One of the least well-researched aspects of the teaching of Jesus found in the gospels is the use of proverbs, or aphorisms. Whilst the parables of Jesus have drawn great interest and study, this other kind of saying has been relatively neglected, although it is equally if not more prominent in the gospel-tradition. The present study is an attempt to show how these proverbial or aphoristic sayings played an important role in the early formulation of the sayings of Jesus by the church. Small collections of aphoristic sayings can be detected in the sayings tradition known as 'Q'. These collections reveal markedly similar structures and concepts, which lead one to suspect that they have been compiled by a unique group which had a particular interest in 'wisdom'. These findings are then tested by analysing other aphoristic sayings outside the collections and by relating the results to other studies which have approached the question of 'wisdom' in the Jesus-tradition from other angles.

This study reconstructs the historical Pontius Pilate and looks at the way in which he is used as a literary character in the works of six first century authors: Philo, Josephus and the four evangelists. The first chapter provides an introduction to the history and formation of the imperial Roman province of Judaea. The following two chapters examine the references to Pilate in Philo and Josephus, looking at each author's biases before going on to assess the historicity of their accounts. The next four chapters look at the portrayal of Pilate in each gospel, asking how a first century reader would have interpreted his actions. Each chapter asks what this portrayal shows about the author's attitude towards the Roman state, and what kind of community found this useful. The conclusion distinguishes between the 'historical Pilate' and the different 'Pilate of interpretation' preserved in our first century literary sources.

The voice of Jesus has for centuries been obscured and his vision skewed even by well-intended gospel writers, who transmitted his words to serve their own concerns. The Gospel of Jesus frees Jesus' voice from the accretions of time and lets his challenging wisdom stand out as never before. This single composite gospel, created out of the sayings and reports that were deemed probably historical by the Jesus Seminar, is an essential resource for anyone seeking to detect the words of Jesus as they were heard by his earliest listeners. Features of the new edition: New introduction Updated translation and notes Expanded index of sayings and stories User-friendly format

"Linda Hall presents an outstanding comparative work on Spanish and American devotion to Mary. She skillfully handles a diversity of Marian imagery, moving with ease from one instance to the next, describing the theological, dogmatic, and even regional differences of each cult.... The book makes for a valuable and fascinating read."-- Theological Studies"In a brief review it is difficult to do justice to the richness of this book and its insights. It is well researched, well written, and enhanced by illustrations that truly support the text."-- The Americas"The book is an impressive and very welcome contribution to the history of Marian devotion and, more broadly, of religious culture in the Hispanic World."-- Journal of Latin American Studies." . . a magnificent overview of the complex phenomenon of Marianism in the Hispanic World, from the Islamic frontier of medieval Spain to the teeming barrios of the American Southwest."-- Luis Marti n, Kahn Professor Emeritus of History, Southern Methodist University

A Mother who nurtures, empathizes, and heals... a Warrior who defends, empowers, and resists oppression... the Virgin Mary plays many roles for the peoples of Spain and Spanish-speaking America. Devotion to the Virgin inspired and sustained medieval and Renaissance Spaniards as they liberated Spain from the Moors and set about the conquest of the New World. Devotion to the Virgin still inspires and sustains millions of believers today throughout the Americas.

This wide-ranging and highly readable book explores the veneration of the Virgin Mary in Spain and the Americas from the colonial period to the present. Linda Hall begins the story in Spain and followsit through the conquest and colonization of the New World, with a special focus on Mexico and the Andean highlands in Peru and Bolivia, where Marian devotion became combined with indigenous beliefs and rituals. Moving into the nineteenth century, Hall looks at national cults of the Virgin in Mexico, Bolivia, and Argentina, which were tied to independence movements. In the twentieth century, she examines how Eva Pero n linked herself with Mary in the popular imagination; visits contemporary festivals with significant Marian content in Spain, Peru, and Mexico; and considers how Latinos/as in the United States draw on Marian devotion to maintain familial and cultural ties.

Whether or not Jesus rose bodily from the dead is perhaps the most critical and contentious issue in the study of Christianity. Until now, scholars have concentrated on explicit statements in the New Testament to support their views, but Richard Swinburne argues for a wider approach, asking instead whether the character of God and the life of Jesus support the probability of the Resurrection. His book will be of great interest not only to academics but to anyone with an interest in religious philosophy and doctrine.

Jesus' Literacy: Education and the Teacher from Galilee provides the first book-length treatment of the literate status of the Historical Jesus Despite many scholars' assumptions that Jesus was an illiterate peasant or, conversely, even a Pharisee none have critically engaged the evidence to ask 'Could Jesus read or write?' Some studies have attempted to provide a direct answer to the question using the limited primary evidence that exists. However, these previous attempts have not been sufficiently sensitive to the literary environment of Second Temple Judaism, an area that has seen significant scholarly progression in the last ten to fifteen years. They have provided unnuanced classifications of Jesus as either 'literate' or 'illiterate' rather than observing that literacy at this time did not fall into such monolithic categories. An additional contribution of this work will is in the area of criteria of authenticity in Historical Jesus studies. Emphasizing plausibility and the later effects of the Historical Jesus Chris L. Keith argues that the most plausible explanation for why the early Church remembered Jesus simultaneously as a literate Jewish teacher and an illiterate Jewish teacher was that he was able to convince his contemporaries of both realities. Formerly the Journal for the Study of the New Testament Supplement, a book series that explores the many aspects of New Testament study including historical perspectives, social-scientific and literary theory, and theological, cultural and contextual approaches. The Early Christianity in Context series, a part of JSNTS, examines the birth and development of early Christianity up to the end of the third century CE. The series places Christianity in its social, cultural, political and economic context. European Seminar on Christian Origins and Journal for the Study of the Historical Jesus Supplement are also part of JSNTS.

This Oxford Reader encompasses the two-thousand year history of responses to Jesus of Nazareth, bringing together over 340 extracts from a wide range of sources from ancient through to modern times.

The first textbook survey of the life of Christ by an evangelical New Testament scholar for over twenty-five years. Robert H. Stein draws together the results of a career of research and writing on Jesus and the gospels. Clearly written, ably argued and geared to the needs of students, Jesus the Messiah will give enquiring minds a sure grounding in the life and ministry of Jesus.

This study reconstructs the life of Pontius Pilate, the Roman governor responsible for the execution of Jesus. The first section provides the historical and archaeological background. The following chapters look at six first-century authors: Philo, Josephus and the four gospel writers. Each chapter asks how Pilate is being used as a literary character in each work, why each author describes Pilate in a different way, and what this tells us about the relationship between each author and the Roman state.

This 1997 book presents in readable, non-technical language the findings of scholarship on one important aspect of 'who Jesus was' - the many reports in the New Testament and other early Christian writings that Jesus performed healings. The book paints a picture of the sick and sickness in Jesus' world and the means available to deal with sickness. It shows how Jesus as healer fits - and doesn't fit - into that world. We see him as one of the many healers of his day, but set apart as a 'wounded healer' who in his own death achieves the ultimate 'healing', victory over death. In addressing the question 'did Jesus really heal?' the author provides readers with resources from biblical scholarship, medicine, sociology and anthropology to help arrive at their own answers to the question. The suggestions for further reading as well as the questions for discussion make this book ideal both for personal reading and for group study.

This 1997 book presents in readable, non-technical language the findings of scholarship on one important aspect of 'who Jesus was' - the many reports in the New Testament and other early Christian writings that Jesus performed healings. The book paints a picture of the sick and sickness in Jesus' world and the means available to deal with sickness. It shows how Jesus as healer fits - and doesn't fit - into that world. We see him as one of the many healers of his day, but set apart as a 'wounded healer' who in his own death achieves the ultimate 'healing', victory over death. In addressing the question 'did Jesus really heal?' the author provides readers with resources from biblical scholarship, medicine, sociology and anthropology to help arrive at their own answers to the question. The suggestions for further reading as well as the questions for discussion make this book ideal both for personal reading and for group study.

This Companion's starting point is the realization that Jesus of Nazareth cannot be studied purely as a subject of ancient history, or as "a man like any other man". History, literature, theology and the dynamic of a living, worldwide religious reality appropriately impinge on the study of Jesus. This book therefore incorporates the most up-to-date historical work on Jesus with the "larger issues" of critical method--the story of Christian faith and study, as well as Jesus in a global church and in the encounter with Judaism and Islam.

This book provides an exciting reinterpretation of the sayings and actions of Jesus. Setting him firmly in the context of first-century Judaism, it asks how important the city of Jerusalem and the theological traditions centred on it were to Jesus. At this time, Zion had become 'the symbol of the life, beliefs and hopes of all Jews'. Those Jews who expected the coming of a messianic Davidic king assumed that it would be from Zion that he would reign. Dr Tan examines how Jesus viewed the significance of Jerusalem in relation to his own vocation, and asks why he went there in what proved to be the last weeks of his life. Skillfully integrating what Jesus is recorded to have said with what he is recorded to have done, the author argues that, as a prophet, Jesus was attracted inevitably to the city of Zion. His message concerned the establishment of God's sovereignty on earth, and this in itself impelled him to go to the city to bring it under the divine rule. Jesus' actions in Jerusalem can also be interpreted as part of a common theme of the restoration of God's people for the fulfillment of their promised destiny. An understanding of the importance to Jesus of the Zion traditions, therefore, not only helps us to understand the unifying aim behind his ministry, but can also provide us with the key to the riddle of who Jesus thought he was.

Was Jesus a Nazi? During the Third Reich, German Protestant theologians, motivated by racism and tapping into traditional Christian anti-Semitism, redefined Jesus as an Aryan and Christianity as a religion at war with Judaism. In 1939, these theologians established the Institute for the Study and Eradication of Jewish Influence on German Religious Life. In "The Aryan Jesus," Susannah Heschel shows that during the Third Reich, the Institute became the most important propaganda organ of German Protestantism, exerting a widespread influence and producing a nazified Christianity that placed anti-Semitism at its theological center.

Based on years of archival research, "The Aryan Jesus" examines the membership and activities of this controversial theological organization. With headquarters in Eisenach, the Institute sponsored propaganda conferences throughout the Nazi Reich and published books defaming Judaism, including a dejudaized version of the New Testament and a catechism proclaiming Jesus as the savior of the Aryans. Institute members--professors of theology, bishops, and pastors--viewed their efforts as a vital support for Hitler's war against the Jews. Heschel looks in particular at Walter Grundmann, the Institute's director and a professor of the New Testament at the University of Jena. Grundmann and his colleagues formed a community of like-minded Nazi Christians who remained active and continued to support each other in Germany's postwar years.

"The Aryan Jesus" raises vital questions about Christianity's recent past and the ambivalent place of Judaism in Christian thought.

Jesus the Jew is the primary signifier of Christianity's indebtedness to Judaism. This connection is both historical and continuous. In this book, Barbara Meyer shows how Christian memory, as largely intertwined with Jewish memory, provides a framework to examine the theological dimensions of historical Jesus research. She explores the topics that are central to the Jewishness of Jesus, such as the Christian relationship to law, and otherness as a Christological category. Through the lenses of the otherness of the Jewish Jesus for contemporary Christians, she also discusses circumcision, natality, vulnerability, and suffering in dialogue with thinkers seldom drawn into Jewish-Christian discourse, notably Hannah Arendt, Julia Kristeva, Martha Nussbaum and Adi Ophir. Meyer demonstrates how the memory of Jesus' Jewishness is a key to reconfiguring contemporary challenges to Christian thought, such as particularity and otherness, law and ethics after the Shoah, human responsibility, and divine vulnerability.

While many people have problems with the church - including most churchgoers - the person of Jesus is an indispensable force in the achievement of any authentic spirituality. The conflict between faith and experience is eased in the rediscovery of the essential unity and simplicity at the heart of Jesus' teachings. Embarking on this journey of rediscovery, this book takes as its starting point a question that Jesus himself asked his disciples, 'Who do you say I am?' For the many Christians who have never taken this question seriously, Laurence Freeman explores this question in the light of some of the big issues of religious understanding:the historical reality of Jesus, the experiential reading of the Scriptures, personal conversion,the inner journey.

The Nativity, Passion and Resurrection are the three defining episodes in the life of Jesus, forming the foundations of the Christian tradition. But what is the truth behind these epoch-making events? Geza Vermes is one of the world's most respected bibilical historians. Bringing together his three acclaimed works on the life of Jesus in one volume, this book examines the circumstances surrounding the miraculous birth of Jesus, from the prophetic star to Herod's murderous decree; looks afresh at the arrest, trial and execution of this Jewish charismatic; and finally analyses Jesus' crucifixion and the subsequent sightings of him by his disciples. Drawing on the New Testament, Jewish documents and sources from classical literature and history, these works separate myth from fact to penetrate the deeper meanings of the story of Christ.

An Unlikely Union tells the dramatic story of how two of America's largest ethnic groups learned to love and laugh with each other after decades of animosity. They came from the poorest parts of Ireland and Italy and met as rivals on the sidewalks of New York. Beginning in the nineteenth century, the Irish and Italians clashed in the Catholic Church, on the waterfront, at construction sites, and in the streets. Then they made peace through romance, marrying each other on a large scale in the years after World War II. The vibrant cast of characters features saints such as Mother Frances X. Cabrini, who stood up to the Irish American archbishop of New York when he tried to send her back to Italy, and sinners like Al Capone, who left his Irish wife home the night he shot it out with Brooklyn's Irish mob. The book also highlights the torrid love affair between radical labor organizers Elizabeth Gurley Flynn and Carlo Tresca; the alliance between Italian American gangster Paul Kelly and Tammany's "Big Tim" Sullivan; heroic detective Joseph Petrosino's struggle to be accepted in the Irish-run NYPD; and the competition between Frank Sinatra and Bing Crosby to become the country's top male vocalist. In this engaging history of the Irish and Italians, veteran New York City journalist and professor Paul Moses offers a classic American story of competition, cooperation, and resilience. At a time of renewed fear of immigrants, An Unlikely Union reminds us that Americans are able to absorb tremendous social change and conflict-and come out the better for it.

This book, beautifully illustrated with maps and photos, traces the little-known story of the original Jewish Christian community and presents intriguing evidence connecting Jesus and his family with the Essenes. Focusing on the first century (33-135 C.E.) in Jerusalem after the death of Jesus, its thesis is that the Jerusalem community remained true to their Jewish heritage and had a connection with the Essenes. The first bishop of Jerusalem was James, the brother of Jesus. He was the author of the letter of James. He was murdered in the year 62. An Essene priest, Thabuti, expected to replace James but was not elected, and this led to the first schism in the church. James was followed by Simon, the cousin of Jesus, who was bishop until 104. At that time, descendants of the house of David were persecuted by the Romans. There were 13 bishops between then and 135. Christianity was a sect within Judaism. After the Bar Kohaba rebellion a gentile bishop was appointed. The Jewish church was inundated by gentiles and eventually integrated into the Byzantine church. The purpose of the book is to bring to light our Jewish connections, and, as the state of Israel is being threatened, an appreciation of our Jewish heritage. Uniqueness: * The only book available that attempts to reconcile Christianity with our Jewish heritage

Among the classics of ancient Greek and Jewish literature, the story of Luke-Acts has few rivals. Yet we moderns miss much of the meaning of Luke's two-part drama because we read it like any other text and not as it would have been "heard" by ancient listeners -- in public performance by a skilled storyteller.

"The Way according to Luke" unlocks the big picture of Jesus' mission by attending to the repetition, patterns, and other clues of oral narrative. In this single volume Paul Borgman lays out a holistic view of the organic unity between Luke and Acts while demonstrating that the meaning of Luke-Acts is uniquely embedded in its narrative. Borgman's distinctive work makes available both the satisfying pleasure of reading the Bible as great literature and the rewarding insight gained from receiving Scripture as it was originally delivered.

In this authoritative and thought-provoking work, Geza Vermes transforms our understanding of Jesus. Taking a fresh approach which gives an equal voice to both New Testament and non-biblical Jewish writings, he explores the differing portrayals of Jesus that have defined two millennia of Christian belief and speculation. Beginning with the most recent gospel, the Gospel of John, Vermes takes us back in time to reveal the historical figure of Jesus hidden beneath the oldest gospels, revealing how and why a charismatic Palestinian holy man was elevated into the divine figure of Christ.

6-8 sessions. The Miracles of Jesus will help learners experience the miracles as part of the redemptive work of Jesus and to understand these miracles as a testimony to Jesus identity, as depicted in the Gospels. Included are: Jesus as a miracle-working figure, Healing as symbolic action, such as rethinking the purpose of the Sabbath, Exorcisms, Portents miracles showing Jesus divine authority and Old Testament predecessors, such as Moses and Elijah, Miracles, or signs, in the Gospel of John, Miracles as signs of the early church, Miracles of healing and touch, and Jesus and miracles beyond the Gospels. DAVID OTTO is an Associate Professor of Religion at Centenary College in Shreveport, Louisiana, and a nationally recognized speaker and provocative scholar. Dr. Otto is the author of several books and is a featured workshop leader throughout the church."

Characterizations of Jesus abound: dying Savior, monk, or troublemaker, for example. But who is Jesus? Who "was" Jesus really? By surveying literary sources (including the Gospels), historical reconstructions, and aspects of Jesus life and ministry that have engendered continuing debate, Tatum enables readers to develop a conceptual framework for evaluating the various cultural and scholarly expressions of the Jesus story."