, particularly with respect to the person of Jesus.

Who did Jesus of Nazareth claim to be? What was his relationship to early Judaism? When and how did he expect the kingdom to come? What were his intentions? Though these key questions have been addressed in studies of the historical Jesus, Brant Pitre argues that they cannot be fully answered apart from a careful historical analysis of the Last Supper accounts. Yet these accounts, both by the Gospel writers and by Paul, are widely neglected by contemporary Jesus research. In this book Pitre fills a notable gap in historical Jesus research as he offers a rigorous, up-to-date study of the historical Jesus and the Last Supper. Situating the Last Supper in the triple contexts of ancient Judaism, the life of Jesus, and early Christianity, Pitre brings to light crucial insights into major issues driving the quest for Jesus.

Originally published in 1924, this book contains meditations on the life of Jesus Christ, who famously described himself as 'the Way'. Martin uses quotations from poetry as well as from the Bible to shed some light on the deeper theological meanings of events such as Christ's childhood as well as his death and ascension. This book will be of value to anyone with an interest in the history of Christian thought and Christian theology.

Originally published in 1940, this book presents a revised chronology of the public ministry of Jesus in the light of revisions made to previously accepted dates pertaining to the birth and crucifixion of Christ. Ogg examines the evidence supplied by the Gospels as well as later Christian tradition to arrive at a rough outline of Christ's ministry and the conclusion that the crucifixion occurred in April of 33 AD. This book will be of value to anyone with an interest in Christology and in the historical person of Jesus.

First published in 1940, this book re-examines Christ's admonition to 'render unto Caesar that which is Caesar's'. Loewe places the incident in its rabbinical and historical context in order to explain fully the impact of Christ's statement and its potential application to modern relations between individuals and the state. This book will be of value to anyone with an interest in New Testament theology or the background to the historical Christ.

Originally published in 1910, this book contains an exhaustive study of the use of the phrase 'Son of Man' in the Old and New Testaments. Abbott illustrates how Christian writers used the mystical trope present in many books of Jewish prophecy to convey their belief in Christ as an eschatological figure foretold by Scripture. This book will be of value to anyone with an interest in Christology and the use of this enigmatic title in Jewish and Christian theology.

This book is the second volume in John Meier's masterful trilogy on the life of Jesus. In it he continues his quest for the answer to the greatest puzzle of modern religious scholarship: Who was Jesus? To answer this Meier imagines the following scenario: "Suppose that a Catholic, a Protestant, a Jew, and an agnostic were locked up in the bowels of the Harvard Divinity School library... and not allowed to emerge until they had hammered out a consensus document on who Jesus of Nazareth was and what he intended...". A Marginal Jew is what Meier thinks that document would reveal. Volume one concluded with Jesus approaching adulthood. Now, in this volume, Meier focuses on the Jesus of our memory and the development of his ministry. To begin, Meier identifies Jesus's mentor, the one person who had the greatest single influence on him, John the Baptist. All of the Baptist's fiery talk about the end of time had a powerful effect on the young Jesus and the formulation of his key symbol of the coming of the "kingdom of God." And, finally, we are given a full investigation of one of the most striking manifestations of Jesus's message: Jesus's practice of exorcisms, hearings, and other miracles. In all, Meier brings to life the story of a man, Jesus, who by his life and teaching gradually made himself marginal even to the marginal society that was first century Palestine.

For more than a century, Bible scholars and university researchers have been systematically debunking what ordinary Christians believed about Jesus of Nazareth. But what if the most recent Biblical scholarship actually affirmed the New Testament? What if Jesus was not a Zealot revolutionary, or a Greek Cynic philosopher, or a proto-feminist Gnostic, but precisely what he claimed to be: the divine Son of Man prophesied in the Book of Daniel who gave his life as a ransom for many? What if everything the Gospels say about Jesus of Nazareth--his words, his deeds, his plans--turned out to be true? Searching for Jesus changes "what if?" to "what is," debunking the debunkers and showing how the latest scholarship supports orthodox Christian belief.

Next to the Bible itself, "The Imitation of Christ" is the most-published - and most deeply cherished - book in any language. For nearly 600 years, these thoughtful meditations on Jesus' life and teachings offer practical guidance on the central task of the Christian life: learning day by day to live like Jesus. This modern translation is direct and concise, yet retains a deep devotional flavor.

The kingdom of God and the atonement are two of the most important themes in all of Scripture. Tragically, theologians have often either set the two at odds or focused on one to the complete neglect of the other.

In The Crucified King, Jeremy Treat demonstrates that Scripture presents a mutually enriching relationship between the kingdom and atonement that draws significantly from the story of Israel and culminates in the crucifixion of Christ the king. As Israel s messiah, he holds together the kingdom and the cross by bringing God s reign on earth through his atoning death. The kingdom is the ultimate goal of the cross, and the cross is the means by which the kingdom comes. Jesus death is not the failure of his messianic ministry, nor simply the prelude to his royal glory, but is the apex of his kingdom mission. The cross is the throne from which he rules and establishes his kingdom.

Using a holistic approach that brings together the insights of biblical and systematic theology, this book demonstrates not only that the kingdom and the cross are inseparable, but how they are integrated in Scripture and theology."

In this book, originally published in 1959, Charles and Eleanor Raven provide the Jewish historical and religious background to the life and ministry of Jesus Christ, as well as evidence for Christ's historical existence. The book also includes overviews of the ministry and teaching of Jesus, as well as a breakdown of the stories and events specific to each gospel. This book will be of use to anyone seeking a simple overview of Gospel history and of the background to the events described in the first books of the New Testament.

In a groundbreaking exploration of modern Jewish literature, Neta Stahl examines the attitudes adopted by modern Jewish writers toward the figure of Jesus, the ultimate ''Other'' in medieval Jewish literature. Stahl argues that twentieth-century Jewish writers relocated Jesus from his traditional status as the Christian Other to a position as a fellow Jew, a ''brother,'' and even as a means of reconstructing themselves. Other and Brother analyzes the work of a wide array of modern Jewish writers, beginning in the early twentieth century and ending with contemporary Israeli literature. Stahl takes the reader through dramatic changes in Jewish life beginning with the Haskalah (or Jewish Enlightenment) and Emancipation, and subsequently Zionism and the Holocaust. The Holocaust and the formation of the state of Israel caused a major transformation in the Jewish attitude toward Jesus. The emergence of quasi-messianic Zionist ideas of returning to the land of Israel, where the actual Jesus was born, helped other features of the image of Jesus to become a source of attraction and identification for Hebrew poets and Hebrew and Yiddish prose writers in the first half of the twentieth century. Stahl's nuanced and insightful historiography of modern Hebrew and Jewish literature will be a valuable resource to anyone interested in the role of Jesus in Jewish culture.

"Provocative and readable...A remarkable achievement."—Jaroslav Pelikan, Yale Univ. "No one in our generation is more broadly and deeply prepared than Sanders to tackle the daunting array of problems confronting the historical Jesus. This book will become the standard against which future reconstruction of the historical Jesus of Nazareth will be compared."—David Dungan, Univ. of Tennessee, Knoxville.

Saint Marks invokes and pluralizes the figure of Mark in order to explore relations between painting and writing. Emphasizing that the saint is not a singular biographical individual in the various biblical and hagiographic texts that involve someone so named, the book takes as its ultimate concern the kinds of material life that outlive the human subject. From the incommensurate, anachronic instances in which Saint Mark can be located-among them, as Evangelist or as patron saint of Venice-the book traces Mark's afterlives within art, sacred texts, and literature in conversation with such art historians and philosophers as Aby Warburg, Giorgio Agamben, Georges Didi-Huberman, T. J. Clark, Adrian Stokes, and Jean-Luc Nancy. Goldberg begins in sixteenth-century Venice, with a series of paintings by Gentile and Giovanni Bellini, Tintoretto, and others, that have virtually nothing to do with biblical texts. He turns then to the legacy of John Ruskin's Stones of Venice and through it to questions about what painting does as painting. A final chapter turns to ancient texts, considering the Gospel of St. Mark together with its double, the so-called Secret Gospel that has occasioned controversy for its homoerotic implications. The posthumous persistence of a life is what the gospel named Mark calls the Kingdom of God. Saints have posthumous lives; but so too do paintings and texts. This major interdisciplinary study by one of our most astute cultural critics extends what might have been a purely theological subject to embrace questions central to cultural practice from the ancient world to the present.

'Dying to Live' is a radical exploration of the life of Jesus through the memories of Peter the Apostle and his translator Mark. It is a journey, not a destination. It is a continuing quest not in search of integrity but to preserve it. This book offers glimpses of a deeper relevant spirituality for today. The starting point is that the 'Gospel' of Mark was written as an interpretive biography, not as sacred text. To over-spiritualise the reading of Mark is to miss the real Jesus contained within its pages. To follow Jesus is not so much concerned with 'right belief' as it is about how one lives. Jesus accepted people as they were and especially offered the outsider and the rejected dignity and a sense of personal worth. Churches have rightly encouraged charitable giving, especially to the poor and the outcast, but its creeds and doctrines have misrepresented the transformational life and teaching of Jesus, masking the hard cost of discipleship required to address the underlying root causes of violence, hunger and poverty in a world of plenty.

The canonical Gospels were written long after the events they describe. Indeed, some of them may have been written by authors who were not even eyewitnesses to these events and who slanted their writings to fit the needs of the new Church. As a result, a huge gulf exists between the Christ of the Christian Church and the Historical Jesus. In Jesus the Rabbi Prophet, J. Baldet seeks to restore the historical context and true nature of the Jewish society in which Jesus lived - a context in which his actions take on an entirely different meaning.

For centuries, we thought we knew what happened during Jesus last days. Holy Thursday, Good Friday and Easter Sunday are not only observed by Christians around the world, but are also recognized in calendars and by non-practitioners as commemorating events in the final week of Jesus life. But apparent inconsistencies in the Gospel accounts of this period have continued to puzzle Bible scholars and fuel skeptics. In The Mystery of the Last Supper, Colin Humphreys uses science to reveal the truth about Jesus final days. Reconciling conflicting biblical accounts with scientific evidence, Humphreys proves that the Gospels, correctly interpreted, are in remarkable agreement. He reveals the exact date of the Last Supper in a groundbreaking new timeline of Holy Week.
Colin Humphreys is director of research at the Department of Materials Science and Metallurgy at the University of Cambridge. He is the author of The Miracles of Exodus (2003). He was awarded a knighthood in 2010 for services to Science."

The German theologian David Friedrich Strauss (1808 1874) published his highly controversial The Life of Jesus in three volumes between 1835 and 1836. This translation by George Eliot is based on the fourth German edition (1840). Strauss applied strict historical method to the gospel narratives and caused scandal across the Protestant world by concluding that all miraculous elements were mythical and ahistorical. Strauss introduces Volume 1 with a survey of 'de-mythology' in Western thought. He applies modern historical and scientific criticism to the annunciation and birth narratives; the Davidic descent and genealogies of Jesus; Jesus' visit to the temple; Jesus' baptism and temptation and his relationship with John the Baptist. The volume ends with a chapter on chronology and locality in the life of Jesus. This is a key text of nineteenth-century theology that pioneered the application of historical and scientific methods to the study of religious texts.

The German theologian David Friedrich Strauss (1808 1874) first published his highly controversial The Life of Jesus in three volumes between 1835 and 1836. This translation, by George Eliot, is based on the fourth German edition (1840). In this work Strauss applied strict historical methods to the New Testament gospel narratives and caused scandal across the Protestant world by concluding that all miraculous elements in the life of Jesus were mythical and ahistorical. In volume 2 Strauss applies modern historical criticism to 'de-mythologize' the idea of Jesus as Messiah; the narratives about the disciples; the discourses in the Synoptic gospels and the Fourth Gospel; the non-miraculous events; and the miracles' narratives. This is a key text of nineteenth-century theology that pioneered the application of historical and scientific methods to the study of religions and religious texts. It is essential reading for any student of the New Testament.

The German theologian David Friedrich Strauss (1808 1874) published his highly controversial The Life of Jesus in three volumes between 1835 and 1836. This translation, by George Eliot, is based on the fourth German edition (1840). In this work Strauss applied strict historical method to the New Testament gospel narratives and caused scandal across the Protestant world by concluding that all miraculous elements were mythical and ahistorical. Volume 3 applies modern historical criticism to 'de-mythologize' the narratives of the transfiguration, Jesus' final journey into Jerusalem, the passion, the death, and the resurrection; and investigates the historicity of Jesus' enemies. The volume concludes with an essay entitled 'The Dogmatic Import of the Life of Jesus'. This is a key text of nineteenth-century theology that pioneered the application of historical and scientific methods to the study of religious texts. It is essential reading for any student of the New Testament.

Concise: Each book gets straight to the heart of its subject

Professor C. H. Dodd's four English broadcast talks upon the enduring significance of Advent are contained in this little book, uniform with his other broadcast brochure, 'About the Gospels'. The author's movingly simple, reasonable presentation, his acceptance of the problems, and his gift of interpreting his theme inspiringly and broadly, must make many new friends.

What, if anything, does Jesus of Nazareth have to do with philosophy? This question motivates this collection of new essays from leading theologians, philosophers, and biblical scholars. Part I portrays Jesus in his first-century intellectual and historical context, attending to intellectual influences and contributions and contemporaneous similar patterns of thought. Part II examines how Jesus influenced two of the most prominent medieval philosophers. It considers the seeming conceptual shift from Hebraic categories of thought to distinctively Greco-Roman ones in later Christian philosophers. Part III considers the significance of Jesus for some prominent contemporary philosophical topics, including epistemology and the meaning of life. The focus is not so much on how Christianity figures in such topics as on how Jesus makes distinctive contributions to such topics.

The Carolingian 'Renaissance' of the late eighth and ninth centuries, in what is now France, western Germany and northern Italy, transformed medieval European culture. At the same time it engendered a need to ensure that clergy, monks and laity embraced orthodox Christian doctrine. This book offers a fresh perspective on the period by examining transformations in a major current of thought as revealed through literature and artistic imagery: the doctrine of the Passion and the crucified Christ. The evidence of a range of literary sources is surveyed - liturgical texts, poetry, hagiography, letters, homilies, exegetical and moral tractates - but special attention is given to writings from the discussions and debates concerning artistic images, Adoptionism, predestination and the Eucharist.