Most Jesus specialists agree that the Temple incident led directly to Jesus' arrest, but the precise relationship between Jesus and the Temple's administration remains unclear. Jesus and the Temple examines this relationship, exploring the reinterpretation of Torah observance and traditional Temple practices that are widely considered central components of the early Jesus movement. Challenging a growing tendency in contemporary scholarship to assume that the earliest Christians had an almost uniformly positive view of the Temple's sacrificial system, Simon J. Joseph addresses the ambiguous, inconsistent, and contradictory views on sacrifice and the Temple in the New Testament. This volume fills a significant gap in the literature on sacrifice in Jewish Christianity. It introduces a new hypothesis positing Jesus' enactment of a program of radically nonviolent eschatological restoration, an orientation that produced Jesus' conflicts with his contemporaries and inspired the first attributions of sacrificial language to his death.

** DeVorss Publications edition (9780875161686) is in it's 20th PRINTING **

The Story of Jesus, the Man from Galilee, and How He Attained the Christ Consciousness Open to ALL.

THE AQUARIAN GOSPEL OF JESUS THE CHRIST is a far-reaching work that brings to light the intimate details of Christ's life upon which the New Testament gospels are silent, written from the original Akashic Records by a student who devoted forty years to prepare for the task.

This unique book is practically a complete record of the words and works of the Man of Galilee, including his eighteen years of study and travel in the Orient. It covers his life from birth in Bethlehem to his ascension from the Mount of Olives.

Of special interest and value are the full and intimate details concerning his life during the eighteen years spent in travel among the snow-bound monasteries of Tibet, the stately structures of Egypt, the mysterious temples of India, Persia, and Greece, a period when he walked and talked with monks, wise men, and seers throughout the Orient.

Transcribed from the Book of God's Remembrance Known as the Akashic Records

In recent years, there has been considerable debate concerning the origin of divine Christology. Nevertheless, the proposed theories are beset with problems, such as failing to address the evidence of widespread agreement among the earliest Christians concerning divine Christology, and the issues related to whether Jesus' intention was falsified. This book offers a new contribution by addressing these issues using transdisciplinary tools. It proposes that the earliest Christians regarded Jesus as divine because a sizeable group of them perceived that Jesus claimed and showed himself to be divine, and thought that God vindicated this claim by raising Jesus from the dead. It also provides a comprehensive critique of alternative proposals, and synthesizes their strengths. It defends the appropriateness and merits of utilizing philosophical distinctions (e.g. between ontology and function) and Trinitarian concepts for explaining early Christology, and incorporates comparative religion by examining cases of deification in other contexts.

This study reconstructs the life of Pontius Pilate, the Roman governor responsible for the execution of Jesus. The first section provides the historical and archaeological background. The following chapters look at six first-century authors: Philo, Josephus and the four gospel writers. Each chapter asks how Pilate is being used as a literary character in each work, why each author describes Pilate in a different way, and what this tells us about the relationship between each author and the Roman state.

Most Jesus specialists agree that the Temple incident led directly to Jesus' arrest, but the precise relationship between Jesus and the Temple's administration remains unclear. Jesus and the Temple examines this relationship, exploring the reinterpretation of Torah observance and traditional Temple practices that are widely considered central components of the early Jesus movement. Challenging a growing tendency in contemporary scholarship to assume that the earliest Christians had an almost uniformly positive view of the Temple's sacrificial system, Simon J. Joseph addresses the ambiguous, inconsistent, and contradictory views on sacrifice and the Temple in the New Testament. This volume fills a significant gap in the literature on sacrifice in Jewish Christianity. It introduces a new hypothesis positing Jesus' enactment of a program of radically nonviolent eschatological restoration, an orientation that produced Jesus' conflicts with his contemporaries and inspired the first attributions of sacrificial language to his death.

Religious relics, defined as "either portions of or objects connected with the body of a saint or other holy person," are among the most revered items in the world. Christian relics such as the Holy Grail, the True Cross, and the Lance of Longinus are also the source of limitless controversy. Such items have incited people to bloodshed and, some say, have been a source of miracles. Relics inspire fear and hope among the faithful and yet are a perennial target for skeptics, both secular and Christian. To research the authenticity of numerous Christian relics, Joe Nickell takes a scientific approach to a field of study all too often tainted by premature conclusions. In this volume, Nickell investigates such renowned relics as the Shroud of Turin, the multiple heads of John the Baptist, and the supposedly incorruptible corpses of saints, first examining the available evidence and documented history of each item. From accounts of true believers to the testimony of the relics' alleged fabricators, Nickell then presents all sides of each story, allowing the evidence to speak for itself. For each relic, Nickell evaluates both the corroborating and contradictory bodies of evidence and explores whether the relic and attributed miracles can be reconstructed. In addition to his own experiments, Nickell presents findings from the world's top scientists and historians regarding these controversial objects of reverence and ire, explaining the circumstances under which each case was examined. Radiocarbon dating and tests to determine the validity of substances such as blood or patina indicate a variety of possible origins. Nickell even reveals some of the techniques used to create archaeological forgeries and explains how investigators have exposed them. Each relic is a mystery to be solved; guided by the maxim, "extraordinary claims require extraordinary proof," Nickell seeks only the truth.

In this book, Catherine Sider Hamilton introduces a new lens through which to view the death of Jesus in Matthew. Using the concept of 'innocent blood', she situates the death of Jesus within a paradigm of purity and pollution, one that was central in the Hebrew Scriptures and early Judaism from the Second Temple to the rabbis. Hamilton traces the theme of innocent blood in Matthew's narrative in relation to two Jewish traditions of interpretation, one (in Second Temple literature) reflecting on the story of Cain and Abel; the other (chiefly in rabbinic literature) on the blood of Zechariah. 'Innocent blood' yields a vision that resists the dichotomies (intra muros vs extra muros, rejection vs redemption) that have characterized the debate, a vision in which both judgment and redemption - an end of exile - may be true. 'Innocent blood' offers a new approach not only to the meaning of Jesus' death in Matthew but also to the vexed question of the Gospel's attitude toward contemporary Judaism.

Though the apostle Paul boldly proclaimed "Christ crucified" as the heart of the gospel, Fleming Rutledge notes that preaching about the cross of Christ is remarkably neglected in most churches today. In this book Rutledge addresses the issues and controversies that have caused pastors to speak of the cross only in the most general, bland terms, precluding a full understanding and embrace of the gospel by their congregations. Countering our contemporary tendency to bypass Jesus' crucifixion, Rutledge in these pages examines in depth all the various themes and motifs used by the New Testament evangelists and apostolic writers to explain the meaning of the cross of Christ. She mines the classical writings of the Church Fathers, the medieval scholastics, and the Reformers as well as more recent scholarship, while bringing them all into contemporary context. Widely known for her preaching, Rutledge seeks to encourage preachers, teachers, and anyone else interested in what Christians believe to be the central event of world history.

'And did those feet in ancient time walk upon England's mountains green? And was the holy Lamb of God on England's pleasant pastures seen?'- William Blake. The many traditions and legends of Jesus' travels to Britain are deeply impressed into our culture, thanks particularly to the famous allusion by William Blake. These tales tell that, while still a boy, Jesus accompanied his uncle Joseph of Arimathea - an importer of metals - on expeditions to Cornwall to engage in the tin trade. Later, it is said, Jesus made additional trips in which he visited the location of the Druid's school of learning, Glastonbury.These are charming and romantic stories, but do they have any historical foundation. Using the work of fellow researchers as his starting point, Glyn Lewis studies the locations that Jesus is said to have visited - from Cornwall to Somerset - and produces some striking evidence, presented here in combination with his own fine photography and some useful maps. Lewis' original research is combined with broad and insightful analysis of the exisiting material, making a convincing case for Jesus indeed having walked 'upon England's mountains green'.

The first full-length study to trace how early Christians came to perceive Jesus as a sinless human being. Jeffrey S. Siker presents a taxonomy of sin in early Judaism and examines moments in Jesus' life associated with sinfulness: his birth to the unwed Mary, his baptism by John the Baptist, his public ministry - transgressing boundaries of family, friends, and faith - and his cursed death by crucifixion. Although followers viewed his immediate death in tragic terms, with no expectation of his resurrection, they soon began to believe that God had raised him from the dead. Their resurrection faith produced a new understanding of Jesus' prophetic ministry, in which his death had been a perfect sacrificial death for sin, his ministry perfectly obedient, his baptism a demonstration of perfect righteousness, and his birth a perfect virgin birth. This study explores the implications of a retrospective faith that elevated Jesus to perfect divinity, redefining sin.

The two contradicting genealogies of Jesus in the Gospels have long puzzled biblical scholars. Rudolf Steiner's spiritual research led him to the controversial theological conclusion that historically there existed two Jesus boys, born of two holy families. These two boys, he said, were necessary as part of the spiritual preparation of forming a suitable human body for the incarnation of Christ into the earthly realm. Both apocryphal texts and the writings of the Essenes - as discovered at Qumran by the Dead Sea - now appear to support this conception, with references to Messianic figures from both royal and priestly lines. Various authors have developed Rudolf Steiner's observations - first presented in the early twentieth century - although much of this literature has lacked the rigour of accurate and broad scholarship. The Two Jesus Boys is not simply a derivative rehash of these previous publications. Rather, it offers a fresh investigation of primary sources, coupled with an objective determination to allow the facts to speak for themselves. Christoph Rau thus comes to the unavoidable conclusion that Steiner's presentation of the chronology of the two births needs revision; furthermore, the most recent discoveries and interpretations of Essene scrolls reveal that the Jewish sect expected not one but three Messiahs. Rau quotes from and analyses numerous documents from the landscape of early Christianity and Judaism. His findings provide a secure foundation for the historical existence of two Jesus boys in the prelude to Christ's incarnation on earth, as well as a revelation of the Essenes' long expectation of three Messiahs.

Originally published in 1924, this book contains meditations on the life of Jesus Christ, who famously described himself as 'the Way'. Martin uses quotations from poetry as well as from the Bible to shed some light on the deeper theological meanings of events such as Christ's childhood as well as his death and ascension. This book will be of value to anyone with an interest in the history of Christian thought and Christian theology.

Originally published in 1940, this book presents a revised chronology of the public ministry of Jesus in the light of revisions made to previously accepted dates pertaining to the birth and crucifixion of Christ. Ogg examines the evidence supplied by the Gospels as well as later Christian tradition to arrive at a rough outline of Christ's ministry and the conclusion that the crucifixion occurred in April of 33 AD. This book will be of value to anyone with an interest in Christology and in the historical person of Jesus.

Originally published in 1910, this book contains an exhaustive study of the use of the phrase 'Son of Man' in the Old and New Testaments. Abbott illustrates how Christian writers used the mystical trope present in many books of Jewish prophecy to convey their belief in Christ as an eschatological figure foretold by Scripture. This book will be of value to anyone with an interest in Christology and the use of this enigmatic title in Jewish and Christian theology.

First published in 1940, this book re-examines Christ's admonition to 'render unto Caesar that which is Caesar's'. Loewe places the incident in its rabbinical and historical context in order to explain fully the impact of Christ's statement and its potential application to modern relations between individuals and the state. This book will be of value to anyone with an interest in New Testament theology or the background to the historical Christ.

Two decades after radiocarbon dating declared the Turin Shroud a mediaeval fake, brand-new historical discoveries strongly suggest that this famous cloth, with its extraordinary photographic imprint, is genuinely Christ's shroud after all. In 1978 in his international bestseller The Turin Shroud Ian Wilson ignited worldwide public debate with his compelling case endorsing the shroud's authenticity. Now, 30 years later, he has completely rewritten and updated his earlier book to provide fresh evidence to support his original argument. Shroud boldly challenges the current post-radiocarbon dating view - that it is a fake. By arguing his case brilliantly and provocatively, Ian Wilson once more throws the matter into the public arena for further debate and controversy.

In this book, originally published in 1959, Charles and Eleanor Raven provide the Jewish historical and religious background to the life and ministry of Jesus Christ, as well as evidence for Christ's historical existence. The book also includes overviews of the ministry and teaching of Jesus, as well as a breakdown of the stories and events specific to each gospel. This book will be of use to anyone seeking a simple overview of Gospel history and of the background to the events described in the first books of the New Testament.

Saint Marks invokes and pluralizes the figure of Mark in order to explore relations between painting and writing. Emphasizing that the saint is not a singular biographical individual in the various biblical and hagiographic texts that involve someone so named, the book takes as its ultimate concern the kinds of material life that outlive the human subject. From the incommensurate, anachronic instances in which Saint Mark can be located-among them, as Evangelist or as patron saint of Venice-the book traces Mark's afterlives within art, sacred texts, and literature in conversation with such art historians and philosophers as Aby Warburg, Giorgio Agamben, Georges Didi-Huberman, T. J. Clark, Adrian Stokes, and Jean-Luc Nancy. Goldberg begins in sixteenth-century Venice, with a series of paintings by Gentile and Giovanni Bellini, Tintoretto, and others, that have virtually nothing to do with biblical texts. He turns then to the legacy of John Ruskin's Stones of Venice and through it to questions about what painting does as painting. A final chapter turns to ancient texts, considering the Gospel of St. Mark together with its double, the so-called Secret Gospel that has occasioned controversy for its homoerotic implications. The posthumous persistence of a life is what the gospel named Mark calls the Kingdom of God. Saints have posthumous lives; but so too do paintings and texts. This major interdisciplinary study by one of our most astute cultural critics extends what might have been a purely theological subject to embrace questions central to cultural practice from the ancient world to the present.

No story has more significance than this: the death and resurrection of Jesus. But somehow the oft-repeated tale of Christ s passion can become too familiar, too formalized, for us to experience its incredible immediacy. The meditations in Reliving the Passion, which received a Gold Medallion Award in 1993, follow the story as given in the gospel of Mark---from the moment when the chief priests plot to kill Jesus to the Resurrection. But these readings are more than a recounting of events; they are an imaginary reenactment, leading the reader to re-experience the Passion or perhaps see it fully for the very first time. As only a great storyteller can, Walter Wangerin enables the reader to see the story from the inside, to discover the strangeness and wonder of the events as they unfold. It s like being there. In vivid images and richly personal detail, Wangerin helps us recognize our own faces on the streets of Jerusalem; breathe the dark and heavy air of Golgotha; and experience, as Mary and Peter did, the bewilderment, the challenge, and the ultimate revelation of knowing the man called Jesus. The story gets personal for every reader, writes Wangerin, for this is indeed our story, the story whereby we personally have been saved from such a death as Jesus died. No, there is not another tale in the world more meaningful than this---here is where we all take our stands against sin and death and Satan, upon this historical, historic event. I consider it a holy privilege to participate in it retelling. Read this book slowly. Read it with a seeing faith. Walk the way with Jesus. We, his followers of later centuries, do follow even now. Read, walk, come, sigh, live. Live Rise again "

In this definitive book on the real, historical Jesus, one of our foremost biblical scholars meticulously sifts the evidence of 2,000 years to portray neither a rural magician nor a figure of obvious power, but a marginal Jew.

The German theologian David Friedrich Strauss (1808 1874) published his highly controversial The Life of Jesus in three volumes between 1835 and 1836. This translation by George Eliot is based on the fourth German edition (1840). Strauss applied strict historical method to the gospel narratives and caused scandal across the Protestant world by concluding that all miraculous elements were mythical and ahistorical. Strauss introduces Volume 1 with a survey of 'de-mythology' in Western thought. He applies modern historical and scientific criticism to the annunciation and birth narratives; the Davidic descent and genealogies of Jesus; Jesus' visit to the temple; Jesus' baptism and temptation and his relationship with John the Baptist. The volume ends with a chapter on chronology and locality in the life of Jesus. This is a key text of nineteenth-century theology that pioneered the application of historical and scientific methods to the study of religious texts.

The German theologian David Friedrich Strauss (1808 1874) first published his highly controversial The Life of Jesus in three volumes between 1835 and 1836. This translation, by George Eliot, is based on the fourth German edition (1840). In this work Strauss applied strict historical methods to the New Testament gospel narratives and caused scandal across the Protestant world by concluding that all miraculous elements in the life of Jesus were mythical and ahistorical. In volume 2 Strauss applies modern historical criticism to 'de-mythologize' the idea of Jesus as Messiah; the narratives about the disciples; the discourses in the Synoptic gospels and the Fourth Gospel; the non-miraculous events; and the miracles' narratives. This is a key text of nineteenth-century theology that pioneered the application of historical and scientific methods to the study of religions and religious texts. It is essential reading for any student of the New Testament.

The German theologian David Friedrich Strauss (1808 1874) published his highly controversial The Life of Jesus in three volumes between 1835 and 1836. This translation, by George Eliot, is based on the fourth German edition (1840). In this work Strauss applied strict historical method to the New Testament gospel narratives and caused scandal across the Protestant world by concluding that all miraculous elements were mythical and ahistorical. Volume 3 applies modern historical criticism to 'de-mythologize' the narratives of the transfiguration, Jesus' final journey into Jerusalem, the passion, the death, and the resurrection; and investigates the historicity of Jesus' enemies. The volume concludes with an essay entitled 'The Dogmatic Import of the Life of Jesus'. This is a key text of nineteenth-century theology that pioneered the application of historical and scientific methods to the study of religious texts. It is essential reading for any student of the New Testament.

What really happened back in the first century, in Jerusalem and around the Sea of Galilee, that changed the shape of world history? Who is this figure that emerges from history to have a profound impact on culture, ethics, politics, and philosophy? Join historian John Dickson on this journey through the life of Jesus. This book, which features a self-contained discussion guide for use with Life of Jesus DVD, will help you and your friends dig deeper into what is known about Jesus' life and why it matters.'John Dickson has done a marvelous job of presenting the story of Jesus, and the full meaning of that story, in a way that is both deeply faithful to the biblical sources and refreshingly relevant to tomorrow's world and church. I strongly recommend this study to anyone who wants to re-examine the deep historical roots of Christian faith and to find them as life-giving as they ever were.'---Tom Wright