Did Jesus rise from the dead? Although 19th- and early 20th-century biblical scholarship dismissed the resurrection narratives as late, legendary accounts, Christian apologists in the late 20th century revived historical apologetics for the resurrection of Jesus with increasingly sophisticated arguments. A few critics have directly addressed some of the new arguments, but their response has been largely muted. The Empty Tomb scrutinizes the claims of leading Christian apologists and critiques their view of the resurrection as the best historical explanation. The contributors include New Testament scholars, philosophers, historians, and leading nontheists. They focus on the key questions relevant to assessing the historicity of the resurrection: What did the authors of the New Testament mean when they said Jesus rose from the dead? What historical evidence is needed to establish the resurrection? If there is a God, why would He resurrect Jesus? Was there an empty tomb? What should we make of the appearance stories? Apart from historical evidence, is belief in the resurrection justified? The Empty Tomb provides a sober, objective response to arguments offered in defense of Christianity's central claim.

'Always be prepared,' wrote the apostle Peter, 'to give an answer to everyone who asks you to give the reason for the hope that you have.' Reading and digesting this book will help. Gary R. Habermas begins his apologetic for Christianity by demonstrating the historicity of the resurrection of Christ. He then connects the resurrection to several key tenets of Christian theology, through paths not only historical, but also philosophical, counseling, and experiential. The resurrection, Habermas shows, is the central belief for every Christian, whether that person believes it was an actual historical event or not. But it is Habermas' illustration that Jesus quite literally rose bodily from the dead that makes this book so unique. The resurrection is not only the foundation for Christian belief past and present, but also the basis for future hope. What, for instance, does the resurrection of Jesus have to teach us about our own fear of death? Habermas' answers to this and other questions proves how essential the resurrection is to living a Christian life, and gives us great hope for the future.

Bruce Barton's 1925 effort to reconfigure Jesus for the Roaring Twenties turned into one of the great best-sellers of the century. In The Man Nobody Knows, Barton depicted Christ as a man's man, not the meek, effeminate figure he had encountered in Sunday School. No Puritan or Prohibitionist, this Jesus turned water into wine and was "the most popular dinner guest in Jerusalem." Here was the world's first advertising man, whose parables sparkled as models for modern jingle writers. (Barton had co-founded the celebrated advertising firm of Batten, Barton, Durstine and Osborne.) Here was Christ, the world's greatest business executive, who "picked up twelve men from the bottom ranks of business and forged them into an organization that conquered the world." When in the 1950s Barton felt compelled to revise his often-reprinted book for a new generation, he blurred its focus. In this new edition, the historian Richard Fried revives the primary source in Barton's original language. Mr. Fried explores the book's rich insights into the culture of the 1920s, revealing not only the union of religion and business but changing attitudes toward consumption and leisure, sexuality and the roles of men and women.

Although Mary is a preeminent figure in Christianity and one of the most celebrated women in history, to many Christians she seems distant and unapproachable, a porcelain perfection of abstract motherhood that is irrelevant to their everyday existence. Still, interest in Mary is high, as evidenced by retreats, pilgrimages, liturgical formulations, and church discussions on her. Many Christians are hearing new wisdom in her Magnificat and are searching for ways to integrate her into their lives of faith. Although we inevitably look at Mary from a twenty-first-century perspective, in this book Duckworth shows that our appreciation will be deeply enriched if we remember the sources that have influenced our tradition and try to comprehend the grand sweep of Marian devotion. As descendants of that tradition, we can look to Mary not only as the mother of our Lord but as the mother of a growing, changing church that is finding its way to a contemporary appreciation of her many dimensions. Duckworth addresses six of those dimensions Mary as prophet, matriarch, theologian, disciple, intercessor, and paradigm in this compelling work that combines theology, history, devotion, and meditation on biblical texts.

One of the most precious relics of the Catholic Church, the Shroud of Turin, is still believed by many to be the cloth that covered Jesus Christ in the tomb. When displayed to the public, the shroud becomes an international tourist attraction with interest heightening it to an eighth Wonder of the World. Yet scientists, led by famed microanaylist Dr. Walter McCrone, have proved the shroud to be a fake, a medieval painting that can be easily duplicated today using the simplest of materials. The painstaking investigation that led McCrone to this historic discovery is recounted here in Judgment Day for the Shroud of Turin, one of only two books to scientifically, and fully, discount the shroud story. Upon close examination, even leading members of the Catholic Church had to agree with McCrone's findings, which gained international attention when featured on the A&E Television Network. Told in fascinating detail, with all the intrigue of a good mystery novel, McCrone's memoir is a lasting contribution to shroud study, one that occupied more than twenty years of the author's life.

Recent theological scholarship has shown increasing interest in patristic exegesis. The way early Christians read scripture has attracted not only historians, but also systematic and exegetical scholars. However, the Christian reading of scripture before Origen has been neglected or, more often, dominated by Gnostic perspectives. This study uses the writings of Irenaeus to argue that there was a rich Christian engagement with scripture long before Origen and the supposed conflict between Antioch and Alexandria. This is a focused examination of specific exegetical themes that undergird Irenaeus' argument against his opponents. However, whereas many works interpret Irenaeus only as he relates to certain Gnostic teachings, this book recognizes the broader context of the second century and explores the profound questions facing early Christians in an era of martyrdom. It shows that Irenaeus is interested, not simply in expounding the original intent of individual texts, but in demonstrating how individual texts fit into the one catholic narrative of salvation. This in turn, he hopes, will cause his audience to see their place as individuals in the same narrative. Using insightful close reading of Irenaeus, allied with a firm grounding in the context in which he wrote, this book will be vital reading for scholars of the early Church as well as those with interests in patristics and the development of Christian exegesis.

How would our understanding of Jesus change if we abandoned our preconceptions and focussed on his words alone? How would this wisdom compare with that of ancient Israel and the early first-century church? Such questions pose serious difficulties. Everything in the early Christian gospels is either derived from historical memory, or is borrowed, or invented, argues Charles W. Hedrick. Of the many sayings attributed to Christ, historians can only agree on a few as having been spoken by him - and those few are far from certain. In The Wisdom of Jesus, Hedrick overcomes these challenges, presenting a picture of Jesus as expressed through his own words. The Jesus that emerges is a lower-class man of the first century; a complex figure who cannot be considered religious in a traditional sense. Liberated from theological explanation and interpretation, his discourse is revealed as belonging to the secular world, and his concerns to be those of common life.

The words Christ spoke from the cross can inform Christians of the purpose, the meaning, the sufferings, and the sufficiency of his death. After an introduction that discusses the nature of Christ's death as natural, unnatural, preternatural, and supernatural, Dr. Arthur W. Pink clearly illustrates the lessons that can be drawn from Christ's words-lessons on forgiveness, salvation, affection, anguish, suffering, victory, and contentment. This comprehensive and accessible volume is useful for both sermon preparation and personal study.

A thorough survey of the history of parable interpretation from the period of the Church Fathers to the present, with the most extensive bibliography to date on the parables as a whole and on individual parables.

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In this concise study, John Perry enables the reader to see that the Transfiguration story does not recount an actual event, but was created to teach an important "symbolic" lesson abou thte Risen Jesus. To that end, he explains: (1) the conflict within the early church that called the story into being; (2) the nature ofmidrash and the role that it played in the formation of the story. Perry then considers why Mark, the writer of the first Gospel, decided to modify the Transfiguration story known to him and use it in his Gospel. Finally, answers are provided for 12 questiosn frequently prompted by contemporary readings of this story. These answers shed considerable light on the way the early church went about the task of preserving and interpreting the sacred history of Jesus.

First published in 2007. This seminal work on the influence of Early Christian literature upon European thought and culture, was written by the unrivalled expert in the field, who devoted twelve years to its preparation. When it was published in 1924 it was the first substantial study of the subject, and remains an authority in the field.

Many experts in education, psychology, science, philosophy, politics, and across the social sciences and humanities believe that a plethora of people in the world have lost their way and lack a moral compass. In a world in which youth often lack guidance from parents, countless individuals are hurting from broken relationships, and many people lack a sense of purpose, direction, and a sense of who they are, there is a growing awareness around much of world that people should revisit the teachings of Jesus Christ for answers. The Bible is the most published book in the history of the world for a reason. At the heart of Christ's teachings is love, which sadly in many academic, political, and business circles has become the most feared four-letter word of all. In this context, the need to revisit the personal significance of the most quoted verse in the Bible, "For God so loved the world that He gave His only son..." and "God is love," is axiomatic. In a world filled with divisiveness, a dearth of civility, a lack of love, a dismissive attitude toward any sense of truth and absolute values, and the inability for people to get along, it would seem that there is no timelier action one can take than to ask the pertinent question, "What would Christ do?" It is a vital question to ask not only as it applies to one's personal life, but also to the world situation at large. For example, one can argue that the economic crisis of 2008-2009 in the West and the Asian economic crisis of 1997-1998 were largely the result of lack of character and the love of money and power than pervaded the government, business, and the general population. One can argue that had the nations of the world been guided by the example of love, self-sacrifice, humility, and integrity that Christ set, those crises would not have happened. Life is filled with enough challenges without a lack of virtue creating more trials. Addressing the question of, "What would Christ do?" can help the reader engage in better decision making that can literally change one's life and help establish a reputation of love, character, and compassion that will open doors into a better life.

This is the first of a four-volume ground-breaking study of Christological origins. The fruit of twenty years' research, Jesus Monotheism lays out a new paradigm that goes beyond the now widely held view that Paul and others held to an unprecedented 'Christological monotheism'. There was already, in Second Temple Judaism and in the Bible, a kind of 'christological monotheism'. But it is first with Jesus and his followers that a human figure is included in the identity of the one God as a fully divine person. Volume I lays out the arguments of an emerging consensus, championed by Larry Hurtado and Richard Bauckham, that from its Jewish beginnings the Christian community had a high Christology and worshipped Jesus as a divine figure. New data is put forward to support that case. But there are weaknesses in the emerging consensus. For example, it underplays the incarnation and does not convincingly explain what causes the earliest Christology. The recent study of Adam traditions, the findings of Enoch literature specialists, and of those who have explored a Jewish and Christian debt to Greco-Roman Ruler Cult traditions, all point towards a fresh approach to both the origins and shape of the earliest divine Christology.

InExploring the Resurrection of Jesus, John Perry defends the appearances of the Risen Jesus as real but "nonphyscial" and he reconciles this reading with a scientific world view.

For hundreds of years, we thought we knew what happened during Jesus' last days. Holy Thursday, Good Friday and Easter Sunday are not only observed by Christians around the world, but are also recognized in calendars and by non-practitioners as commemorating the true timeline of events in the life of Christ. But apparent inconsistencies in the gospel accounts of Jesus' final week have puzzled Bible scholars for centuries. In The Mystery of the Last Supper, Colin Humphreys uses science to reveal the truth about Jesus' final days. Reconciling conflicting Gospel accounts and scientific evidence, Humphreys reveals the exact date of the Last Supper in a definitive new timeline of Holy Week.

John Dominic Crossan is widely regarded as the leading authority on the words and life of Jesus Christ. His classic national bestseller, Jesus, is a powerful and controversial portrait of a courageous revolutionary, philosopher, and political agitator who challenged the prevailing rules of the social order. Bold, moving, and provocative, a book that will affect every Christian reader deeply and profoundly, Jesus is a remarkable work that presents a very different view of a saviour and king of peace who proclaimed - in thought and action - that all may participate in the rule of God.

Teaching the Historical Jesus in his Jewish context to students of varied religious backgrounds presents instructors with not only challenges, but also opportunities to sustain interfaith dialogue and foster mutual understanding and respect. This new collection explores these challenges and opportunities, gathering together experiential lessons drawn from teaching Jesus in a wide variety of settings-from the public, secular two- or four-year college, to the Jesuit university, to the Rabbinic school or seminary, to the orthodox, religious Israeli university. A diverse group of Jewish and Christian scholars reflect on their own classroom experiences and explicates crucial issues for teaching Jesus in a way that encourages students at every level to enter into an encounter with the Hebrew Scriptures and the New Testament without paternalism, parochialism, or prejudice. This volume is a valuable resource for instructors and graduate students interested in an interfaith approach in the classroom, and provides practical case studies for scholars working on Jewish-Christian relations.

This book is a fresh and exciting exercise in historical theology. McGowan examines the gradual development, over centuries, of the church's understanding of the person and work of Jesus Christ, assessed in the light of what the Scriptures have to say on the subject. The book highlights the developing understanding, together with the mistakes and heresies that forced the church into defining the truth about Christ more clearly. The great debates are examined with unique insight and sensitivity, and the debate is brought right up to the present day with application for the contemporary church.

The first full-length study to trace how early Christians came to perceive Jesus as a sinless human being. Jeffrey S. Siker presents a taxonomy of sin in early Judaism and examines moments in Jesus' life associated with sinfulness: his birth to the unwed Mary, his baptism by John the Baptist, his public ministry - transgressing boundaries of family, friends, and faith - and his cursed death by crucifixion. Although followers viewed his immediate death in tragic terms, with no expectation of his resurrection, they soon began to believe that God had raised him from the dead. Their resurrection faith produced a new understanding of Jesus' prophetic ministry, in which his death had been a perfect sacrificial death for sin, his ministry perfectly obedient, his baptism a demonstration of perfect righteousness, and his birth a perfect virgin birth. This study explores the implications of a retrospective faith that elevated Jesus to perfect divinity, redefining sin.

'Jesus in an Age of Neoliberalism' analyses the ideology underpinning contemporary scholarly and popular quests for the historical Jesus. Focusing on cultural and political issues, the book examines postmodernism, multiculturalism and the liberal masking of power. The study ranges across diverse topics: the dubious periodisation of the quest for the historical Jesus; 'biblioblogging'; Jesus the 'Great Man' and western individualism; image-conscious Jesus scholarship; the 'Jewishness' of Jesus and the multicultural Other; evangelical and 'mythical' Jesuses; and the contradictions between personal beliefs and dominant ideological trends in the construction of historical Jesuses. 'Jesus in an Age of Neoliberalism' offers readers a radical revisioning of contemporary biblical studies.

Bold claims. Answers which many are searching for today. This is Jesus in his own words, using metaphors and pictures which are concrete, simple and profound. Meaning: what is the meaning of life? I am the bread of life. Enlightenment: where can I find light? I am the light of the world. Freedom: how can I be truly free? I am the door, Evil: isn't religion evil? I am the good shepherd. Destiny: is this life all there is? I am the resurrection. Reality: what is ultimate reality? I am the way. Value: how can I make my life count? I am the vine. Time: how can we escape being finite? 'I am.' Bold claims - and they are also true. The 'I am' sayings of Jesus are highly relevant. Jesus is uniquely qualified to meet our deepest needs and answer our biggest questions. Find out for yourself.

Divine Heiress explores the vital role of the Virgin Mary in the cultural and religious life of Constantinople in late antiquity. It shows how she was transformed from a humble Jewish maiden into a divine figure and supernatural protector of Constantinople. Vasiliki Limberis examines the cult of Mary in the context of the religious culture of the Mediterranean world and the imperial Christianity of the Roman Empire. The author looks at all the evidence for the cult but pays particular attention to the early hymns to the virgin. These hymns preserved the strong indigenous goddess traditions of Demeter/Persephone, Isis, Hecate and Athena. By studying them the author places the cult of Mary in its historical and cultural context.

Israel's Messiah and the People of God presents a rich and diverse selection of essays by theologian Mark Kinzer, whose work constitutes a pioneering step in Messianic Jewish theology. Including several pieces never before published, this collection illuminates Kinzer's thought on topics such as Oral Torah, Jewish prayer, eschatology, soteriology, and Messianic Jewish-Catholic dialogue. This volume offers the reader numerous portals into the vision of Messianic Judaism offered in Kinzer's Postmissionary Messianic Judaism (2005).