The Oxford Handbook of Christology brings together 40 authoritative essays considering the theological study of the nature and role of Jesus Christ. This collection offers dynamic perspectives within the study of Christology and provides rigorous discussion of inter-confessional theology, which would not have been possible even 60 years ago. The first of the seven parts considers Jesus Christ in the Bible. Rather than focusing solely on the New Testament, this section begins with discussion of the modes of God's self-communication to us and suggests that Christ's most original incarnation is in the language of the Hebrew Bible. The second section considers Patristics Christology. These essays explore the formation of the doctrines of the person of Christ and the atonement between the First Council of Nicaea in 325 and the eve of the Second Council of Nicaea. The next section looks at Mediaeval theology and tackles the development of the understanding of who Christ was and of his atoning work. The section on 'Reformation and Christology' traces the path of the Reformation from Luther to Bultmann. The fifth section tackles the new developments in thinking about Christ which have emerged in the modern and the postmodern eras, and the sixth section explains how beliefs about Jesus have affected music, poetry, and the arts. The final part concludes by locating Christology within systematic theology, asking how it relates to Christian belief as a whole. This comprehensive volume provides an invaluable resource and reference for scholars, students, and general readers interested in the study of Christology.

This is the extraordinary story of Knight and Lomas's fourteen year quest to uncover the secret teachings buried beneath Roslin Chapel near Edinburgh. Their quest ends with extraordinary revelations about early human history - the origins of Christianity, of Freemasonry and of science. They show that all were charged with a belief in a secret cosmic code, linking, for example, the Exodus from Egypt, the founding of Solomon's Temple and the Star of Bethlehem. This book reveals for the first time why there were such high expectations of a Messiah at the time of the birth of Jesus Christ. The Book of Hiram will change everything you thought you knew about both the Bible and Freemasonry.

Social memory research has complicated the relationship between past and present because it is a relationship which finds expression in memorial acts such as storytelling and text-production. This relationship has emerged as a dialectic in which "past" and "present" are mutually constitutive and implicating. The resultant complication directly affects the procedures and products of "historical Jesus" research, which depends particularly on the assumption that we can cleanly separate "authentic" from "inauthentic" traditions. In Structuring Early Christian Memory Rafael Rodriguez analyzes the problems that arise from this assumption and proposes a "historical Jesus" program that is more sensitive to the entanglement of past and present.

This work presents in English translation the largest collection ever assembled of the sayings and stories of Jesus in Arabic Islamic literature. In doing so, it traces a tradition of love and reverence for Jesus that has characterized Islamic thought for more than a thousand years. An invaluable resource for the history of religions, the collection documents how one culture, that of Islam, assimilated the towering religious figure of another, that of Christianity. As such, it is a work of great significance for the understanding of both, and of profound implications for modern-day intersectarian relations and ecumenical dialogue. Tarif Khalidi's introduction and commentaries place the sayings and stories in their historical context, showing how and why this "gospel" arose and the function it served within Muslim devotion. The Jesus that emerges here is a compelling figure of deep and life-giving spirituality. The sayings and stories, some 300 in number and arranged in chronological order, show us how the image of this Jesus evolved throughout a millennium of Islamic history.

There exists a deep tension between the biblical view of servant leaders and the status that Christian leaders today often desire and pursue. Many pastors and other church leaders, like it or not, struggle with ambition. In this book Craig Hill shows how the New Testament can help Christian leaders deal with this problem honestly and faithfully. Hill examines such passages as the Christ Hymn in Philippians 2 to show how New Testament authors helped early Christians construct their identity in ways that overturned conventional status structures and hierarchies. Status and ambition, Hill says, are not often addressed forthrightly in the church, as Christians either secretly indulge those impulses or feebly try to quash them. Hill's Servant of All will help Christian leaders reconcile their human aspirations and their spirituality, empowering them to minister with integrity.

"Crashaw is quite alone in his peculiar kind of greatness." -T. S. Eliot This is the first new critical edition in more than forty years of an astounding and unjustly neglected poet of sacred eroticism and homoeroticism-the traditional yet nevertheless startling expression of ecstatic religious feeling in sexual terms. Flamboyant, experimental, and cosmopolitan in his literary and religious preferences, Richard Crashaw (ca. 1613-1649) wrote exultant, high-flying verse that remains the most sustained effort in English to render ecstasy poetically. Routinely misunderstood and at times even maligned for his supposed bad taste, Crashaw mixes the languages of erotic and religious rapture in powerful poems about holy women such as Mary Magdalene, Teresa of Avila, and the Virgin Mary, but also in lyrics about Christ's naked, crucified body, making Crashaw one of the queerest of religious poets. Presenting Crashaw to a new generation of readers, Richard Rambuss has newly edited all of his English poems, with modern spelling and full annotations. This volume replicates Crashaw's books, the 1646 version of Steps to the Temple and Carmen Deo Nostro (1652), and includes his important verse letter to the Countess of Denbigh, as well as manuscript poems. Rambuss offers an extensive critical, biographical, and historical introduction that reassesses Crashaw and his significance and gives a chronology of the poet's life.

The traditions about Jesus and his teaching circulated in oral form for many years, continuing to do so for decades following the writing of the New Testament Gospels. James Dunn is one of the major voices urging that more consideration needs to be given to the oral use and transmission of the Jesus tradition as a major factor in giving the Synoptic tradition its enduring character.

Historical Jesus asks two primary questions: What does historical mean? and How should we apply this to Jesus?
Anthony Le Donne begins with the unusual step of considering human perception how sensory data from sight, sound, touch, taste, and smell are interpreted from the very beginning by what we expect, what weve learned, and how we categorize the world. In this way Le Donne shows how historical memories are initially formed. He continues with the nature of human memory and how it interacts with group memories. Finally, he offers a philosophy of history and uses it to outline three dimensions from the life of Jesus: his dysfunctional family, his politics, and his final confrontation in Jerusalem.
This little book is ideal for those with no background in religious studies even those with no faith who wish to better understand who Jesus was and how we can know what we do know about him.

The Mary of the Celts is essential reading for anyone interested in the reality of devotion to the Blessed Virgin Mary in Celtic spirituality. The book explores themes and images associated with the Annunciation, Nativity, Crucifixion, and Assumption, as also the Blessed Virgin's Joys and Sorrows, through a detailed study of poetry on Mary from the Celtic regions of medieval Britain and Ireland. There are haunting images such as the Blessed Virgin Mary as daughter of her Son and as the chamber of the Trinity, with her virginity remaining as unstained and pure as glass pierced by a beam of light, as well as references to popular apocryphal legends, including those of the Instantaneous Harvest that grew while Mary and her child were fleeing into Egypt from Herod's men, and of the girdle thrown down by the Virgin to St Thomas at the Assumption. Amongst the many poets encountered are Muiredeach Albanach, a thirteenth-century Irishman who established a dynasty of poets in the Western Isles of Scotland, and his Welsh contemporary Brother Madog ap Gwallter, whose poem on Mary and her child at Bethlehem has been praised for a Franciscan simplicity and freshness. Taking the original verse in Middle and Early Modern Irish, Middle Welsh, and Middle Cornish (from medieval Cornish drama), Andrew Breeze relates their characteristic images to patristic material, other vernacular poetry (especially in Old and Middle English), Latin hymns, and medieval painting and sculpture. Indeed, The Mary of the Celts has been written as a guide to Marian iconography. It will be useful for students of medieval European literature and art, as well as for specialists in early Irish and Welsh, all of whom will find in it much that is new. It should make readers aware of the wealth of Marian material to be found in Celtic Ireland and Britain, not all of which has had the attention it deserves beyond the Celtic lands. In reviewing Andrew Breeze's Medieval Welsh Literature, Dr Jerry Hunter of the University of Wales wrote in The Times Literary Supplement, 'he has succeeded where generations of scholars have failed'. The Mary of the Celts is likely to have a similar warm welcome from all those concerned with the Marian devotion of the Middle Ages in the Celtic lands and beyond. Dr Andrew Breeze (b. 1954), FSA, FRHistS, was educated at Sir Roger Manwood's Grammar School and the Universities of Oxford and Cambridge. Married with six children, he has been lecturer in English since 1987 at the University of Navarre, Pamplona. Besides numerous research papers on philology, he is the author of the controversial study Medieval Welsh Literature (Dublin, 1997) and co-author with Professor Richard Coates of Celtic Voices, English Places (Stamford, 2000).

Since the late nineteenth century, New Testament scholars have operated on the belief that most, if not all, of the narrative parables in the Synoptic Gospels can be attributed to the historical Jesus. This book challenges that consensus and argues instead that only four parables-those of the Mustard Seed, the Evil Tenants, the Talents, and the Great Supper-can be attributed to the historical Jesus with fair certitude. In this eagerly anticipated fifth volume of A Marginal Jew, John Meier approaches this controversial subject with the same rigor and insight that garnered his earlier volumes praise from such publications as the New York Times and Christianity Today. This seminal volume pushes forward his masterful body of work in his ongoing quest for the historical Jesus.

In today's theological landscape the significance of the cross has become strongly affirmed and radically questioned. This exciting volume gathers theologians and historians who have thought through these critical and constructive issues: Do traditional understandings of the cross valorize suffering or violence? Are the older soteriological models, which see redemption as a kind of ransom or debt satisfaction, fitting for the contemporary worldview? Do they produce a piety that acquiesces in needless suffering, or does the cross precisely meet the massive suffering and injustice of today's world? Following an expert introduction to the issues and options by editor Marit Trelstad, each

This is the second edition of a book that has already proved of timeless popularity. White Eagle, the renowned spiritual teacher, does not speak in any conventional way of Jesus. Instead he seeks to help each one of us realise their own closeness to a teacher who is at once a person who lived a life not unlike our own, and is also the perfect manifestation of a Christ spirit alive within each one of us. All of a sudden Jesus takes on a new form, appearing at one moment as a perpetual healer (of our hearts as well as those he healed beside Galilee) and at another as a teacher of even greater vision, newness and power. This interpretation is esoteric and mystical, but it bears the stamp of one who knows, we feel as we read that White Eagle has a real awareness of the continuing spirit of Christ. Chapters include one on who, from the spiritual point of view, Jesus really was and one on the out working of divine law, and another on sayings and parables of Jesus. There are also chapters on Jesus as healer, and four more chapters on Jesus' teachings, while the book closes with a chapter, 'In the Aquarian Age' about the age towards which Jesus' teaching leads us. The book reminds us yet again how inspiring is the teaching that comes to us from this very deep source.

"Fatherless in Galilee" explores the stories of the fatherless child Jesus, who called upon God as his heavenly father. Van Aarde offers an explanation of the historical figure of Jesus who claimed and trusted God as his father and destroyed conventional patriarchal values by caring for fatherless children within the sociological framework of family distortion and divine alienation in Herodian Palestine.

Was Jesus the founder of Christianity of a teacher of Judaism? When he argued the latter based on the New Testament, Abraham Geiger ignited an intense debate that began in 19th-century Germany but continues in the late-20th century. Geiger was a pioneer of Reform Judaism and a founder of Jewish studies and developed a Jewish version of Christian origins. He contended that Jesus was a member of the pharisees, a progressive and liberalizing group within 1st-century Judaism, and that he taught nothing new or original. This argumant enraged German Protestant theologians, some of whom produced a tragic counterargument based upon racial theory. In this study Susannah Heschel traces the genesis of Geiger's argument and examines the reaction to it within Christian theology. She concludes that Geiger initiated an intellectual revolt by the colonized against the colonizer, an attempt not to assimilate into Christianity by adopting Jesus as a Jew, but to overthrow Christian intellectual hegemony by claiming that Christianity - and all of Western civilization - was the product of Judaism.

"The Passion of the Christ" was an extraordinary media event. But the film has also, and more importantly, been a religious phenomenon. Mel Gibson's professed intent was to create not just a cinematic experience but a spiritual one. And he has succeeded for many moviegoers, most notably evangelical Christians, of whom millions have embraced the film as a presentation of Holy Scripture, a twenty-first century incarnation of the Word.
In this volume, biblical scholars Timothy K. Beal and Tod Linafelt--along with an esteemed group of contributors--offer a provocative range of views on "The Passion of the Christ," Their book is organized in three parts. The first analyzes the film in terms of its religious foundations, including the Gospels and nonbiblical religious texts: What are the film's literary sources and how does it use them? In what ways does the medium of film require a radically different way of representing gospel narrative? The second group of essays focuses on the ethical and theological implications of the film's presentation of the Christian gospel: What do we make of its representations of female sexuality? What are the implications of focusing on the Passion in terms of atonement rather than social justice? Finally, the third section explores the film as a pop cultural phenomenon: How has the film worked to create a sense of insider status for some and alienated so many others? What can we learn about the religious dimensions of contemporary mass culture from the film's reception?
Whether one is inspired or appalled by "The Passion of the Christ," there can be no question that it is a defining moment in the cultural afterlife of the Bible. This volume tries tomake sense of that moment and will prove to be a touchstone for adherents and detractors of the film alike.

Since the beginnings of Christianity, veneration for the Virgin Mary, mother of God, has played a fundamental role in the confession of the Christian faith. This fully illustrated new book explores the history of Marian devotion and its significance today. Its perspective is that of Vatican II, and it is addressed to Orthodox. Anglicans and Protestants as well as to Roman Catholics. Companions to this volume are: How to Read the Old Testament, How to Read the New Testament, How to Read Church History Vols 1 & 2, How to Read the World: Creation in Evolution, How to Understand Marriage, How to Understand the Creed, How to Understand the Liturgy, How to Understand Islam, How to Understand God, How to Understand the Sacraments, How to Read the Church Fathers, How to Read the Apocalypse. In preparation: How to Understand the Eucharist, How to Read the Prophets. Jacques Bur was a theological expert at Vatican II; he has taught in many seminaries and universities and now works in Papeete, New Guinea. The cover shows Titian's Assumption (Santa Maria Gloriosa dei Frani, Venice)

From the author of the ever popular author of A Scots Gospel comes a gospel written in Glasgow's distinctive vernacular. With the author's characteristic enthusiasm and sense of the dignity of this most beautiful of all stories, the drama unfolds-from the joy of the birth of Jesus, to the tragedy of his betrayal, and the joy of the resurrection. This is a book to be read out loud and quite simply enjoyed

What do the fields, rivers, and streams that provide food have to do with the God who created them? How do we become at home in this world where so many hunger for food, for companionship, or for the presence of God? "Scripture is also a feast." As an invitation to feast at the table of God's word, The Hunger for Home explores the deepest human longings for home through the simple ingredients of bread, water, wine, and stories. Matthew Croasmun and Miroslav Volf read the meals of the Gospel of Luke as stories of God eating with God's people. By making a common home with us in this way, God turns all our meals into invitations to eat in God's home-a home with a seat open for all who are willing. No longer is bread simply fuel for getting through the day, but also a call to be present to the agricultural workers, grocers, chefs, friends, and strangers with whom food connects us: everyone God is calling to the banquet. As Croasmun and Volf show, Luke gives us an image of creation at home by bringing God into the home, as it was always meant to be.

How did the controversy between Jesus and the scribal elite begin? We know that it ended on a cross, but what put Jesus on the radar of established religious and political leaders in the first place? Chris Keith argues that an answer to these questions must go beyond typical explanations such as Jesus's alternative views on Torah or his miracle working and consider his status as a teacher. Keith examines Jesus' own likely educational background, and situates Jesus within his first-century context, showing readers that some of the tensions between Jesus and the scribal authorities may have originated in Jesus' own lack of formal education. Keith builds on his earlier work on Jesus' literacy and uses insights from memory theory and ancient media studies to consider how Jesus' actions and teachings may have specifically been seen to challenge an elitist scribal culture.

The God of the universe knows your name. He has walked your streets. Jesus. Perhaps you’ve heard about him, studied him, or prayed to him. But do you know him? This is the question Max poses to the reader.

Divided into six sections (Immanuel, Friend, Teacher, Miracle Worker, Lamb of God, Returning King) each containing multiple chapters, this book not only describes the person of Jesus but also eloquently dives into the heart of Jesus towards the reader.

By exploring Jesus’ life death and resurrection as well as specific details like how he interacted with his friends and his enemies, what he did with time alone, how he acted at a party, this compilation from Max Lucado, now with original never-before-read content from Max, gives readers the chance to become more familiar with the man at the center of the greatest story ever told.

By learning more about the person Jesus was and is, the reader will understand more clearly the person they were created to be. Max writes “Don’t settle for a cursory glance or a superficial understanding. Look long into the heart of Christ and you’ll see it. Grace and life. Forgiveness of sin. The defeat of death. This is the hope he gives. This is the hope we need.”

The Son of Man sayings are some of the most contested sayings in the Gospels. They preserve a phrase employed by Jesus to refer to himself, yet the meaning of the saying in its various contexts has been hotly debated for centuries. Some identify allusions to other literature in the bible, including the book of Daniel. Others see it as simply being a strange rendering in Greek of an Aramaic phrase that was relatively commonplace. The history of research on these sayings is here presented by Benjamin E. Reynolds in a volume of critical readings, which provides access to over 50 years of scholarly research. These essays and articles include the most often cited articles that address the various aspects of the Son of Man debate. In addition to these most well-known pieces Reynolds includes carefully selected additional essays that allow readers to trace different developments in the debate and to provide an entry into the waters of 'the Son of Man Problem' and the numerous solutions that have been offered. Each section features an introduction and a section of annotated further readings.

Hierdie boek is die werklike woorde van Jesus.

Jesus het in die Bybel baie met sy dissipels gepraat, maar daardie woorde is net so van toepassing vandag as wat dit was in daardie tyd. Die woorde van Jesus is gegroepeer in temas. Daardeur kan die leser meer leer oor die lesse wat die Here sy volk leer.

Die eerste van sy soort in Afrikaans!

The four Gospels unanimously present Jesus as someone who quoted from, commented on, and engaged with the Scriptures of Israel. Whether this portrayal goes back to the historical Jesus has been a hotly debated issue among scholars. In this book, eleven expert researchers from four different continents tackle the question anew. This is done through detailed study of specific themes and passages from the Scriptures which Jesus, according to the Gospels, quoted or alluded to. Among the various topics investigated are Jesus' use of Genesis 2 to bolster his teaching on divorce, his reference to the Queen of Sheba story in 1 Kings, the significance of the Book of Zechariah for Jesus' self-understanding, and his enigmatic quotation of Psalm 22 on the cross. These and other contributions result in a common understanding of Jesus' use of the Scriptures. Not only did Jesus engage with the Scriptures, according to these scholars, but his mode of engagement has to be placed within the early Jewish interpretative framework within which he lived.

Saint Anne, the mother of Mary, is not a biblical figure. She first appears in a second-century apocryphal infancy gospel as part of the story of the savior's birth and maternal ancestry. Over the ensuing centuries, Anne's story circulated throughout eastern and western Christendom, but it was not until the late Middle Ages that a cult of Saint Anne gained a firm footing in Europe. Mary's Mother is about the remarkable rise of Anne as a figure of devotion among medieval Christians who found solace in her closeness to Jesus and Mary.

Anne's popularity grew especially in German-speaking areas, so much so that by the late 1400s artists in Germany, Flanders, and Holland were busy producing all manner of sculptures, prints, and paintings of her. Anne's power derived from her physical connection to the Redeemer and his mother, a connection that artists emphasized in works that depicted her. In the most widely reproduced trope, known as Anna Selbdritt, Anne is depicted as a matronly woman presiding over Mary and Jesus, who both appear as children.

Clerics played a crucial role in fostering Anne's growing popularity. They promoted her as having power to help in salvation, a matter of urgent concern to late medieval German Christians. Churches and convents (and rulers too) adopted her as a fundraising device in an increasingly competitive ecclesiastical landscape. Churches, shrines, and altars were dedicated to her, lay brotherhoods adopted her as their patroness, and many families named their daughters for her.

Anne's clerical promoters frequently used her as a model of sober domesticity for women, part of a broader attempt to channel the growing lay piety that the clergy perceived as a potential threat to their own power and incomes. And yet, as a gender model, she embodied conflicts between medieval and early modern ideas about sanctity and sexuality. Devotion to Anne gradually declined in the 1500s as medieval modes of religious practice and ideas about women's place in family life began to change.

Today many Catholics know Saint Anne as the mother of the Blessed Virgin and the protector of women in labor, but few know how she came to be a figure of devotion. Mary's Mother brings her story to life for general readers as well as scholars and students of history, art history, religious studies, and women's studies.