Argues that there are sharply conflicting images of God in the Bible and that for Christians the true God can only be the one revealed through the words and actions of the historical Jesus

Based on the teachings of Jesus and a biblical foundation, this book presents a new framework for education and teaching, referred to as the shalom education model, that addresses four essential questions in education (why teach, what to teach, how to teach and who are teachers?). After explaining the theoretical background of shalom, the book investigates a range of contemporary educational issues including gender identity, bullying, disability, linguistic and cultural diversity, and social justice, and presents practical guidelines that can be applied to classroom teaching. The book also emphasizes the role of teachers as missional leaders who help students unlock their full potential.

Teaching the Historical Jesus in his Jewish context to students of varied religious backgrounds presents instructors with not only challenges, but also opportunities to sustain interfaith dialogue and foster mutual understanding and respect. This new collection explores these challenges and opportunities, gathering together experiential lessons drawn from teaching Jesus in a wide variety of settings-from the public, secular two- or four-year college, to the Jesuit university, to the Rabbinic school or seminary, to the orthodox, religious Israeli university. A diverse group of Jewish and Christian scholars reflect on their own classroom experiences and explicates crucial issues for teaching Jesus in a way that encourages students at every level to enter into an encounter with the Hebrew Scriptures and the New Testament without paternalism, parochialism, or prejudice. This volume is a valuable resource for instructors and graduate students interested in an interfaith approach in the classroom, and provides practical case studies for scholars working on Jewish-Christian relations.

Since the early 4th century, Christian pilgrims and visitors to Judea and Galilee have worshipped at and been inspired by monumental churches erected at sites traditionally connected with the life and ministry of Jesus of Nazareth. This book examines the history and archaeology of early Christian holy sites and traditions connected with specific places in order to understand them as interpretations of Jesus and to explore them as instantiations of memories of him. Ryan's overarching aim is to construe these places as instantiations of what historian Pierre Nora has called "lieux de memoires," sites where memory crystallizes and, where possible, to track the course and development of the traditions underlying them from their genesis in the Gospel narratives to their eventual solidification in the form of pilgrimage sites. So doing will bring rarely considered evidence to the study of early Christian memory, which in turn helps to illuminate the person of Jesus himself in both history and reception.

Medieval miracle stories from a major pilgrim destination in 12c France. In the second half of the twelfth century Rocamadour developed an international reputation as a centre of devotion to the Virgin Mary, drawing pilgrims from Spain, Italy, Germany, England and the Latin East as well as France, as witnessed by the 126 miracle stories written there in 1172-3, here translated for the first time. Reflecting and enhancing Rocamadour's status (aristocratic figures feature prominently), they throw light on many of the dangers faced by medieval men and women: illness and injury; imprisonment; warfare; arbitrary justice; and natural disasters. In his introduction Marcus Bull identifies issues which the collection helps to elucidate, and assesses thevalue of the text as source material, particularly in view of the lack of other chronicles from southern France for the period. He makes comparisons with other texts, such as the miracle collection compiled at the shrine of Thomas Becket at Canterbury, and argues that the monks of Rocamadour asserted their importance through the miracles, in the face of competition from neighbouring monastic communities. MARCUS BULL is Andrew W. Mellon Distinguished Professor of Medieval and Early Modern Studies at the University of North Carolina, Chapel Hill.

Dale Allison has written another brilliant book. He manages to dissect technical, complicated subjects and then present them to his readers with remarkable clarity and simplicity. Constructing Jesus will be read with great benefit by scholars, pastors, students, and laity. Readers will find everywhere in this book mastery of the topic, judicious assessment of the options, and invariably sensible and compelling conclusions.

Why Jesus’s historic and cultural influence makes him fascinating, provocative, and relevant for everyone, not only Christians.

Two thousand years after his birth and death, Jesus of Nazareth continues to be of vital interest. Yet much of the scholarship around Jesus focuses on his religious significance. Jesus for Everyone examines his most famous teachings from a fresh perspective, exploring how they have continued to shape ethics and civilization in the West for two millennia.

Even for those who reject faith, Jesus’s life and his philosophy are important to study, writes renowned biblical scholar and author Amy-Jill Levine, because of the insights they hold for us today. Poring through scripture, analyzing what historical scholarship has revealed about Jesus’s views on a number of subjects—including women—reveals surprising messages sure to be fascinating to all readers.

Placing Jesus of Nazareth within his historical context, Levine brings him vividly into focus and invites everyone from faithful Christians, agnostics, and the most committed nonbelievers to appreciate his lasting impact on the modern world.

In 'SEEKING THE IMPERISHABLE TREASURE', Johnson tracks the use of a single saying of Jesus over time and among theologically divergent authors and communities. He identifies six different versions of the saying in the canonical gospels and epistles (Mark, Matthew, Luke, John, James, and Colossians), as well as the Gospel of Thomas and Q. After tracing the tradition and redaction history of this wisdom admonition, he observes at least two distinctly different wisdom themes that are applied to the saying: the proper disposition of wealth and the search for knowledge, wisdom, or God. What he discovers is a saying of Jesus - with roots in Jewish wisdom and pietistic traditions, as well as popular Greek philosophy - that proved amazingly adaptable in its application to differing social and rhetorical contexts of the first century. Steven R. Johnson is Associate Professor of Religion at Lycoming College, Pennsylvania. He is a managing editor of the International Q Project and is the author and editor of 'Q 7:1-10: The Centurion's Faith in Jesus' Word' and 'Q 12:33-34: Storing up Treasures in Heaven'. "An important and very readable contribution to Q and Gospel of Thomas studies by an experienced member of the International Q Project. With a careful historical-critical approach, Johnson examines how early Christians adopted and updated a saying of Jesus." - Cristoph Heil, Professor of New Testament, University of Graz, Austria. "With studies like Steve Johnson's, the study of the Gospel of Thomas is entering a new, more mature, phase, where careful, thorough analysis of particular texts can begin to make substantive contribution to our understanding of the Jesus tradition and its early history. An exemplary piece of critical scholarship." - Stephen J. Patterson, Professor of New Testament, Eden Theological Seminary.

In July 1876 three eight-year-old girls from Marpingen, a village in the west German border region of Saarland, claimed to have seen an apparition of the Virgin Mary. Their visions attracted tens of thousands of pilgrims and prompted numerous claims of miraculous cures. They also led to military intervention, the dispatching of an undercover detective, parliamentary debate, and a dramatic trial. This book examines an episode that contemporaries dubbed the 'German Lourdes', its background and its repercussions. David Blackbourn sets out to recreate the Catholic world of Bismarckian Germany through a detailed analysis of the changing social, economic, and community structures in which it was embedded, and a sensitive account of popular religious beliefs. He powerfully evokes the crisis-laden atmosphere of the 1870s, and offers a subtle interpretation of the interplay between politics and religion in newly unified Germany. The book ranges boldly across the fields of social, cultural and political history, in an engrossing story with many contemporary resonances.

This Lent book offers imaginative reflections on Christ's crucifixion. Each of the seven chapters is focused on a different key character, who describes his or her experience of the Passion. The nails used to crucify Christ are used as a jumping off point for their reflections. Each character considers the questions, 'who killed Christ' and 'who was responsible' Each chapter includes a Biblical passage, a meditative hymn, a reflection from the point of view of the character, and a short prayer. The book finishes with practical suggestions on how it can be used as a Lent study course. It is ideal for individual reflection or group study, and can also readily be adapted for use as a Good Friday liturgy.

The British Jesus focuses on the Jesus of the religious culture dominant in Britain from the 1850s through the 1950s, the popular Christian culture shared by not only church, kirk, and chapel goers, but also the growing numbers of Britons who rarely or only episodically entered a house of worship. An essay in intellectual as well as cultural history, this book illumines the interplay between and among British New Testament scholarship, institutional Christianity, and the wider Protestant culture. The scholars who mapped and led the uniquely British quest for the historical Jesus in the first half of the twentieth century were active participants in efforts to replace the popular image of "Jesus in a white nightie" with a stronger figure, and so, they hoped, to preserve Britain's Christian identity. They failed. By exploring that failure, and more broadly, by examining the relations and exchanges between popular, artistic, and scholarly portrayals of Jesus, this book highlights the continuity and the conservatism of Britain's popular Christianity through a century of religious and cultural transformation. Exploring depictions of Jesus from over more than one hundred years, this book is a crucial resource for scholars of British Christianity in the nineteenth and twentieth centuries.

Now available in trade paper! New York Times bestselling author Kathie Lee Gifford reveals heartwarming, entertaining conversations between people and personalities who both agree and disagree about who Jesus is, his role throughout history, and his presence in our lives today. For decades Kathie Lee has had deep conversations about her faith with anyone who is interested in talking about it. What she discovered early on is most people are very willing to talk about Jesus: atheists, agnostics, Scientologists, Jews, broken-hearted Catholics, confused Baptists, Pentecostals, Sikhs, Buddhists, and Hindus alike. While some of the people Kathie Lee has spoken with do not share her belief that Jesus is the Messiah-as prophesied for centuries by prophets in the Hebrew scriptures-they nonetheless have a universal fascination with Him. This singular man who lived more than two thousand years ago, and never traveled more than one hundred miles from where He was born, managed to change the entire world. Even the way we delineate history (BC/AD) comes from His short thirty-three years of life. In The Jesus I Know, Kathie Lee shares cherished conversations that she's had with others who find Jesus to be an ancient historical figure who somehow continues to be an undeniably magnetic, relevant presence in the modern world. Those conversations include actors like Kristin Chenoweth and Cynthia Garrett, with stories of Craig Ferguson and Kevin Costner, newsmakers and news personalities like Kris Jenner, Megyn Kelly, Jason Kennedy, and Janice Dean, performers like Chynna Phillips Baldwin, Brian Welch, Jimmie Allen, and Jimmy Wayne, hitmakers like Louis York and David Pomeranz, as well as those coming from other faith traditions. Using Kathie Lee's favorite Scripture passages as scaffolding, these thought-provoking exchanges will bring His teachings to life before your very eyes.

This book discusses Irish Passion plays (plays that rewrite or parody the story of the Passion of Christ) in modern Irish drama from the Irish Literary Revival to the present day. It offers innovative readings of such canonical plays as J. M. Synge's The Playboy of the Western World, W. B. Yeats's Calvary, Brendan Behan's The Hostage, Samuel Beckett's Endgame, Brian Friel's Faith Healer and Tom Murphy's Bailegangaire, as well as of less well-known plays by Padraic Pearse, Lady Gregory, G. B. Shaw, Sean O'Casey, Denis Johnston, Samuel Beckett and David Lloyd. Challenging revisionist readings of the rhetoric of "blood sacrifice" and martyrdom in the Irish Republican tradition, it argues that the Passion play is a powerful political genre which centres on the staged death of the (usually male) protagonist, and makes visible the usually invisible violence perpetrated both by colonial power and by the postcolonial state in the name of modernity.

In A Relevant Way to Read, Margaret G. Sim draws on her in-depth knowledge of New Testament Greek to forge a new exegesis of the Gospels and Paul's letters. Locating her studies in the linguistic concept of relevance theory, which contends that all our utterances are laden with crucial yet invisible context, Sim embarks on a journey through some of the New Testament's most troubling verses. Here she recovers some of that lost information with a meticulous analysis that should enlighten both the experienced biblical scholar and the novice. Whether discussing Paul's masterful use of irony to shame the Corinthians, or introducing the ground-breaking ideas behind relevance theory into a whole new field of study, Margaret G. Sim demonstrates her vast learning and experience while putting her complex subject into plain words for the developing student.

The British Jesus focuses on the Jesus of the religious culture dominant in Britain from the 1850s through the 1950s, the popular Christian culture shared by not only church, kirk, and chapel goers, but also the growing numbers of Britons who rarely or only episodically entered a house of worship. An essay in intellectual as well as cultural history, this book illumines the interplay between and among British New Testament scholarship, institutional Christianity, and the wider Protestant culture. The scholars who mapped and led the uniquely British quest for the historical Jesus in the first half of the twentieth century were active participants in efforts to replace the popular image of "Jesus in a white nightie" with a stronger figure, and so, they hoped, to preserve Britain's Christian identity. They failed. By exploring that failure, and more broadly, by examining the relations and exchanges between popular, artistic, and scholarly portrayals of Jesus, this book highlights the continuity and the conservatism of Britain's popular Christianity through a century of religious and cultural transformation. Exploring depictions of Jesus from over more than one hundred years, this book is a crucial resource for scholars of British Christianity in the nineteenth and twentieth centuries.

William Wrede was among the first to recognise the creative contribution of the Gospel writers. His work thus laid the foundation for the work of the Form Critics, Redaction Critics and Literary Critics whose scholarship dominated New Testament studies during the twentieth century. This highly influential work was throughout this period the departure point for all studies in the Gospel of Mark and in the literary methods of the evangelists. It remains highly relevant for its ground-breaking approach to the classically complicated question of whether Jesus saw himself and represented himself as the Messiah.

James Jones explains what Jesus has to teach us about respect for the creation and the environment. This book includes questions for group study or personal reflection.

** DeVorss Publications edition (9780875161686) is in it's 20th PRINTING **

The Story of Jesus, the Man from Galilee, and How He Attained the Christ Consciousness Open to ALL.

THE AQUARIAN GOSPEL OF JESUS THE CHRIST is a far-reaching work that brings to light the intimate details of Christ's life upon which the New Testament gospels are silent, written from the original Akashic Records by a student who devoted forty years to prepare for the task.

This unique book is practically a complete record of the words and works of the Man of Galilee, including his eighteen years of study and travel in the Orient. It covers his life from birth in Bethlehem to his ascension from the Mount of Olives.

Of special interest and value are the full and intimate details concerning his life during the eighteen years spent in travel among the snow-bound monasteries of Tibet, the stately structures of Egypt, the mysterious temples of India, Persia, and Greece, a period when he walked and talked with monks, wise men, and seers throughout the Orient.

Transcribed from the Book of God's Remembrance Known as the Akashic Records

'God wants people to become like Christ,' said international preacher, writer and teacher John Stott in a public address at the end of his long life. Peter Lewis is similarly passionate about the Bible's message - that God has a plan which centres on Jesus and includes each one of us. In this accessible and helpful book, he focuses on the: source of Christlikeness model of Christlikenesshelps to Christlikeness contradictions of Christlikeness an dtriumph of Christlikeness Here, the reader who wants to become like Christ will find radical - sometimes challenging - teaching, practical wisdom and warm reassurance.

Jerome Murphy-O'Connor has lived in Jerusalem for 48 years, during which time he has taught graduate students its history and archaeology, and also compiled a bestselling archaeological guidebook for visitors. The current volume provides an initial survey of the history, archaeology and theology of Jerusalem, but the twelve articles that make up the body of the book deal with problems that the author feels have not been given a satisfactory solution. Thus Murphy-O'Connor discusses the precise location of a number of important buildings, i.e. the Temple, the Antonia and the Capitol and also treat of events in the life of Jesus that are located in Jerusalem; his dispute with the money-changers in the Temple, his agony in the garden of Gethsemane, his route from Pilate to Golgotha. The previously unpublished chapters dealing with the Christian Quarter are perhaps the most original. They describe the creation of the Christian Quarter in 1063 and define its limits relative to the present Old City. Its two most important buildings, the Holy Sepulchre and the great Hospital of the Knights of St John, are treated in great detail. The concluding chapter is a classified bibliography of sources for the study of Jerusalem. Thoughtfully illustrated with maps, photographs, and diagrams, this book is a mine of information for specialists working on Jerusalem, and for the interested reader with some prior knowledge of this fascinating and complex city.

Jesus's words in John 17 represent one of the church's highest values quot;May they all be one as you and I Father are one.quot; Yet divisions occur from the highest levels of the church to street level projects often neutralizing effectiveness and undercutting the credibility of Jesus's message. This book helps any believer turn the ideal of John 17 into reality. It provides solid grounding in the principles of partnership abundant case histories and empowering quot;how toquot; suggestions for lay person and ministry leader alike.

An award-winning author reveals the real-life Da Vinci Code fraud that rocked the establishment. An ancient manuscript is discovered claiming that Jesus was married to Mary Magdalene. The religious world is thrown into turmoil. It sounds like the plot of a conspiracy thriller, and is one of the biggest scandals of modern scholarship. In 2012, Dr Karen King, a star professor at Harvard Divinity School, announced a blockbuster discovery at a scholarly conference just steps from the Vatican: she had found an ancient fragment of papyrus in which Jesus called Mary Magdalene 'my wife'. The tattered manuscript made international headlines. Biblical scholars were in an uproar, but King had impeccable credentials as a world-renowned authority on female figures in the lost Christian texts from Egypt known as the Gnostic gospels. As Ariel Sabar began to investigate the mysteries surrounding the papyrus, he embarked on an indefatigable globe-spanning hunt that ultimately uncovered the forgery and the identity of the forger, reckoning with fundamental questions about the nature of truth and the line between faith and reason.

This volume completes the previous volumes 1, 2, 3a, 3b, and 4a of an interdisciplinary book project on the reception of Jesus Christ in China, as seen from the perspectives of Sinology, mission history, theology, and art history, among others. It consists of the following parts: A "Supplementary Anthology" that presents excerpts and longer quotations from selected works - such as translations, prayers, poems, and scholarly articles - listed in the bibliography of vol. 4a; two sections of "Notes on Contributors, Vols. 1-3b" and "Notes on Authors of the Anthologies, Vols. 1-3b, 4b" that provide short biographical information on the contributors of articles and authors of all texts in the anthologies; a "List of Reviews of Vols. 1-4a" published on the whole collection as well as on individual volumes; the Tables of Contents of vols. 1, 2, 3a, 3b and 4a; a "General Index and Glossary" that gives readers access to all articles and anthologies included in vols. 1, 2, 3a, 3b, and 4b, a corpus of almost two thousand pages of text; and finally a list of "Errata and Corrigenda."

Since the dawn of film in the 1890s, religious themes and biblical subjects have been a staple of cinema. One of the earliest focuses of screen presentations was the Bible, especially the New Testament and the Gospels. In Screen Jesus: Portrayals of Christ in Television and Film, Peter Malone takes a close look at films in which Jesus is depicted. From silent renditions of The Passion Play to 21st-century blockbusters like The Passion of the Christ, Malone examines how the history of Jesus films reflects the changes in artistic styles and experiments in cinematic forms for more than a century. In addition to providing a historical overview of the Jesus films, this book also reveals the changes in piety and in theological understandings of the humanity and divinity of Jesus over the decades. While most of the Jesus films come from the United States and the west, an increasing number of Jesus films come from other cultures, which are also included in this study. Fans and scholars interested in the history of religious cinema will find this an interesting read, as will students and teachers in cinema and religious studies, church pastors, parish groups, and youth ministry.