This Oxford Reader encompasses the two-thousand year history of responses to Jesus of Nazareth, bringing together over 340 extracts from a wide range of sources from ancient through to modern times.

This thoroughly revised edition of the best-selling textbook provides an in-depth survey of current historical Jesus studies. Beginning with a brief discussion of early Jesus-quest research and methodologies, Mark Allan Powell develops insightful overviews of some of the most influential participants in the field today, including Marcus Borg, Jon Dominic Crossan, John Meier, E. P. Sanders, and N. T. Wright. Powell has expanded his original work with completely new material to reflect the latest scholarship.

In nine brief sections, this book gives an overview of the life of Jesus-from his birth to ministry, from his death to resurrection. When busy people want to know more about the Bible and the Christian faith, the Zondervan Quick-Reference Library offers an instant information alternative in a manageable length. Covering the basics of the faith and Bible knowledge in an easy-to-use format, this series helps new Christians and seasoned believers alike find answers to their questions about Christianity and the Bible. The information in The Life of Christ is presented in units of one or two pages, so that each section can be read in a few minutes, covering: The Gospels. The world of Jesus. His birth and ministry. His final week in Jerusalem. The Resurrection and appearances of Jesus. The Zondervan Quick-Reference Library makes important knowledge affordable, accessible, and easy to understand for busy people who don't have a lot of time to read or study.

Was Jesus a Nazi? During the Third Reich, German Protestant theologians, motivated by racism and tapping into traditional Christian anti-Semitism, redefined Jesus as an Aryan and Christianity as a religion at war with Judaism. In 1939, these theologians established the Institute for the Study and Eradication of Jewish Influence on German Religious Life. In "The Aryan Jesus," Susannah Heschel shows that during the Third Reich, the Institute became the most important propaganda organ of German Protestantism, exerting a widespread influence and producing a nazified Christianity that placed anti-Semitism at its theological center.

Based on years of archival research, "The Aryan Jesus" examines the membership and activities of this controversial theological organization. With headquarters in Eisenach, the Institute sponsored propaganda conferences throughout the Nazi Reich and published books defaming Judaism, including a dejudaized version of the New Testament and a catechism proclaiming Jesus as the savior of the Aryans. Institute members--professors of theology, bishops, and pastors--viewed their efforts as a vital support for Hitler's war against the Jews. Heschel looks in particular at Walter Grundmann, the Institute's director and a professor of the New Testament at the University of Jena. Grundmann and his colleagues formed a community of like-minded Nazi Christians who remained active and continued to support each other in Germany's postwar years.

"The Aryan Jesus" raises vital questions about Christianity's recent past and the ambivalent place of Judaism in Christian thought.

Tradition has assumed that the Lord's Supper was "instituted" by Jesus on the night of Holy Thursday as a memorial of his impending death on Good Friday. Recent scholarship tells us, however, that this assumption must be carefully qualified. The way in which Jesus taught the church to celebrate his Supper was actually far more complex. This investigation reveals that the earliest celebrations of the Lord's Supper were memorials of Jesus' Resurrection, not his death. Only later, because of an urgent pastoral problem, did the early church decide to join the memory of Jesus' death to her original celebration of his Resurrection. In the final chapter, Perry answers specific questions raised by the contemporary understanding of the Lord's Supper.

Who was Jesus of Nazareth? Many admire his spiritual teachings; some go further and claim him as the messiah, while a few deny he ever existed at all. But everyone has an opinion about this obscure preacher who lived his brief life in one of the less significant regions of the Roman Empire; and who, in being crucified, died the traditional death for criminals and trouble-makers. Jesus lived in turbulent times. Under Roman rule, Judea was a hotbed of nationalist, political and religious interests, all vying for power. Jesus was caught in the middle of these, allied to none and ultimately reviled by all. 'My kingdom is not of this world, ' he said, though he agreed taxes should be paid to the Romans. 'Give to Caesar what is Caesar's and to God what is God's.' He taught simply but challengingly, advocating love for our enemies, a spirit of forgiveness and respect for children. What else was new about Jesus? He spoke of a new way of being which he called 'the kingdom of God.' This was not a place but an inner state, and the doorway to this kingdom was trust in a heavenly father. As he would often say: 'Have anxiety about nothing.' It was a trust Jesus himself required in a life full of conflict; not least with his family who largely disowned him. 'Who is my mother? Who are my brothers?' he famously asked when they attempted to rein him in. In 'Conversations with Jesus of Nazareth', the questions are imagined, but the words of Jesus are not; they are authentically his, taken from the various records of his life in the gospels of Matthew, Mark, Luke, John and Thomas. Jesus himself never wrote anything down, but in a culture of oral transmission, his words, deeds and stories were well-remembered, and it's not hard to see why. 'It's the shape of our heart which Jesus is interested in, ' says Simon Parke. 'This is what comes across when talking with him. It's not what we do that matters, but who we are, and that's why he upset the religious people of his day: he didn't give them anything to hide behind. He's not always easy company, I agree, but his life and his words - they have the undoubted ring of truth.'

InExploring the Resurrection of Jesus, John Perry defends the appearances of the Risen Jesus as real but "nonphyscial" and he reconciles this reading with a scientific world view.

In this concise study, John Perry enables the reader to see that the Transfiguration story does not recount an actual event, but was created to teach an important "symbolic" lesson abou thte Risen Jesus. To that end, he explains: (1) the conflict within the early church that called the story into being; (2) the nature ofmidrash and the role that it played in the formation of the story. Perry then considers why Mark, the writer of the first Gospel, decided to modify the Transfiguration story known to him and use it in his Gospel. Finally, answers are provided for 12 questiosn frequently prompted by contemporary readings of this story. These answers shed considerable light on the way the early church went about the task of preserving and interpreting the sacred history of Jesus.

In The First Christmas, two of today's top Jesus scholars, Marcus J. Borg and John Dominic Crossan, show how history has biased our reading of the nativity story as it appears in the Gospels of Matthew and Luke. The First Christmas explores the beginning of the life of Christ, peeling away the sentimentalism that has build up over two thousand years around this most well known of all stories to reveal the truth of what the Gospels actually say. Borg and Crossan help us to see this familiar narrative afresh by answering the question 'What do these stories mean' from the perspective of both the first and the twenty-first centuries. They successfully show that the Christmas story, read in its original context, is far richer and more challenging than people imagine.

This book, beautifully illustrated with maps and photos, traces the little-known story of the original Jewish Christian community and presents intriguing evidence connecting Jesus and his family with the Essenes. Focusing on the first century (33-135 C.E.) in Jerusalem after the death of Jesus, its thesis is that the Jerusalem community remained true to their Jewish heritage and had a connection with the Essenes. The first bishop of Jerusalem was James, the brother of Jesus. He was the author of the letter of James. He was murdered in the year 62. An Essene priest, Thabuti, expected to replace James but was not elected, and this led to the first schism in the church. James was followed by Simon, the cousin of Jesus, who was bishop until 104. At that time, descendants of the house of David were persecuted by the Romans. There were 13 bishops between then and 135. Christianity was a sect within Judaism. After the Bar Kohaba rebellion a gentile bishop was appointed. The Jewish church was inundated by gentiles and eventually integrated into the Byzantine church. The purpose of the book is to bring to light our Jewish connections, and, as the state of Israel is being threatened, an appreciation of our Jewish heritage. Uniqueness: * The only book available that attempts to reconcile Christianity with our Jewish heritage

An Unlikely Union tells the dramatic story of how two of America's largest ethnic groups learned to love and laugh with each other after decades of animosity. They came from the poorest parts of Ireland and Italy and met as rivals on the sidewalks of New York. Beginning in the nineteenth century, the Irish and Italians clashed in the Catholic Church, on the waterfront, at construction sites, and in the streets. Then they made peace through romance, marrying each other on a large scale in the years after World War II. The vibrant cast of characters features saints such as Mother Frances X. Cabrini, who stood up to the Irish American archbishop of New York when he tried to send her back to Italy, and sinners like Al Capone, who left his Irish wife home the night he shot it out with Brooklyn's Irish mob. The book also highlights the torrid love affair between radical labor organizers Elizabeth Gurley Flynn and Carlo Tresca; the alliance between Italian American gangster Paul Kelly and Tammany's "Big Tim" Sullivan; heroic detective Joseph Petrosino's struggle to be accepted in the Irish-run NYPD; and the competition between Frank Sinatra and Bing Crosby to become the country's top male vocalist. In this engaging history of the Irish and Italians, veteran New York City journalist and professor Paul Moses offers a classic American story of competition, cooperation, and resilience. At a time of renewed fear of immigrants, An Unlikely Union reminds us that Americans are able to absorb tremendous social change and conflict-and come out the better for it.

First published in 1987 by Fortress Press, this 20th anniversary edition of this classic bestseller includes a new Afterword from the author. Here, in narrative form, is an account of the activity of Jesus of Nazareth, scrupulously constructed so that it does not undercut the insights of New Testament scholarship. What makes it different from other such attempts is that Jesus never actually appears. What we find everywhere is his shadow, his effect. Such an approach avoids the usual pitfalls of the genre and lends this story - attributed to a fictitious narrator - an attraction, freshness, and power all its own. Tension and interest are maintained to the end, even for those sated with books about Jesus. Careful documentation in the footnotes shows how much of the narrative is based on ancient sources.

"The Friend of the Bridegroom" offers a compelling theological interpretation of John the Baptist as seen through the eyes of Eastern Orthodoxy. Written by Sergius Bulgakov, the greatest Russian theologian of modern times, this book sheds new light on the mission and meaning of John the Baptist, commonly referred to in Orthodoxy as the Forerunner of the Lord. Bulgakov traces the Baptist's life from beginning to end -- his birth, his preaching of repentance, his baptism of the Lord, his agony, his death, and his veneration in the context of Eastern Orthodoxy. In addition to its use of the Gospel narratives, Bulgakov's profound portrait of the Baptist is colored by sacred tradition as it is embodied in patristic literature, in liturgy, and in iconography. Yet this is not a work of arcane scholarship intended just for academic readers. Typical of all of Bulgakov's books, "The Friend of the Bridegroom" is steeped in devotional language and holy awe. In the words of translator Boris Jakim, it is a work of prayer that will stir the souls of Christians everywhere.

In this authoritative and thought-provoking work, Geza Vermes transforms our understanding of Jesus. Taking a fresh approach which gives an equal voice to both New Testament and non-biblical Jewish writings, he explores the differing portrayals of Jesus that have defined two millennia of Christian belief and speculation. Beginning with the most recent gospel, the Gospel of John, Vermes takes us back in time to reveal the historical figure of Jesus hidden beneath the oldest gospels, revealing how and why a charismatic Palestinian holy man was elevated into the divine figure of Christ.

This book examines Paul's letter to the Philippians against the social background of the colony at Philippi. After an extensive survey of Roman social values, Professor Hellerman argues that the cursus honorum, the formalized sequence of public offices that marked out the prescribed social pilgrimage for aspiring senatorial aristocrats in Rome (and which was replicated in miniature in municipalities and in voluntary associations), forms the background against which Paul has framed his picture of Jesus in the great Christ hymn in Philippians 2. In marked contrast to the values of the dominant culture, Paul portrays Jesus descending what the author describes as a cursus pudorum ('course of ignominies'). The passage has thus been intentionally framed to subvert Roman cursus ideology and, by extension, to redefine the manner in which honour and power were to be utilized among the Christians at Philippi.

David Friedrich Strauss is a central figure in 19th century intellectual history. The first major source for the loss of faith in Christianity in Germany, his work Das Leben Jesu was the most scandalous publication in Germany during his time. His book was a critique of the claims to historical truth of the New Testament, which had been the mainstay of Protestantism since the Reformation. As the father of unbelief, his critique of Christianity preceded that of Nietzsche, Marx, Feuerbach, and Schopenhauer. His views imposed a harsh fate upon him - he was persecuted for his beliefs by religious and political authorities and was denied employment in the university and government, forcing him to live as a free-lance writer. He led a wandering and isolated life as an outcast. Here, Frederick C. Beiser studies the intellectual development of Strauss and recounts his fate, which began in faith as a young man but finally ended in unbelief.

The fourth installment in the Jesus Chronicles, from the bestselling author of the Left Behind series.
This story in the Jesus Chronicles depicts the life of the most unlikely of apostles-a sinner turned saint-and his time with the Lord. With Matthew, readers walk alongside Jesus as He gives the Sermon on the Mount, performs the miracles of healing the sick and raising the dead, contemplates His fate at the Last Supper and in the Garden of Gethsemane, is crucified, and most important, resurrected. Thrilling and uplifting, "Matthew's Story" shows how the true Messiah changed the life of one man, and forever altered the course of history.

What happens when you immerse your life in the words of Jesus?

When Jesus walked this earth, He gave His followers more than one hundred life-changing promises. He also gave more than one hundred teachings for living in line with God’s priorities—commands that lift us up rather than weigh us down!

This 365-day devotional invites you to let Jesus speak directly into your life. Each reading begins with a red-lettered statement of Jesus, directly from Scripture, followed by a powerful reflection on how He wants us to apply His truths to our daily lives.

No problem you face today is beyond the help of Jesus. No question you ask is beyond the answers of Jesus. The more you get to know this loving Savior, the more you will love Him! So come, immerse yourself in His words. He is speaking to you.

Respectful, thoroughly documented answers to twenty-eight of the weightiest theological objections progressively reveal how belief in Jesus is deeply rooted in Jewish concepts and teaching.

Two billion people today identify as Christians, with the implication that Jesus is the focus of their relationship with God, and their way of living in the world. Such followers of Jesus are now more numerous and make up a greater proportion of the world's population than ever before. Despite its decline in the West, Christianity is rapidly increasing in areas such as Africa and China. Richard Bauckham explores the historical figure of Jesus, evaluating the sources and concluding that they provide us with good historical evidence for his life and teaching. In order to place Jesus in his proper historical context, as a Jew from Galilee in the early first century of our era, Bauckham looks at Jewish religion and society in the land of Israel under Roman rule. He explores Jesus' symbolic practices as well as his teachings, looks at his public career and emphasises how his actions, such as healing and his association with notorious sinners, were just as important as his words. Bauckham shows that Jesus was devoted to the God of Israel, with a special focus on God's fatherly love and compassion, and like every Jewish teacher he expounded the Torah, but did so in his own distinctive way. With a discussion about the way Jesus understood himself and what finally led to his death as a criminal on a Roman cross, he concludes by considering the significance Jesus has come to have for Christian faith worldwide. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

In 2014, Cologne celebrates the 850th anniversary of the arrival of the Magi, a momentous event that made the cathedral city one of the most popular pilgrimage sites of the Middle Ages. Today, the influence of the Magi on the city remains evident in the crowns that grace its municipal coat of arms and the Shrine of the Magi at the heart of the magnificent Cologne Cathedral. The Magi: Legend, Art and Cult is published to accompany a major commemorative exhibition at the Museum Schnutgen that traces the legend of the Magi through works of art from the fourth to the sixteenth century, bringing together sculptures, paintings, manuscripts, and other works that interpret the Magi. The works of art that comprise the exhibition come from Italy, Germany, and France, but include many rarely seen works from Cologne that cannot be moved from their fixed positions for liturgical or conservational reasons. These include such works as the wooden doors of St. Mary in the Capitol, the shrine of Nicholas of Verdun, and the altar painting of Stephan Lochner from the former Ratskapelle.