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Books > Christianity > The Historical Jesus
This book attempts to read the character of Mary in the infancy narratives of Luke and Matthew alongside the lives of experiences of the Indian surrogate mother living a postcolonial India. Reading Mary through these lenses helps us see this mother and her actions in a more ambivalent light, as a mother whose love is both violent and altruistic.
Erik Ranstrom is assistant professor of theology and religious studies at Rosemont College in Bryn Mawr, Pennsylvannia. Bob Robinson is senior research fellow in the School of Theology at Laidlaw College in New Zealand.
Whether or not Jesus rose bodily from the dead remains perhaps the most critical and contentious issue in Christianity. Until now, argument has centred upon the veracity of explicit New Testament accounts of the events following Jesus's crucifixion, often ending in deadlock. In Richard Swinburne's approach, though, ascertaining the probable truth of the Resurrection requires a much broader approach to the nature of God and to the life and teaching of Jesus. The Resurrection can only have occurred if God intervened in history to raise to life a man dead for 36 hours. It is therefore crucial not only to weigh the evidence of natural theology for the existence of a God who has some reason so to intervene, but also to discover whether the life and teaching of Jesus show him to be uniquely the kind of person whom God would have raised Swinburne argues that God has reason to interfere in history by becoming incarnate, and that it is highly improbable that we would find the evidence we do for the life and teaching of Jesus, as well as the evidence from witnesses to his empty tomb and later appearances, if Jesus was not God incarnate and did not rise from the dead.
You've never seen the Gospel of Luke quite like this! You may have read the gospel of Luke. But you might have missed a few things. Maybe more than a few. Like:
In Dear Theophilus: A 40 Day Devotional Exploring the Life of Jesus through the Gospel of Luke, you'll discover new insights from passages you thought were familiar, find fresh truths as you come to a deeper understanding of Luke's gospel, and get a revitalized perspective on your faith and your life.
What, if anything, does Jesus of Nazareth have to do with philosophy? This question motivates this collection of new essays from leading theologians, philosophers, and biblical scholars. Part I portrays Jesus in his first-century intellectual and historical context, attending to intellectual influences and contributions and contemporaneous similar patterns of thought. Part II examines how Jesus influenced two of the most prominent medieval philosophers. It considers the seeming conceptual shift from Hebraic categories of thought to distinctively Greco-Roman ones in later Christian philosophers. Part III considers the significance of Jesus for some prominent contemporary philosophical topics, including epistemology and the meaning of life. The focus is not so much on how "Christianity" figures in such topics as on how Jesus makes distinctive contributions to such topics.
Through engagement with the historical debate Incarnation and Inspiration offers a systematic exposition of the person of Jesus that brings together dissonant aspects of the tradition. It serves as an introduction to the theology to John Owen, the most able of the Puritan theologians and provides a way of understanding the theological dynamic underlying the Christology of the Fathers and the Definition of Chalcedon. Through its emphasis on coherence it seeks to illuminate the inner rationality of God's triune being and his mission among us through the Son and Spirit.Incarnation and inspiration are concepts which can be used to characterize two quite different ways of thinking about Christ. Although the history of doctrine suggests they are mutually exclusive, John Owen's theology effectively integrates them in one coherent Christology. The underlying structure of his exposition is that of incarnation, whereby the Son willingly assumed human nature into personal subsistence with himself. But his distinctive idea was that the divine Son acted on his own human nature indirectly and by means of the Holy Spirit.
Sosa Siliezar investigates the presence and significance of creation imagery in the Gospel of John. He argues that John has intentionally included only a limited (albeit significant) number of instances of creation imagery and that he has positioned them carefully to highlight their significance. Sosa Siliezar contends that the instances of creation imagery used in varying contexts function collectively in a threefold way that is consonant with John's overall argument. First, John uses them to portray Jesus in close relationship with his Father, existing apart from and prior to the created order. Second, John uses creation imagery to assert the primal and universal significance of Jesus and the message about him, and to privilege him over other important figures in the story of Israel. Third, John uses creation imagery to link past reality with present and future reality, portraying Jesus as the agent of creation whom the reader should regard as the primal agent of revelation and salvation. The book concludes by underscoring how these findings inform our understanding of John's Christology and Johannine dualism.
Since Albert Schweitzer's monumental work, nearly a century ago, psychology has been banned from Historical Jesus research. But both disciplines have advanced and it is time to review the contribution that psychology can make. Bas Van Os examines the problems which surround both the historical and the psychological study of Jesus, such as the fact that we can only work with the surviving traditions that some of his early followers left us. Following this, Van Os proposes a theoretical framework that combines sound psychological theories and critical biblical scholarship to explain how Jesus' life and religious experience impacted the beliefs of his friends and family after his death.
A genre-breaking work readily encouraging and lending itself to comparison and contrast with the Holy Bible, the Holy Qur'an, and the Holy Tanakh as well as with the principal philosophical Taoist texts, namely the Tao Te Ching and The Chuang-Tzu....Essentially a contemplative work, written as it is to be interpreted both exoterically and esoterically is an attempt to restore to the bright - the light, the memory, and the power of insight, dream, and intuition....A necessary caveat respectfully to the reader: neither the Jesus of the Gospels nor the Isa (Arabic for Jesus) of the Qur'an exists here within no more....Rather what exists here within is a Jesus of Richard's own inspiration, and, who to his own heart is eminently credible, enjoyable, and profound....The work traverses the lands we in modern times would refer to as the Arabian Peninsula, Egypt, Iraq, Israel, Jordan, Lebanon, Palestine, and Syria....See Preface for more.
How can one reconcile the political nature of Jesus with his disinclination to power? Moore's argument comes in three stages. Part one answers the question 'Was Jesus Political?' by examining Jesus' words and actions that have political import. Part two addresses the issue 'How was Jesus Political?' It concentrates on Mark 10:32-45 as a real articulation of Jesus' political praxis that is consistent throughout Jesus' ministry and teaching. Part three, 'Why did Jesus not openly announce his political role?' examines Jesus' treatment of the Jewish kings of the past, particularly why Jesus, 'meek and mild,' could claim to surpass them in honor. It is argued that Jesus' disinclination to associate himself with other rulers is not a rejection of a political role. Rather, he lived so consistently with his political praxis of self-abnegation that these other rulers were not appropriate models for Jesus to follow. Furthermore, the very claim to such titles was antithetical to his political praxis which relinquished all aggrandizement to God, who alone could exalt, abase, judge, and rule.
In July 1876 three eight-year-old girls from Marpingen, a village in the west German border region of Saarland, claimed to have seen an apparition of the Virgin Mary. Their visions attracted tens of thousands of pilgrims and prompted numerous claims of miraculous cures. They also led to military intervention, the dispatching of an undercover detective, parliamentary debate, and a dramatic trial. This book examines an episode that contemporaries dubbed the 'German Lourdes', its background and its repercussions. David Blackbourn sets out to recreate the Catholic world of Bismarckian Germany through a detailed analysis of the changing social, economic, and community structures in which it was embedded, and a sensitive account of popular religious beliefs. He powerfully evokes the crisis-laden atmosphere of the 1870s, and offers a subtle interpretation of the interplay between politics and religion in newly unified Germany. The book ranges boldly across the fields of social, cultural and political history, in an engrossing story with many contemporary resonances.
The Turin Shroud is the most important and studied relic in the world. Many papers on it have recently appeared in important scientific journals. Scientific studies on the relic until today fail to provide conclusive answers about the identity of the enveloped man and the dynamics regarding the image formation impressed therein. This book not only addresses these issues in a scientific and objective manner but also leads the reader through new search paths. It summarizes the results in a simple manner for the reader to comprehend easily. Many books on the theme have been already published, but none of them contains such a quantity of scientific news and reports. The most important of them is the following: the result of the 1988 radiocarbon dating is statistically wrong and other three new dating methods demonstrate that the Shroud has an age compatible with the epoch in which Jesus Christ lived in Palestine. A numismatic analysis performed on Byzantine gold coins confirms this result. This book is, therefore, very important with respect to the Turin Shroud. It is unique in its genre and a very useful tool for those who want to study the subject deeply.
In Defense of Extended Conciliar Christology: A Philosophical Essay examines the logical consistency and coherence of Extended Conciliar Christology-the Christological doctrine that results from conjoining Conciliar Christology, the Christology of the first seven ecumenical councils of the Christian Church, with five additional theses. These theses are the claims that multiple incarnations are possible; Christ descended into Hell during his three days of death; Christ's human will was free; Christ was impeccable; and that Christ, via his human intellect, knew all things past, present, and future. These five theses, while not found in the first seven ecumenical councils, are common in the Christian theological tradition. The main question Timothy Pawl asks in this book is whether these five theses, when conjoined with Conciliar Christology, imply a contradiction. This study does not undertake to defend the truth of Extended Conciliar Christology. Rather, it shows that the extant philosophical objections to Extended Conciliar Christology fail.
This book offers an ideal introduction to the Gospels and explains why it is that scholars and lay people have such different understandings of the person of Jesus. The first half of the book looks at the main sources for the life of Jesus, principally the Gospels of Matthew, Mark, Luke and John, but also the so-called apocryphal Gospels. The second half of the book begins with an examination of the criteria employed by scholars to determine the earliest and most reliable forms of the tradition. The third edition interacts with developments in modern scholarship, particularly the advance of memory studies. With study questions at the end of each chapter, updated reading lists, and a new chapter bringing scholarship up to date the third edition of this classic text will provide a perfect companion for students coming to grips with academic study of Jesus and the Gospels.
This volume will unpack the seven allegations proposed by Scot McKnight in his article 'Calling Jesus Mamzer' in the inaugural volume of The Journal for the Historical Jesus (Volume 1.1 2003: 73-103). Each essay will explore the historicity of each accusation and what they tell us about Jesus. McKnight and Modica propose that by examining these specific allegations, one can begin to comprehend a neglected dimension of historical Jesus studies, namely, that Jesus can be understood by what his opponents (critics) say of him. They contend that such an approach offers, as Malina and Neyrey have previously examined in Calling Jesus Names, a 'Christology from the side'. There will be an introductory and concluding essay from the editors.
This is the first attempt to investigate the background to the gift of the Holy Blood to Westminster by King Henry III in 1247. Recently the archives of Westminster Abbey have yielded important new material relating to this extraordinary event, including a letter from the patriarch of Jerusalem that describes the relic in detail. This study offers both a commentary on this newly-discovered letter, and an overview of the extraordinary history of the relics of Christ's blood, their origin, distribution, and place in popular devotion.
This volume, on the cult of the Theotokos (Virgin Mary) in Byzantium, focuses on textual and historical aspects of the subject, thus complementing previous work which has centred more on the cult of images of the Mother of God. The papers presented here, by an international team of scholars, consider the development and transformation of the cult from approximately the fourth through the twelfth centuries. The volume opens with discussion of the origins of the cult, and its Near Eastern manifestations, including the archaeological site of the Kathisma church in Palestine, which represents the earliest Marian shrine in the Holy Land, and Syriac poetic treatment of the Virgin. The principal focus, however, is on the 8th and 9th centuries in Byzantium, as a critical period when Christian attitudes toward the Virgin and her veneration were transformed. The book re-examines the relationship between icons, relics and the Virgin, asking whether increasing devotion to these holy objects or figures was related in any way. Some contributions consider the location of relics and later, icons, in Constantinople and other centres of Marian devotion; others explore gender issues, such as the significance of the Virgin's feminine qualities, and whether women and men identified with her equally as a holy figure. The aim of this volume is to build on recent work on the cult of the Virgin Mary in Byzantium and to explore areas that have not yet been studied. The rationale is critical and historical, using literary, artistic, and archaeological sources to evaluate her role in the development of the Byzantine understanding of the ways in which God interacts with creation by means of icons, relics, and the Theotokos.
The series Beihefte zur Zeitschrift fur die neutestamentliche Wissenschaft (BZNW) is one of the oldest and most highly regarded international scholarly book series in the field of New Testament studies. Since 1923 it has been a forum for seminal works focusing on Early Christianity and related fields. The series is grounded in a historical-critical approach and also explores new methodological approaches that advance our understanding of the New Testament and its world.
The introduction to this new guide sets out the sources (Graeco-Roman, Jewish and Christian), noting the problems connected with them, paying particular attention to the nature of the gospels, and the Synoptic versus the Johannine tradition. A substantial section will discuss scholarship on Jesus from the nineteenth century to the explosion of works in the present day, introducing and explaining the three different quests for the historical Jesus. Subsequent chapters will analyse key themes in historical Jesus research: Jesus Galilean origins; the scope of his ministry and models of holy men, particularly that of prophet; Jesus teaching and healing; his trial and crucifixion; the highly contentious question of his resurrection; and finally an exploration of the links between the Jesus movement and the early church. Throughout, the (often opposing) positions of a variety of key scholars will be explained and discussed (eg. Sanders, Crossan, Dunn, Wright, Brown).
Through The Family of Jesus, readers will develop an emotional connection to the family members of Jesus, learning about their lives and falling in love with Scripture along the way. Bible studies and devotionals abound, and in churches everywhere people gather to seek a deeper understanding of God's word and its application to their lives. But too often these studies engage only the analytic approach to Bible learning. In The Family of Jesus, #1 New York Times bestselling novelist Karen Kingsbury will make you laugh, cry, and ultimately care more deeply about the Bible by helping you grasp the truths in Scripture not just with your mind, but with your heart. The characters in these short stories were among those closest to Jesus-Mary, Joseph, Jesus' brother James, John the Baptist, Zechariah, and Elizabeth. Each has a compelling tale to tell. Kingsbury intersperses fictional, emotionally gripping details anchored in Scripture with historical and theological insights and questions that will guide soul-searching and reflection. The Family of Jesus not only provides a deeper understanding of the relatives of our Saviour, but also helps readers acquire tools that will draw them closer to Christ, to the Scriptures, and to each other.
What exactly was Jesus' relationship with the Beloved Disciple, with Mary and Martha? What was he like to be with, and how did he have such an impact on followers from diverse backgrounds? This "faction" story is an eye-opening look at what life was like in Palestine during the life of Jesus, at how society functioned, the social pressures of the time, and above all at what the teaching of Jesus on the Kingdom of God really meant. "The Beloved Disciple" tells the story from his point of view, and is also joined by the Prodigal Daughter, the Gethsemane Streaker and other real live Christians.
This excellent work asks the important question: Is it right to describe Jesus as 'God'? Bringing together all the major biblical evidence as well as drawing on other early Jewish and Christian sources, this straightforward book provides a comprehensive view on the subject that is both accessible and authoritative, presenting both evidence in favour and some of the principal objections against the idea. While it will be of interest to anyone wishing to deepen their understanding of Scripture, it will have particular relevance for those with responsibility for leadership, teaching or evangelism in the church, as well as those in home groups. COMMENDATIONS "Anyone wishing to enlarge their view of Jesus or share their faith with others will unearth rich treasure in this book." - R.T. Kendall, Christian writer, speaker, and teacher; former Pastor of Westminster Chapel. "There is no shortage of exceptional books on Jesus, but David Lambourn's book offers a very readable and exciting examination of the greatest figure in human history." - Lord Carey, 103rd Archbishop of Canterbury
Now these historic stations--with their richly biblical approach--have been adapted for public and private use by bestselling author Father Joseph M. Champlin. Each station features a short reading from one o the gospel passion narratives, a brief reflection, and a prayer response adapted from selected Psalms. Especially suited for Lenten reflection, this faith resource can be a year round source of inspiration. Also ideal for prayer groups!
Scholarly literature on Jesus has often attempted to relate his miracles to their Jewish context, but that context has not been surveyed in its own right. The present study supplies that lack by examining both the ideas on miracle in Second Temple literature (including Josephus, Philo, the Dead Sea Scrolls, Apocrypha and Pseudepigrapha) and the evidence for contemporary Jewish miracle workers. The penultimate chapter explores insights from cultural anthropology to round out the picture obtained from the literary evidence, and the study concludes that Jesus is distinctive as a miracle-worker in his Jewish context while nevertheless fitting into it. |
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