Why is there a world? Does it reflect the presence of God in any way? Did the world spontaneously come into existence or is there a creator? How will it end? Does God Exist? Do religions give a coherent view of His existence and nature? Can we enter into relation with Him? Robert Crawford tries to answer these and other questions by arguing that religion and science complement one another and, while they use different sources and methods, insights can be gleaned from both concerning our nature, the world, and God. Major attention is given to Christianity because modern science arose in that context but the discussion includes the teachings of five other religions in the hope that we can also learn from them.

Foreword by:
A. J. Stockwell

This volume brings Iwand's reflections on justification to bear on questions of the intersection of church and society. Iwand critiques the typical Lutheran understanding of the two kingdoms and charts a new way forward for understanding Luther's theology, as well as the way it addresses Christian life within society. Most importantly, Iwand discusses church and society, which have so often been closed to one another, and how they have been and continue to be opened up to each other by the kingdom of God.

Two hundred years since Rabbi Nachman of Bratslav's demise, his philosophical writings and literary creation remain lively and provocative materials in both Jewish culture and the New-Age movement. Key elements of Rabbi Nachman's magic and magnetic force are illuminated in this research, which presents Bratslavian mysticism as a unique link in the history of Jewish mysticism. The mystical worldview is the axis of this book, but its branches stretch out to key issues in the Bratslavian world such as belief and imagination, dreams and the land of Israel, melodies and song.

The series Religion and Society (RS) contributes to the exploration of religions as social systems- both in Western and non-Western societies; in particular, it examines religions in their differentiation from, and intersection with, other cultural systems, such as art, economy, law and politics. Due attention is given to paradigmatic case or comparative studies that exhibit a clear theoretical orientation with the empirical and historical data of religion and such aspects of religion as ritual, the religious imagination, constructions of tradition, iconography, or media. In addition, the formation of religious communities, their construction of identity, and their relation to society and the wider public are key issues of this series.

First Published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

All arts and sciences, in their own way, ultimately try to come to grips with reality. What sets philosophy, theology and religion apart is that they grapple with ultimate reality. Over the decades spanned by John Hick's life, in the course of this grappling (reminiscent of Jacob's nocturnal encounter with the angel) philosophy became analytic, theology dialogical and religion comparative along one line of development. In these essays, written in honour of Professor Hick, leading world scholars in these fields share their most recent insights. They are, so to speak, postcards from the cutting edge.

For as long as men and women have pondered the mysteries of their existence, they have answered their own questions with stories of gods and goddesses. This reference text lists all the known gods throughout recorded history. Alphabetically arranged entries provide the name of each deity, the tribe or culture that worshipped the deity, and the god's origins and functions are explained.

Contemporary philosopher William Desmond has many companions in thought, and one of the most important of these is Augustine. In lucid prose that draws on the riches of a vibrant philosophical-theological tradition, Renee Kohler-Ryan explores Desmond's metaxological philosophy. She elaborates on how Desmond's philosophical work in discovering how humans are constantly "between" remains in conversation with a tradition of thinkers that includes Plato, Augustine, Thomas Aquinas, and Shakespeare. This book concentrates especially on how Desmond both draws upon and develops some of the central insights in Augustine. At the same time, it brings together philosophy, theology, and literature into a rich engagement of ideas that impact the way humans think and live. Whether considering how our elemental wonder at creation brings us closer to God, or how our most intimate revelations about being human happen in the interior space of prayer, reading Desmond with Augustine illuminates a porous and interdisciplinary space of inquiry. Companions in the Between is a unique contribution to the growing body of scholarship on William Desmond's thought. It opens with a foreword from Desmond. Its pages will entice any reader who wants to know more about how contemporary philosophy can contest a space where philosophers are formulaically expected to shy away from divine transcendence.

Until recently, more scholarly careers were being devoted to the study of the teaching of St Thomas Aquinas than to any other philosophical or theological doctrine, with the possible exception of Marxism. Roman Catholic scholars have tended, however, to isolate his philosophical theology from its neo-Platonism, while others have treated the various parts of his Summa Theologiae without regard to their historical context. Dr Hankey's main contention is that Aquinas was less of an Aristotelian than is commonly supposed, and that a proper appreciation of his work requires us to take fuller notice of his reliance on neo-Platonism. In setting out his case, Dr Hankey pays special attention to the influence of Proclus, whose work receives a critical exposition. The author supports his position by making a careful analysis of the first 45 questions of the Summa Theologiae.

This title presents an introduction to the influence of Kant's though on theology and the response from theology. The philosophy of Kant is widely acknowledged to have had a major impact on theology. However, due to the vastness and complexity of Kant's philosophical system, contemporary theologians and ethicists tend to steer clear of his actual writings and often exhibit a misunderstanding of his central ideas on reason, morality and religion. Anderson and Bell aim to make Kant accessible again to new generations of students and to challenge twenty-first century academics to return to Enlightenment rationality. "Kant and Theology" takes a fresh look at freedom, evil and human autonomy in Kant's "Critique of Pure Reason, Groundwork of the Metaphysics of Morals and Critique of Practical Reason", as well as his "Religion Within the Boundaries of Mere Reason" and "An Answer to the Question: What is Enlightenment?", demonstrating how these core texts can inform debates about a range of topics including salvation, purgatory, ritual practice and the role of reason for religious people today. "The Philosophy and Theology" series looks at major philosophers and explores their relevance to theological thought as well as the response of theology.

In Kerala, Vakkom Moulavi motivated Muslims to embrace modernity, especially modern education, in order to reap maximum benefit. In this process, he initiated numerous religious reforms. However, he held fairly ambivalent attitudes towards individualism, materialism and secularization, defending Islam against the attacks of Christian missionaries.

Philip Mauro introduces here a unique argument about God and the Devil; namely that Satan's mission was not to make mankind evil, but merely good without the influence of God. Using scriptural references to support his arguments, the author sets out to demonstrate the interplay between God, Satan and mankind. Over the course of his central argument, Mauro touches on many points ranging from the lessons on life conferred by the Bible and what it is to be a faithful believer in the Christian Lord. Although Mauro agrees that Satan is a corrupting influence on Christianity and its power to do good on the Earth, he also asserts that Satan's motives are not as simple as mere evil-doing. The devil desires that humanity carry out their virtues and live in harmony, but uncouple themselves from any belief in God - essentially, that they be atheistic and turn their back on the Lord. Later in the text, Mauro offers counter-arguments to evolutionary theory, lambasting the implications of this science as blasphemy.

The last days of the apocalypse are already upon us, but most people don't know it. Author Louis A. Kelsch, a member of the Church of Jesus Christ of Latter-Day Saints, reveals that the last days are already here and will not be deterred. He explores the methods God will use to teach us repentance and how selected individuals will benefit others as events unfold. Christ will reign on Earth, and life will be restored to a true utopia.

He also considers the ways in which the Church of Jesus Christ of Latter-Day Saints looks exactly like the church that Christ once organized. Founded on the principle of revelation from God, it is a truly an original American church.

There are trying times ahead for the Latter-Day Saints, and if you're already a member of the church, your faith will be tested. But it will not be more than you can bear, and there will also be times of unspeakable joy. No matter what your faith, there's not much time left to start living a life that will free you from sin. Discover how to find the path to salvation with The Apocalypse Has Begun.

One of Sheed's most popular books, this ideal volume for the layman shows the practical aspects of theology in the life of a Christian believer. Logic, clarity, and simplicity permeate this eminently readable book.

This book widens the understanding of salvation from a narrow focus on the crucifixion of Jesus Christ to one which is inseparable from creation theology. In this analysis of the Thomist and Irenaean sources of Edward Schillebeeckx's creation faith, God's absolute saving presence to humanity is found to be intrinsic to his creative action. This becomes most explicit in God's humanity in the life, death and resurrection of Jesus Christ. Lewis argues that Jesus is both God's invitation to humanity and is himself the perfect human response to God. Because of this, Jesus' followers are called to be engaged in God's saving action, by working to remove suffering from people and to build a better world in which all may flourish. Schillebeeckx's theology is sometimes thought to divide into two disconnected halves, a pre- and post-Vatican II version. The way in which Schillebeeckx's Christological soteriology has developed over his theological career, before and after Vatican II, is here examined using the Annales model of continuity and change. This book finds that Schillebeeckx both breaks with the language of Chalcedon while remaining adamantly faithful to the truth which it expresses. The final chapters discover how Schillebeeckx's ideas and methods are crucially relevant in an analysis of contemporary social suffering in Ciudad-Juarez by Nancy Pineda-Madrid, and in the project of the Catholic Dialogue School in Flanders by Lieven Boeve.