The Jesus of Faith and the Jesus of History are two different beings, with two different stories. In this brilliant and bestselling biography, A. N. Wilson reappraises our readings of the Gospels and, with extraordinary insight and clarity, reinterprets the story of Jesus's birth, his life as a carpenter and the dramatic events surrounding his arrest and trial. Written with profound scepticism, A. N. Wilson's book triumphantly rescues Jesus from the tangles of Christian history, presenting us with a compelling portrait of the man behind the myth.

In The Reception of Jesus in the First Three Centuries, Chris L. Keith, Helen K. Bond, Christine Jacobi and Jens Schroeter, together with an international cast of more than 70 contributors, provide a methodologically sophisticated resource, showing the reception history of Jesus and the Jesus tradition in early Christianity. The three volumes focus upon the diversity of receptions of the Jesus tradition in this time period, with memory theory providing the framework for approaching the complex interactions between the past of the tradition and the present of its receptions. Rather than addressing texts specifically as canonical or non-canonical, the volumes show the more complex reality of the reception of the Jesus tradition in early Christianity. Core literary texts such as Gospels and other early Christian writings are discussed in detail, as well as non-literary contexts outside the gospel genre; including the Apostolic Fathers, patristic writers, traditions such as the Abgar Legend, and modifications to the gospel genre such as the Diatesseron. Evidence from material culture, such as pictographic representations of Jesus in iconography and graffiti (e.g. the staurogram and Alexamenos Graffito), as well as representations of Jesus tradition in sarcophagi and in liturgy are also included, in order to fully reflect the transmission and reception of the Jesus tradition. Volume 1 provides an extensive introduction and, in 18 chapters, covers literary representations of Jesus in the first century, featuring gospel literature and other early Christian writings. Volume 2 examines all the literary texts from the second and third centuries, across 40 chapters, examining both gospel writing and other texts. Volume 3 examines visual, liturgical and non-Christian receptions of Jesus in the second and third centuries, across 24 chapters.

In this authoritative and thought-provoking work, Geza Vermes transforms our understanding of Jesus. Taking a fresh approach which gives an equal voice to both New Testament and non-biblical Jewish writings, he explores the differing portrayals of Jesus that have defined two millennia of Christian belief and speculation. Beginning with the most recent gospel, the Gospel of John, Vermes takes us back in time to reveal the historical figure of Jesus hidden beneath the oldest gospels, revealing how and why a charismatic Palestinian holy man was elevated into the divine figure of Christ.

6-8 sessions. The Miracles of Jesus will help learners experience the miracles as part of the redemptive work of Jesus and to understand these miracles as a testimony to Jesus identity, as depicted in the Gospels. Included are: Jesus as a miracle-working figure, Healing as symbolic action, such as rethinking the purpose of the Sabbath, Exorcisms, Portents miracles showing Jesus divine authority and Old Testament predecessors, such as Moses and Elijah, Miracles, or signs, in the Gospel of John, Miracles as signs of the early church, Miracles of healing and touch, and Jesus and miracles beyond the Gospels. DAVID OTTO is an Associate Professor of Religion at Centenary College in Shreveport, Louisiana, and a nationally recognized speaker and provocative scholar. Dr. Otto is the author of several books and is a featured workshop leader throughout the church."

The pathway to understanding the New Testament leads through the vibrant landscape of the first-century Greco-Roman world. The New Testament is rooted in the concrete historical events of that world. In Jesus & the Rise of Early Christianity Paul Barnett not only places the New Testament within that world of caesars and Herods, proconsuls and Pharisees, Sadducees and revolutionaries, but argues that the mainspring and driving force of early Christian history is the historical Jesus. We cannot understand the rise of Christianity apart from this Jesus, the messiah of Israel and the spiritual and intellectual impact he had on his immediate followers and those who succeeded them. From his intimate acquaintance with the sources, the evidence and the problems of New Testament history, Barnett offers fresh insights. His telling of the story skillfully avoids the encumbrance of extraneous details and side journeys. From the brith of Jesus to the founding of the messianic community, from the rise of Paul's mission to the Gentiles to the writing of the Gospels, Barnett offers a comprehensive account of the movement that would change the face of world history. Jesus & the Rise of Early Christianity is a comprehensive survey of New Testament history that will meet the needs of students and teachers of the New Testament. In its engagment with contemporary scholarship and its emphasis on the propelling role of the historical and risen Jesus in the rise of Christianity, it provides a timely rejoinder to current revisionist exploration of Christian origins.

This book explores how Bible reading, prayer, and fellowship with other Christians-three foundational "habits of grace"-have the power to awaken our souls to God's glory and stir our hearts for joyful service.

WOMEN'S STUDIES / CREATION SPIRITUALITY "Margaret Starbird's work is of particular interest to me because it fuses the diverse fields of symbolism, mythology, art, heraldry, psychology, and gospel history. Her research opens doors for each of us to further explore the rich iconography of our own spiritual history." DAN BROWN, author of The Da Vinci Code "Margaret Starbird is a seeker after truth. She seeks to recover the long-suppressed, and not infrequently emotionally opposed, feminine side of the Christian story. Hers is an exciting narrative probing regions of thought long neglected. Magdalen, the Great Mary, emerges with new power."JOHN SHELBY SPONG, Episcopal bishop and author of Born of a Woman "This fascinating and courageous narrative takes a fresh look at the true meaning of the Holy Grail and the defeminization of the early church and comes up with some shocking revelations that may change the way one perceives Christianity forever." Nexus Magazine Margaret Starbird's theological beliefs were profoundly shaken when she read Holy Blood, Holy Grail, a book that dared to suggest that Jesus Christ was married to Mary Magdalen and that their descendants carried on his holy bloodline in Western Europe. Shocked by such heresy, this Roman Catholic scholar set out to refute it, but instead found new and compelling evidence for the existence of the bride of Jesus--the same enigmatic woman who anointed him with precious unguent from her "alabaster jar." In this provocative book, Starbird draws her conclusions from an extensive study of history, heraldry, symbolism, medieval art, mythology, psychology, and the Bible itself. The Woman with the Alabaster Jar is a quest for the forgottenfeminine--in the hope that its return will help restore a healthy balance to planet Earth. MARGARET STARBIRD is the author of The Goddess in the Gospels, Magdalene's Lost Legacy, and Mary Magdalene: Bride in Exile. She lives near Seattle, Washington.

Part of Fortress Press's classic text series. "This volume has justifiably held a leading position among scholarly presentations of Jesus' life and teachings".--Amos N. Wilder.

What would it have been like to know Christ during His life on earth? What was He really like? How can we live more Christlike lives? This Self-Study Guide follows Christ's footsteps from birth to death and gives us a clearer understanding of His purpose for the world and for each of us as individuals. It shows us how to apply Christ's teachings to our daily lives.
The books in the Jensen Bible Self-Study Guide series are designed to provide you with a broader understanding of God's Word. Offering historical context and background, author information, charts, and other helps, these books will equip you with a comprehensive reference tool you'll return to often. Each study includes an opportunity for analysis, response, and further study in a response-oriented format. The thirty-nine books in this series are suitable for both personal and group use.

In Acts 1-14: A Handbook on the Greek Text, Martin Culy, Mikeal Parsons, and Josiah Hall provide a foundational examination of the Greek text of Acts. The analysis is distinguished by the detailed yet comprehensive attention paid to the text. The authors' exposition is a convenient pedagogical and reference tool that explains the form and syntax of the biblical text, offers guidance for deciding between competing semantic analyses, engages important text-critical debates, and addresses questions relating to the Greek text that are frequently overlooked or ignored by standard commentaries. Beyond serving as a succinct and accessible analytic key, Acts also reflects the most up-to-date advances in scholarship on Greek grammar and linguistics. This handbook proves itself an indispensable tool for anyone committed to a deep reading of the biblical text. This revised and expanded handbook on the Greek text of Acts, unlike its predecessor, includes comments on the grammar and syntax of every word in the text and incorporates insights from the Editio Critica Maior, now the standard critical Greek text for the Acts of the Apostles.

Filled with compassion and brilliant scholarship, Fulton Sheen's recounting of the Birth, Life, Crucifixion, and Resurrection of Christ is as dramatic and moving as the subject Himself.

Bringing the gospel accounts of the trial and resurrection of Christ vividly to life, Christ on Trial shows how the words of the disciples still relate directly to us today. The trial, conviction and death of an innocent man 2000 years ago has particular resonance in an era when atrocities from around the world shake us every week. Here is a powerful and moving message for today.

"Linda Hall presents an outstanding comparative work on Spanish and American devotion to Mary. She skillfully handles a diversity of Marian imagery, moving with ease from one instance to the next, describing the theological, dogmatic, and even regional differences of each cult.... The book makes for a valuable and fascinating read."-- Theological Studies"In a brief review it is difficult to do justice to the richness of this book and its insights. It is well researched, well written, and enhanced by illustrations that truly support the text."-- The Americas"The book is an impressive and very welcome contribution to the history of Marian devotion and, more broadly, of religious culture in the Hispanic World."-- Journal of Latin American Studies." . . a magnificent overview of the complex phenomenon of Marianism in the Hispanic World, from the Islamic frontier of medieval Spain to the teeming barrios of the American Southwest."-- Luis Marti n, Kahn Professor Emeritus of History, Southern Methodist University

A Mother who nurtures, empathizes, and heals... a Warrior who defends, empowers, and resists oppression... the Virgin Mary plays many roles for the peoples of Spain and Spanish-speaking America. Devotion to the Virgin inspired and sustained medieval and Renaissance Spaniards as they liberated Spain from the Moors and set about the conquest of the New World. Devotion to the Virgin still inspires and sustains millions of believers today throughout the Americas.

This wide-ranging and highly readable book explores the veneration of the Virgin Mary in Spain and the Americas from the colonial period to the present. Linda Hall begins the story in Spain and followsit through the conquest and colonization of the New World, with a special focus on Mexico and the Andean highlands in Peru and Bolivia, where Marian devotion became combined with indigenous beliefs and rituals. Moving into the nineteenth century, Hall looks at national cults of the Virgin in Mexico, Bolivia, and Argentina, which were tied to independence movements. In the twentieth century, she examines how Eva Pero n linked herself with Mary in the popular imagination; visits contemporary festivals with significant Marian content in Spain, Peru, and Mexico; and considers how Latinos/as in the United States draw on Marian devotion to maintain familial and cultural ties.

"Provocative and readable...A remarkable achievement."—Jaroslav Pelikan, Yale Univ. "No one in our generation is more broadly and deeply prepared than Sanders to tackle the daunting array of problems confronting the historical Jesus. This book will become the standard against which future reconstruction of the historical Jesus of Nazareth will be compared."—David Dungan, Univ. of Tennessee, Knoxville.

Who is Jesus? What did he do? What did he say? -Are the traditional answer to these questions still to be trusted? - Did the early church and tradition "Christianize" Jesus? - Was Christianity built on clever conceptions of the church, or on the character and actions of an actual person? These and similar questions have come under scrutiny by a forum of biblical scholars called the Jesus Seminar. Their conclusions have been widely publicized in magazines such as Time and Newsweek. Jesus Under Fire challenges the methodology and findings of the Jesus Seminar, which generally clash with the biblical records. It examines the authenticity of the words, actions, miracles, and resurrection of Jesus, and presents compelling evidence for the traditional biblical teachings. Combining accessibility with scholarly depth, Jesus Under Fire helps readers judge for themselves whether the Jesus of the Bible is the Jesus of history, and whether the gospels' claim is valid that he is the only way to God.

Unraveling the Mystery of Jesus's Last Days

A world-renowned scholar reveals how archaeology has a major role to play not only in how the gospels should be read and understood, but also in understanding Jesus in his world.

Inside you'll find: the actual site of the execution of Jesus startling new information about the crucifixion based on the discovery of a first-century crucified man the surprising location of the trial of Jesus the truth about his final resting place

Devotion to the crucified Christ is one of the most familiar, yet most disconcerting artifacts of medieval European civilization. How and why did the images of the dying God-man and his grieving mother achieve such prominence, inspiring unparalleled religious creativity as well such imitative extremes as celibacy and self-flagellation? To answer this question, Rachel Fulton ranges over developments in liturgical performance, private prayer, doctrine, and art. She considers the fear occasioned by the disappointed hopes of medieval Christians convinced that the apocalypse would come soon, the revulsion of medieval Jews at being baptized in the name of God born from a woman, the reform of the Church in light of a new European money economy, the eroticism of the Marian exegesis of the Song of Songs, and much more. Devotion to the crucified Christ is one of the most familiar yet disconcerting artifacts of medieval European civilization. How and why did the images of the dying God-man and his grieving mother achieve such prominence, inspiring unparalleled religious creativity and emotional artistry even as they fostered such imitative extremes as celibacy, crusade, and self-flagellation? Magisterial in style and comprehensive in scope, From Judgment to Passion is the first systematic attempt to explain the origins and initial development of European devotion to Christ in his suffering humanity and Mary in her compassionate grief. Rachel Fulton examines liturgical performance, doctrine, private prayer, scriptural exegesis, and art in order to illuminate and explain the powerful desire shared by medieval women and men to identify with the crucified Christ and his mother. The book begins with the Carolingian campaign to convert the newly conquered pagan Saxons, in particular with the effort to explain for these new converts the mystery of the Eucharist, the miraculous presence of Christ's body at the Mass. Moving on to the early eleventh century, when Christ's failure to return on the millennium of his Passion (A.D. 1033) necessitated for believers a radical revision of Christian history, Fulton examines the novel liturgies and devotions that arose amid this apocalyptic disappointment. The book turns finally to the twelfth century when, in the wake of the capture of Jerusalem in the First Crusade, there occurred the full flowering of a new, more emotional sensibility of faith, epitomized by the eroticism of the Marian exegesis of the Song of Songs and by the artistic and architectural innovations we have come to think of as quintessentially high medieval. In addition to its concern with explaining devotional change, From Judgment to Passion presses a second, crucial question: How is it possible for modern historians to understand not only the social and cultural functions but also the experience of faith-the impulsive engagement with the emotions, sometimes ineffable, of prayer and devotion? The answer, magnificently exemplified throughout this book's narrative, lies in imaginative empathy, the same incorporation of self into story that lay at the heart of the medieval effort to identify with Christ and Mary in their love and pain.

Perhaps the most important discovery in the long history of research on the Gospel of Matthew is that the book represents a self-contained literary whole as it participates in a vibrant intertextual network. Scripture illuminates the gospel story at every step, from the appearance of Jesus to the resistance of the authorities who oppose him. The famed intertextuality of Matthew, when considered alongside the social contexts in which the Matthean community lived, helps us recognize the strategy of this Gospel: the constant references to the scriptural text should assure those addressed that Christ-faithful communities are the true guardians of the theological traditions of Israel. The Gospel according to Matthew provides a comprehensive interpretation of the Gospel of Matthew that draws on the best of modern research. Along with an analysis of the narrative structure, Matthias Konradt discusses the dense network of references to the Scriptures of Israel as well as the historical situation in which the Gospel was composed, namely the conflict between believers in Christ and the predominantly Pharisaic synagogue. Konradt focuses on theological topics such as the narrative unfolding of Jesus' messianic identity as Immanuel, Son of God, and Son of David; Matthew's understanding of discipleship and the church; the role of Israel and the Gentiles; and ethical orientation with its relationship to the Torah. From the richness of Matthew's theological reflection emerges the challenging question of the Gospel's meaning and relevance for today. Modern scholarship has correctly emphasized that Matthew is an inclusive history - it tells the story of the past in a way that reflects and speaks to the experiences of the community. Taking into account a broad sweep of scholarly approaches to this text, Konradt provides a clear outline of the Gospel by tracing the shape of Matthew's masterful narrative dynamics and the evangelist's careful unfolding of theological doctrine.

Jesus: A Beginner’s Guide introduces Jesus, the man and his enduring legacy. Separating fact from fiction, Professor Le Donne places Jesus within the context of first-century Judaism, and explores the debate about his status as 'Son of God' among the early Christians.

He then follows his legacy through medieval Europe, and compares the various cultural Jesuses in enlightenment and post-enlightenment thought.

The classic work available in paperback for the first time: The Renowned Bible scholar, Anglican bishop, and bestselling author N. T. Wright breaks down the barriers that prevent us from fully engaging with the story of Jesus in the Bible to reveal a breathtaking vision of Christ that matches the needs and complexities of our time.

We have grown used to the battles over Jesus—whether he was human or divine, whether he could do miracles or just inspire them, whether he even existed. Much of the church defends tradition, while critics take shots at the institution and its beliefs. But what if these debates have masked the real story of Jesus?

Wright summarizes a lifetime of study of Jesus and the New Testament in order to present for a general audience who Jesus was and is. In Simply Jesus, we are invited to hear one of our leading scholars introduce the story of the carpenter’s son from Nazareth as if we were hearing it for the first time.

"Jesus—the Jesus we might discover if we really looked," explains Wright, "is larger, more disturbing, more urgent than we had ever imagined. . . . It is we, the churches, who have been the real reductionists. We have reduced the kingdom of God to private piety; the victory of the cross to comfort for the conscience; Easter itself to a happy, escapist ending after a sad, dark tale. Piety, conscience, and ultimate happiness are important, but not nearly as important as Jesus himself." As the church faces the many challenges of the twenty-first century, Wright presents a vision of Jesus that more than meets them.

Saint Marks invokes and pluralizes the figure of Mark in order to explore relations between painting and writing. Emphasizing that the saint is not a singular biographical individual in the various biblical and hagiographic texts that involve someone so named, the book takes as its ultimate concern the kinds of material life that outlive the human subject. From the incommensurate, anachronic instances in which Saint Mark can be located-among them, as Evangelist or as patron saint of Venice-the book traces Mark's afterlives within art, sacred texts, and literature in conversation with such art historians and philosophers as Aby Warburg, Giorgio Agamben, Georges Didi-Huberman, T. J. Clark, Adrian Stokes, and Jean-Luc Nancy. Goldberg begins in sixteenth-century Venice, with a series of paintings by Gentile and Giovanni Bellini, Tintoretto, and others, that have virtually nothing to do with biblical texts. He turns then to the legacy of John Ruskin's Stones of Venice and through it to questions about what painting does as painting. A final chapter turns to ancient texts, considering the Gospel of St. Mark together with its double, the so-called Secret Gospel that has occasioned controversy for its homoerotic implications. The posthumous persistence of a life is what the gospel named Mark calls the Kingdom of God. Saints have posthumous lives; but so too do paintings and texts. This major interdisciplinary study by one of our most astute cultural critics extends what might have been a purely theological subject to embrace questions central to cultural practice from the ancient world to the present.

The first textbook survey of the life of Christ by an evangelical New Testament scholar for over twenty-five years. Robert H. Stein draws together the results of a career of research and writing on Jesus and the gospels. Clearly written, ably argued and geared to the needs of students, Jesus the Messiah will give enquiring minds a sure grounding in the life and ministry of Jesus.

A leading scholar of the historical Jesus clarifies and illuminates Jesus' teachings on Jewish law John Meier's previous volumes in the acclaimed series A Marginal Jew are founded upon the notion that while solid historical information about Jesus is quite limited, people of different faiths can nevertheless arrive at a consensus on fundamental historical facts of his life. In this eagerly anticipated fourth volume in the series, Meier approaches a fresh topic-the teachings of the historical Jesus concerning Mosaic Law and morality-with the same rigor, thoroughness, accuracy, and insightfulness on display in his earlier works. After correcting misconceptions about Mosaic Law in Jesus' time, this volume addresses the teachings of Jesus on major legal topics like divorce, oaths, the Sabbath, purity rules, and the various love commandments in the Gospels. What emerges from Meier's research is a profile of a complicated first-century Palestinian Jew who, far from seeking to abolish the Law, was deeply engaged in debates about its observance. Only by embracing this portrait of the historical Jesus grappling with questions of the Torah do we avoid the common mistake of constructing Christian moral theology under the guise of studying "Jesus and the Law," the author concludes.