Dorothy Lee argues passionately for restoring the study of The Transfiguration to the centre of the theological stage, and she succeeds triumphantly. Whereas a theology of transfiguration has long been an essential part of the Eastern theologoical tradition, it has often seemed strange to our Western rational minds. The book argues that the transfiguration functions as an epiphany revealing Jesus' true identity and also an apocalyptic vision, depicting God's transforming future. A chapter is devoted to each of the four New Testament narratives of the transfiguration, setting the story within the wider literary and theological framework of the text. Traces of the transfiguration are examined in other parts of the New Testament, particularly in The Gospel of John, where the symbolism is close to that of the transfiguration. Finally, the author draws out the symbolism and theological implications of the transfiguration for an understanding of Christ, God's radical future and the transformation of all creation, drawing on the icons of Eastern Christianity and Western theologies of beauty. This book is a small masterpiece and a model of clarity and lucid exposition.

In his latest book, Sean Freyne draws on his detailed knowledge of Galilean society in the Roman period, based on both literary and archaeological sources, to give a fresh and provocative reading of the Jesus story within its Galilean setting. Jesus, a Jewish Galilean focuses on the religious as well as the social and political environment and examines the ways in which the Jewish religious experience had expressed itself in Galilee. It considers the ways in which the Jewish tradition in both the Pentateuch and the Prophets had constructed notions of an ideal Galilee. These provided the raw material for Jesus' own response to the issues of the day, from which he fashioned his own distinctive views of Israel's restoration and his own role in that project. Although Freyne is in touch with all recent scholarship about the historical Jesus, he brings his own distinctive take on the issues both with regard to Galilean society and Jesus' grounding in his own religious tradition. His Jesus is both Jewish and yet distinctive in his concerns and the ways in which he responds to the ecological, social and religious issues of his own time and place. Freyne seeks to retrieve the theological importance of Jesus' own message, something that has been lost sight of in the trend to present him primarily as a social reformer, while acknowledging the dangers of modernizing Jesus.

Mel Gibson's film, The Passion of the Christ, was released on Ash Wednesday, February 24, 2004 to capacity audiences in theatres and auditoriums across the U.S. and other countries. Prior to the film's release, a groundswell of controversy filled the airwaves and media outlets. Some religious groups protested the film, while others embraced it. Mel Gibson focuses on the Passion not the life nor resurrection of Christ. By doing so, he leaves out most of the elements of the Jesus story familiar to Christians and consequently he adds non-biblical gruesome details foreign to the Gospels. Mel Gibson's Passion: The Film, the Controversy, and Its Implications exposes the flaws of Gibson's cinematic Christ and lays out assertively and persuasively the rationale of Jews and Christians in how to grasp and comprehend the passion and execution of the Christian savior known scripturally as the "King of the Jews."

In this series of reflections on the mystery of Jesus and the questions that surround him, noted New Testament scholar Wayne Meeks redirects the course of the Jesus debates. Insisting that we cease focusing on who the historical Jesus was and ask instead, who is Christ? Meeks demonstrates with electric and lucid prose that Jesus is not a permanent artifact whose precise nature can be traced back through history but, rather, a figure whose identity continues to emerge as contemporary persons engage him in their daily lives.

Stephen Oliver highlights four texts that provide the necessary basics for those beginning the journey of discipleship: Jesus' Summary of the Law, the Lord's Prayer, the Apostles' Creed and the Beatitudes. The importance of these 'guiding stars' as a resource for individuals, for local churches and for chaplains serving many different communities has been highlighted by the recent dramatic rise in the number of courses introducing Christianity to a wider world. But these texts are not only helpful to the newly converted, for discipleship and is a process, not a single event. They continue to give shape content and direction to what we learn and how we grow. They help us to think carefully about what we believe and to pray deeply about the meaning and practice of the Christian faith. As such, these guiding stars are eternal and invaluable aids towards enriching our relationship with God.

The book investigates the life and motives of the man who played a pivotal role in the trial and crucifixion of Jesus, and argues that the historical figure of Caiaphas has been distorted and demonized by Christian tradition, looking at his portrayal in later legend and modern literature.

Was Leonardo Da Vinci a member of the 'Priory of Sion', a secret society reaching all the way back to the Crusades" Does his famous painting, "The Last Supper", contain a hidden code about this society's most precious secret? Did Jesus father children by Mary Magdalene? What was the Holy Grail? The best-selling novel "The Da Vinci Code" by Dan Brown has stirred the popular imagination by cleverly interweaving theories about such questions with a fast-paced fictional narrative. Many readers have been so swept away by the drama of this murder mystery that they have accepted Brown's fictional reconstruction of Christian origins and medieval history as established fact. New Testament scholar Robert M. Price, a member of the prestigious Jesus Seminar, examines the creative uses of history in Brown's novel, showing that, however intriguing Brown's fictional speculations may be, the real facts behind the novel are even more fascinating. What does the best historical evidence say about the possibility that Jesus might have survived the crucifixion? How did the Gospels come to be accepted as the established accounts of Jesus' life and why were other Gnostic traditions suppressed? How did the Roman Emperor Constantine figure in the development of Christian dogma? What was Mary Magdalene's role in early Christianity and how was it adapted in later attempts to develop a 'sacred feminine' element in Christianity? These are some of the important questions about Christianity that Dr. Price pursues in this engrossing discussion of Christian history. Price combines sophisticated historical analysis with completely accessible and witty prose in this enlightening, factually based analysis of Brown's speculative bestseller.

The twelve essays in this volume explore, through various approaches, not only the biblical portraits of Mary but also both "the quest for the historical Mary" and the understandings of those portraits through the centuries. Valerie Abrahamsen, Jorunn Jacobsen Buckley, John Dominic Crossan, Mary F. Foskett, Beverly Roberts Gaventa, Deirdre Good, Jorunn Okland, Jane Schaberg, George H. Tavard, John van den Hengel, Pieter W. van der Horst, and George T. Zervos offer contributions that address such topics as the understandings of sexuality, the divine feminine, soteriology, first-century social history, christology, Protestant, Catholic, and Orthodox hermeneutics, ecumenical and interfaith relations, and the meaning of "virginity."Volume 10 of the Feminist Companions to the Bible Series

Everyone knows about the famous images of Mary, from Michelangelo's Pieta to her appearances at Lourdes and Fatima. But the Holy Virgin has many lesser known images and titles, from her life as a young infant to her dormition. In this book, Ann Ball, a leading Catholic devotional writer, tells us the stories of these other faces of Mary--each one beautiful and unexpected, and all of them a tribute to the enduring power of the Mother of God around the world.

This introductory textbook on the history of Judaism, written by one of the foremost scholars in the field, is ideal for college freshmen and high school seniors. The book includes chapters on the Pentateuch and the definition of Israel, the Torah and the Mishnah and Judaism's way of life, the Talmud and Judaism's worldview, and the definition and nature of God in Judaism. The book concludes with a discussion of why Judaism has succeeded through centuries of competition with Christianity and Islam, and a chapter on exemplary figures in the emergence of Judaism. The book also includes a bibliography, glossary of terms, and many important primary documents, including the Mishnah, the Tosefta, the Talmud of the Land of Israel, the Talmud of Babylonia, Genesis and Genesis Rabbah, the Fathers (Abot) and the Fathers according to Rabbi Nathan.

The twelve essays in this volume explore, through various approaches, not only the biblical portraits of Mary but also both 'the quest for the historical Mary' and the understandings of those portraits through the centuries. The expert contributors address such topics as the understandings of sexuality, the divine feminine, soteriology, first-century social history, christology, Protestant, Catholic, and Orthodox hermeneutics, ecumenical and interfaith relations, and the meaning of 'virginity'. This is Volume 10 of the Feminist Companions to the New Testament & Early Christian Literature series.

Jonathan Knight provides a useful overview and guide to the main issues in current research into the historical Jesus, making a major contribution to this topic of international debate. Whereas some scholars think that Jesus' journey to Jerusalem was a funeral march to victory, Knight argues that Jesus travelled there inspired by eschatological hope. On his arrival, Jesus performed symbolic acts such as the Triumphal Entry, the Cleansing of the Temple and the Last Supper as part of the eschatological process which he thought would herald the arrival of the Son of Man and thus yield dramatic change. While the mindset of Jesus remains obscure to us (not least because of the nature of the sources), this book represents a new and creative attempt to set Jesus in the context of apocalyptic Judaism and to restore eschatological hope to the centre of his message.

Nicholas Love's Mirror of the Blessed Life of Jesus Christ is an important work of late medieval English vernacular theology, and is made available here in a modern paperback "Reading Text" edition, complete with a short Introduction, explanatory notes and glossary, followed by a longer hardback: the "Full Critical Edition". The critical edition is not merely a revision of Michael Sargent's 1992 Garland best-text edition, now out of print, but a new and completely critical edition that uses the Garland volume only as its starting-point. Although based on the same manuscript, and containing much of the same introductory material, this edition includes the results of a complete collation of the 71 known surviving manuscripts and early prints. This collation demonstrates that the text exists in two separate authorial versions, of which the first, which incorporated a separate, independent translation of the Passion section, may not in the first instance have included the "Treatise on the Sacrament". The second version, on which the edition is based, is an authorial revision, undertaken, perhaps, after Love had met with Archbishop Arundel for approval of his text. The Introduction discusses the evidence for the process of composition of the text, and places Love's Mirror, properly, at the centre of current scholarly discussion of the development of vernacular theology in late medieval England and the consequences of Arundel's anti-Lollard Lambeth Constitutions.

Freed's highly accessible introduction, directed at students and interested non-specialists as well as scholars, explains and examines these well-known stories from a critical perspective. "Critical" is taken in the sense of judging among alternative answers to problems that arise from such study and arguing for the preferred solution. The aim of this book is to draw the reader to the gospel accounts for the purpose of evoking critical thought rather than to persuade of a particular interpretation. In pursuit of this goal, the author shows how many diverse factors, including earlier traditions, literary styles, and the theological convictions of each gospel writer, have contributed to the composition of the narratives.

From the bestselling author of Bloodline of the Holy Grail and Lost Secrets of the Sacred Ark comes an explosive historical detective story, presenting secret archives on the mysterious life of Mary Magdalene, the hidden lineage of Jesus and Mary, and the real 2,000-year-old conspiracy involving the entire history of Christianity. Mary Magdalene is described in the New Testament as Jesus' close companion - a woman that he loved, and his financial sponsor. And yet, in contrast, the Church teaches that she was a prostitute who became repentant. Why the discrepancy between scripture and dogma? Why does Mary appeal so romantically to artists, who have painted her throughout the centuries as something much more significant than the Church traditionally portrays? What is the secret of Mary Magdalene and how much do we really know about her relationship with Jesus? Were they married? Did they have children, and if so, who makes up the messianic lineage? Laurence Gardner's takes us on a detective trail to piece together the true controversial significance of the Magdalene and its astonishing implications: - the allegorical portrayals of Leonardo da Vinci, including Mary's coded appearance in The Last Supper - the sacred marriage of Jesus and Mary - the enigmatic Templar society called The Priory of Sion apparently formed to protect the Jesus/Mary secret marital relationship and descendants - the truth behind the Knights Templar - who they were and what their role was - the hidden gospel of the Magdalene, excluded from the New Testament canon - Mary Magdalene - goddess or prostitute? Her life and exile in France - the forbidden tomb: the secret resting place of Mary Magdalene - the significance of the Magdalene to the history of Christianity

This book is a clear treatment, in nontechnical language, of the person and work of Jesus Christ, especially focusing on the nature of atonement. The chapters are arranged around several central questions: Who is Jesus? What do the Bible and the church tell us about him? Just what is in the nature of the salvation he offers, and how does it work? Most of all, what difference do the answers to these questions make for the church and for the world? The Foundations of Christian Faith series enables readers to learn about contemporary theology in ways that are clear, enjoyable, and meaningful. It examines the doctrines of the Christian faith and stimulates readers not only to think more deeply about their faith but also to understand their faith in relationship to contemporary challenges and questions. Individuals and study groups alike will find these guides invaluable in their search for depth and integrity in their Christian faith.

What are the facts about the life of Jesus, as opposed to the myths, or unprovable tenets of faith surrounding the miracles, death, and resurrection? How and when did Christianity become a separate religion from the Judaism into which Jesus was born? To what extent was his power over contemporaries political rather than religious? A. N. Wilson's answers to these questions will fascinate readers of every shade of faith or skepticism.

Should the dissimilarity between Jesus and early Christianity or between Jesus and Judaism be the central criteria for the historical Jesus? Gerd Theissen and Dagmar Winter argue that the criterion of dissimilarity does not do justice to the single most important result of more than two-hundred years of Jesus research: that the historical Jesus belongs to both Judaism and Christianity. The two authors propose a criterion of historical plausibility so that historical phenomenon under question can be considered authentic so long as it can be plausibly understood in its Jewish context and also facilitates a plausible explanation for its later effects in Christian history. This book is a cooperative project between Dagmar Winter and Gerd Theissen and represents the fruit of many years of their research on the historical Jesus.

The book presents the Ascension as public truth, examining questions such as when did Jesus ascend - and how, where did he go, with what kind of body and into what kind of space? It discusses the nature of Jesus' victory, how it has been challenged, how it has been understood at different times in history, and how it relates to his second coming. The author examines the relevance of the doctrine for personal spiritual life: our union with Christ, Jesus praying for us, worship, and our own prayers. He goes on to consider living in God's kingdom, the tension between waiting for the kingdom and working for it now, suffering, humanisation, and the church and the world today. The book approaches the Ascension thematically, making it a useful teaching tool. Its themes arise from the categories in which the Church Fathers employed the doctrine. Gerrit Dawson shows the Ascension to be a vital key to understanding in a fresh way the person and work of Christ, union with Christ, the mission of the church in the world, Christian identity and spiritual theology. A unique feature of the book is the way Dawson combines a full presentation of Nicene trinitarian Christology with its application to the practicalities of Christian life today. Praise for Jesus Ascended: 'Gerrit Dawson harkens back to an older vision of ministry, that of the pastor-theologian. This vision is remarkably illustrated in this beautifully written book that can properly lay claim to being practical theology. Very highly recommended for both pastors and theologians who want to have a faith grounded in the continuing reality of the incarnation in the ascension of Jesus.' Andrew Purves, Princeton Theological Seminary 'This is a truly outstanding book for students, pastors and thinking Christians alike. I could not recommend it more enthusiastically!' Alan Torrance, St Andrew's University, UK 'A yawning gulf often appears between the interests of preacher and scholar, of pastor and theologian. Serious attempts to bridge that gulf are too few. This book is one of them. It brings to life the voice of the Fathers on the subject of the ascension of Jesus, and calls the church back to the roots of its faith.' Douglas Farrow, McGill University, Canada

From "The Greatest Story Ever Told" to "Jesus of Montreal" to "Shane", the figure of Jesus has made repeated - and varied - appearances in American cinema. In this book Richard Walsh brings "Jesus-films", the canonical gospels, and American culture into conversation. The discourse begins in the theatre with the lights down low and the Jesus-films on the big screen. Walsh's commentary starts with the films themselves and the American Jesus(es) portrayed therein. Ironically, while we do not expect Jesus-films to "get Jesus or the gospels right," they do cast light on interesting literary and mythical features of the gospels - and on American culture. For example, Arcand's "Jesus of Montreal" offers fresh understanding of the apocalyptic discourse in Mark 13, and "Shane" and "Pale Rider" demonstrate that Americans desperately want a conquering hero who is not a capitalist or an imperialist to deal with their frustrations.

The recent discovery and exhibition of an ancient Jewish ossuary (a burial box) that bears the inscription "James the son of Joseph, brother of Jesus" has stunned scholars and public alike. Could it really be that this small stone box actually contained the bones of James, the brother of Jesus Christ? While the preliminary scientific and paleographic study suggests that this ossuary may well be authentic (in other words, datable to the 1st century) and may well refer to James, the brother of Jesus, whose leadership to early Christianity in Jerusalem has become public, what is still shrouded in mystery is that this ossuary is only one of several that shed important archaeological light on the historical Jesus and the origins of Christianity.

In Jesus and the Ossuaries, Craig A. Evans helps all readers, expert and layperson alike, understand the importance of this recent find for the quest for the historical Jesus and any historical reconstruction of early Christianity. Evans provides an overview of the most important archaeological discoveries, including those near the Dead Sea, before summarizing archaeological findings relevant to 1st-century Galilee and Judea.

Against this backdrop, Evans then provides a detailed study of nine other inscriptions (six on ossuaries, three on stone slabs) that pertain in one way or another to the historical Jesus and the arguments for and against the authenticity and identification of the recently discovered James Ossuary (the tenth major inscription). Evans concludes his volume with a measured consideration of the historical, exegetical, and apologetic value of the archaeological data afforded by the several inscriptions.

Devotion to the Five Wounds of Jesus has long been one of the most popular forms of Catholic spirituality. David Williams traces the roots of this devotion in Holy Scripture: the words of the prophets foretell the suffering Christ, while the New Testament witnesses to the victorious scars borne by the risen Lord. The Sacred Wounds of Jesus remained a persistent theme in the writings of the Desert Fathers and Doctors of the Church, a theme that was to be more fully developed in the devotional practice of the mediaeval period and on into modern times. Detailing the several forms devotion to the Five Wounds has taken (both mediaeval and modern) - in art, liturgy and poetry - David Williams recalls those holy people favoured by visons of the suffering Lord, as well as those who themselves came to bear the stigmata of Christ. He outlines the history of devotion to the specific wound in the Side - later seen as the Sacred Heart of Jesus, and describes the 'gift of tears' given to some from their reflection upon the Passion of their Master. David Williams is the author of The Cistercians on the Early Middle Ages and The Welsh Cistercians, both published by Gracewing.

This is a study of the historical Jesus that pays close attention to the role of space and place, from household to kingdom, for understanding Jesus' identity. Moxnes employs a sociological and anthropological approach that promises to give greater depth to our perceptions of Jesus. household. He explores the significance of Jesus leaving his own house and calling his disciples. He asks whether Jesus and the disciples' leaving their households have had an effect on their masculinity. Finally he discusses Jesus' creation of a new place, the kingdom of God, over against the established political powers in Galilee.

Twenty-seven authors from a variety of backgrounds contribute essays concerning the distance, historically and theologically, between the historical Jesus and the Gospel of John to this collection. Part One discusses issues related to the historical and ideological context in which the Fourth Gospel was produced. Part Two explores the possibility of oral and written sources that John may have utilized. Part Three compares the Fourth Gospel with early noncanonical literature to identify various ways in which Jesus' traditions were appropriated by early Christians.

A natural sequel to The Historical Jesus Quest, The Historical Jesus Question offers commentary on the work and significance of the classic writers presented in the earlier volume--Spinoza, Strauss, Schweitzer, Troeltsch, Bultmann, Kasemann--and some additional comment on the work of Pannenberg. Not merely a summary discussion of these important writers, this book goes beyond to follow the implications for theology of the ongoing challenge history presents to biblical authority.