In time for Pope Francis's new initiatives. We now have the potential to end two thousand years of hostility will we succeed? New in paperback

With keen wisdom and a masterful understanding of history, Rabbi James Rudin, an acclaimed authority in the field of Jewish-Christian relations, provides the context necessary for Christians and Jews to recognize the critical challenges posed by the past and the future of their two religions.

Spanning twenty centuries of controversy, horror and promise, Rudin s narrative examines:

The sources of both conflict and commonality between the two religions The need to address and redress past wrongs The agenda required to create a shared future free of bigotry

It includes proven approaches for successful interreligious dialogues, including tips on session organization, project ideas and a discussion guide to enhance Christians and Jews knowledge of each other."

The Bible suggests that unbelievers are a crop ready for harvest. When harvested, they are taken to the threshing floor, where husks and chaff are removed to reveal the precious seed (Matt. 3:11-12; 9:35-38). This book develops the concept of 'Threshing floor' by simple reference to a typical sub-urban town-house or mansion with nine floors, each of them being a 'Threshing Floor'. For various reasons, many Christians are uncomfortable to approach someone else for counselling. Fatally wounded by fellow Christians, whether leaders or not, they quietly withdraw from the Church. Alternatively, they stay put, but deeply wounded and hurt, they limp along and remain in the Church. They become religious. This book offers a new, innovative, 'D.I.Y' approach to Christian Counselling, whereby one approaches others only in the event of failure of the D.I.Y. process. Touching on various character and behavioural attributes, the Bible is explored to clinically analyse scriptures, offering chances for the wounded and those who wound others to get 'self-threshed' by the Word of God on different theoretical 'floors' in the 'House God' (Psalm 23:6). When fully threshed, they serve in God's house with a sweet spirit, agape love, peace, and joy in the Holy Ghost.

Practical theology has outgrown its traditional pastoral paradigm. The articles in this handbook recognize that faith, spirituality, and lived religion, within and beyond institutional communities, refer to realms of cultures, ritual practices, and symbolic orders, whose boundaries are not clearly defined and whose contents are shifting. The International Handbook of Practical Theology offers insightful transcultural conceptions of religion and religious matters gathered from various cultures and traditions of faith. The first section presents 'concepts of religion'. Chapters have to do with considerations of the conceptualizing of religion in the fields of 'anthropology', 'community', 'family', 'institution', 'law', 'media', and 'politics' among others. The second section is dedicated to case studies of 'religious practices' from the perspective of their actors. The third section presents major theoretical discourses that explore the globally significant diversity and multiplicity of religion. Altogether, sixty-one authors from different parts of the world encourage a rethinking of religious practice in an expanded, transcultural, globalized, and postcolonial world.

This book is the first greater attempt to construct a dialogical theology from a Jewish point of view. It contributes to an emerging new theology that promotes the interrelatedness of religions in which encounter, openness, hospitality and permanent learning are central. The monograph is about the self and the other, inner and outer, own and strange; about borders and crossing borders, and about the sublime activities of passing and translating. Meir analyses and critically discusses the writings of great contemporary Jewish dialogical thinkers and argues that the values of interreligious theology are moored in their thoughts. In his view interreligious dialogue supposes attentive listening, humility, a critical attitude towards oneself and others, a good amount of self-relativism and humor. It is about proximity, dialogical reading, engagement and interconnectedness.

An Exploration of Old Testament Quotations, Allusions, and Echoes Occurring from Matthew through Revelation

"This really is a new sort of commentary! For the first time we are given a continuous exegetical reading of the way each New Testament book quotes, alludes to, and evokes the Old Testament Scriptures. This volume will be an immensely useful resource for all kinds of study of the New Testament." --Richard Bauckham, University of St. Andrews

"Every scholar would profit by having a copy of this thorough and judicious work on his or her desk. The authors have collected for us an immense amount of material and insight in a relatively short space, and many of us will be grateful for their efforts. This commentary is a profound witness to the unity of the Testaments in the mystery of Christ." --Francis Martin, Sacred Heart Seminary

"Finally a volume that surveys the use of the Old Testament in each book of the New Testament. Written by top-tier scholars with unsurpassed expertise in New Testament exegesis, these essays model sound engagement with Scripture that quotes Scripture. This excellent collection is a must-read for all who wish to understand how the New Testament writers understood and used their Bible. This long-awaited volume deserves to become a standard text that will hopefully launch a new stage of fresh work in biblical research." --Karen H. Jobes, Wheaton College

"More than a generation ago, C. H. Dodd and a few other scholars began sowing the seeds of a new and fruitful approach to reading Scripture, by studying the New Testament writers' use of Old Testament texts. The present commentary thus represents the harvest of decades of research into the relationshipbetween the Old and New Testaments. By carefully observing various factors, ranging from the textual to the theological, each contributor shows how the New Testament writers were not only careful readers of the Old Testament but also profound theologians themselves. The scholars on this superb team assembled by Beale and Carson distill many new and remarkable insights for exegesis and theology, all of which serve to demonstrate the explanatory power of this approach for the present and the future. This landmark volume should prove to be an invaluable resource for both the church and the academy--for pastors, teachers, and students alike, whether Protestant or Catholic--and for anyone wanting to go deeper into the heart of sacred Scripture. Indeed, Beale and Carson are to be thanked and congratulated for a momentous accomplishment." --Scott Hahn, Franciscan University of Steubenville

"Finally we have a work that examines the use of the Old Testament in the New Testament and covers the entirety of the New Testament in a single volume. Pastors, students, and scholars will profit from the careful attention to both the Old and New Testament contexts in which the citations occur, and they will be enriched by the theological depth represented in this important book." --Thomas R. Schreiner, Southern Baptist Theological Seminary

"Few areas of New Testament study are as often discussed as the New Testament's use of the Old. There has long been a need for a careful case-by-case treatment, since the use we see in the New Testament is so varied and diverse. This commentary meets that need admirably. It is thorough yet concise, clear yet detailed. All will be led into helpful reflection on thisimportant area of study. Well done to the editors and authors of this useful and unique commentary." --Darrell L. Bock, Dallas Theological Seminary

Through a series of fascinating essays "Creation's Diversity" examines the concept of environmental engagement in the context of religious convictions."Creation's Diversity" opens with a substantial introduction by Willem B. Drees, exploring how to relate environmental engagement in the context of religious convictions. Daniel Ciobotea, Metropolit of Moldavia and Bucovina (Romania) speaks from the Orthodox tradition in arguing for the compatibility of science and faith in appreciating the rationality and mystery of the universe.In the first part of the book, 'A Diversity of Visions of Creation', six essays address various views of creation. Anna Primavesi is inspired by the gaia-theory that presents the whole biosphere as intimately intertwined. Regina Kather takes her point of departure in a philosophical analysis of human beings as biological products and producers of culture. David Goodin concerns the Biblical narratives regarding the Leviathan, as a sea monster to be destroyed and as one of God's impressive creatures, to be played with. Christopher Southgate mines the religious tradition, especially the idea that God limits 'himself' (kenosis) so as to create room for a free response and genuine responsibility on the side of creatures such as we. Two more chapters, by Alfred Kracher and Tony Watling analyze the mythical roles of nature and technology and of cosmologies inspired by science (e.g. the gaia-theory) and by religious traditions (e.g., creation narratives).The second part of the book, 'Sustaining Creation's Diversity', analyses critically the concept of sustainability, given the dynamic character of natural reality as unveiled by the sciences (Sam Berry, Jan J. Boersema). This is followed by some reflections on ethical and theological considerations regarding the idea that we ought to sustain diversity (Chris Wiltsher, Peter P. Kirschenmann). Zbigniew Liana considers diversity in a more cultural context, as the diversity of ideas, while the concluding chapter by Dirk Evers reflects on the task of theology in sustaining diversity in a situation of growing religious pluralism.

A Profound and Stirring Call to Action in Our Troubled World from One of America's Great Religious Leaders

"Conscience may be understood as the hidden inner compass that guides our lives and must be searched for and recovered repeatedly. At no time more than our own is this need to retrieve the shards of broken conscience more urgent." from the Introduction

This clarion call to rethink our moral and political behavior examines the idea of conscience and the role conscience plays in our relationships to government, law, ethics, religion, human nature and God and to each other. From Abraham to Abu Ghraib, from the dissenting prophets to Darfur, Rabbi Harold Schulweis probes history, the Bible and the works of contemporary thinkers for ideas about both critical disobedience and uncritical obedience. He illuminates the potential for evil and the potential for good that rests within us as individuals and as a society.

By questioning religion's capacity and will to break from mindless conformity, Rabbi Schulweis challenges us to counter our current suppressive culture of obedience with the culture of moral compassion, and to fulfill religion s obligation to make room for and carry out courageous moral dissent."

Evangelicals have reached a critical impasse. Advocates of more traditional roles for women say the heart of the matter is biblical authority. Those supporting more open roles say the crux is not biblical authority but biblical interpretation and application. What are the real issues in this controversy? How can we make sense out of key passages in 1 Corinthians, Galatians, Ephesians and 1 Timothy? How can legitimate change be encouraged in the church? How can we keep in mind that the decisions we reach affect living, breathing human beings? The twenty-six evangelical leaders represented here, all participants in the Evangelical Colloquium on Women and the Bible, ask the hard questions about women's roles. Not all of them agree on everything. But they do agree that we must begin with the question, "What does the Bible teach?" They also agree that too often poor exegesis has been used to advocate positions on either side. Here support for women's ministry allies itself with scholarly rigor in the effort to break new ground. Essential reading for all concerned about women in the church.

The church disagreed with Galileo. That set off a controversy that rages on today. The passion remains but the issues have changed and the arguments have become more complex. Do miracles conflict with scientific laws? How did the universe begin? Does the creation story in Genesis conflict with evolution? Hummel sets these controversies in historical perspective by telling the fascinating stories of Copernicus, Kepler, Galileo and Newton. Through their eyes we see how science flourished and floundered under the influence fo the church, setting the scene for modern conflicts. Then Hummel turns to the Bible, discussing its relationship to science, the place of miracles and the biblical account of the origin of the universe. His treatment of modern controversies is respected and fair-minded. Yet he does not hesitate to criticize the views of others and argue for his own.

How can a Jewish approach to social justice offer positive change for America?

"Ancient texts offer significant wisdom about human nature, economic cycles, the causes of inequality, and our obligations to each other. These insights can inform our own approaches to current issues, challenge our assumptions, and force us to consider alternative approaches. The conversation between our texts and our lives can enrich our experience of both." from the Introduction

Confront the most pressing issues of twenty-first-century America in this fascinating book, which brings together classical Jewish sources, contemporary policy debate and real-life stories.Rabbi Jill Jacobs, a leading young voice in the social justice arena, makes a powerful argument for participation in the American public square from a deeply Jewish perspective, while deepening our understanding of the relationship between Judaism and such current social issues as:

Poverty and the Poor Collection and Allocation of Tzedakah Workers, Employers and Unions Housing the Homeless The Provision of Health Care Environmental Sustainability Crime, Punishment and Rehabilitation

By creating a dialogue between traditional texts and current realities, Jacobs presents a template for engagement in public life from a Jewish perspective and challenges us to renew our obligations to each other."

The subject of this book is the relationship and the difference between the temporal everlasting and the atemporal eternal. This book treats the difference between a temporal postmortem life and eternal life. It identifies the conceptual tension in the religious idea of eternal life and offers a resolution of that tension.

At every critical juncture in Jewish history, Jews have understood a dynamic theology to be essential for a vital Jewish community. This important collection sets the next stage of Jewish theological thought, bringing together a cross section of powerful new voices from all movements in Judaism to inspire and stimulate discussion both now and in the years to come. Provocative and wide-ranging, these invigorating and challenging insights from a new generation's thought leaders create a coherent and inspiring picture of Jewish belief. Together, they explore the breadth and depth of contemporary Jewish theological thinking:

Foundation of belief: How is it informed by sacred texts? How does it inform life experience?

Limits of Jewish belief: What can a Jew believe and still call Jewish theology?

A unique collection of studies, the present volume sheds new light on central themes of Ibn Taymiyya's (661/1263-728/1328) and Ibn Qayyim al-Jawziyya's (691/1292-751/1350) thought and the relevance of their ideas to diverse Muslim societies. Investigating their positions in Islamic theology, philosophy and law, the contributions discuss a wide range of subjects, e.g. law and order; the divine compulsion of human beings; the eternity of eschatological punishment; the treatment of Sufi terminology; and the proper Islamic attitude towards Christianity. Notably, a section of the book is dedicated to analyzing Ibn Taymiyya's struggle for and against reason as well as his image as a philosopher in contemporary Islamic thought. Several articles present the influential legacy of both thinkers in shaping an Islamic discourse facing the challenges of modernity. This volume will be especially useful for students and scholars of Islamic studies, philosophy, sociology, theology, and history of ideas.