El Bardo Thodol, tambien llamado El Libro Tibetano de los Muertos, es la guia espiritual de iniciacion en el arte de la muerte. Traducido por primera vez al espanol, prologado y anotado por Juan Bautista Bergua, incluye ademas un relato personal. Aparentemente escrito por Padma Sambhava, el monje tibetano fundador del lamaismo, El Bardo Thodol son textos funerarios donde se detallan las practicas y ceremonias que deben realizarse para que el proceso de la muerte transcurra armonicamente. El Bardo es un estado intermedio entre la Muerte y el "Renacimiento," y tradicionalmente se cree que dura 49 dias. El objetivo consiste en preparar la conciencia del difunto para el siguiente "renacer" al mundo material. Segun la tradicion tibetana, el libro debe ser leido al menos una vez en la vida, ya que permite conocer de antemano lo que sucedera. Como lo describe el propio Juan B. Bergua: "Los ritos funerarios propiamente dichos comprenden la lectura del Bardo para que sepa lo que le va a ocurrir...para alcanzar el Paraiso Occidental de Amitaba." Ediciones Ibericas y Clasicos Bergua fue fundada en 1927 por Juan Bautista Bergua, critico literario de los clasicos y celebre autor de una gran coleccion de obras de la literatura clasica. Las traducciones de Juan B. Bergua, con sus prologos, resumenes y anotaciones son fundamentales para el entendimiento de las obras mas importantes de la antiguedad. LaCriticaLiteraria.com ofrece al lector a conocer un importante fondo cultural y tener mayor conocimiento de la literatura clasica universal con experto analisis y critica.

When circumstances are challenging, how do we react? This book offers methods to help us develop greater inner strength and openness to life by changing the habit of what Rob Preece calls self-preoccupation the tendency to act from a narrow perspective dominated by insecurity and isolation. When we learn to look outside this mentality and truly cherish others as well as ourselves, we create a happier, relaxed mind and more fulfilling relationships, as well as realizing our life's purpose in a meaningful way. A long-time Buddhist practitioner and psychotherapist, Preece shares traditional meditations and practices for awakening the mind and heart including tonglen, but he also offers a Jungian perspective on these and his own sense-cultivated during many years' experience of the ways in which Westerners may need to re-see these practices to benefit most from them. Preece's insightful fusion of East and West will help readers tap inner resources of compassion and integrity in order to flourish in times of uncertainty and ultimately generate the altruistic aspiration to realize the awakened mind for the benefit of all living beings. Preece offers meditation practices at the end of many chapters to help the reader digest and integrate the book's information.

This wide-ranging, keenly observed study provides a groundbreaking account of the highly contested process through which the Tibetan Buddhist region of Labrang became incorporated into the People's Republic of China. Drawing from thirteen years of archival research and fieldwork in and around the famous Geluk sect Tibetan Buddhist monastery, Charlene Makley situates the process of incorporation in the violent upheavals of Maoist socialist transformation that took place from 1950 through the 1970s and in the transition to globalization via Deng Xiaoping's capitalist market reforms of the 1980s and 1990s. Synthesizing social theory drawn from anthropology, political economy, gender studies, and linguistic anthropology, she finds that incorporation had quite different effects for Tibetan men and women, creating painful dilemmas across generations. Her study provides a sensitive and controversial examination of many different Tibetan voices and opens a new perspective on Sino-Tibetan relations in this important frontier region.

The word Chod in Tibetan means cutting, and the practice severs the self-cherishing mind so we can cherish others more than we cherish ourselves. Here Kyabje Zong Ripoche, an abbot for 70 years, explains why the practice of Chod is essential to overcoming fear, internalizing transcendent wisdom, attaining altruistic aspiration to enlightenment,

For inspiration, Buddhists turn to the life stories of how the great masters of their lineage struggled with their circumstances and achieved enlightenment. This important and very readable volume tells the extraordinary tales of the greatest teachers of the Kagyu the lineage with the widest following in the U.S.

Few teachers in the West possess both the spiritual training and the scholarship to lead us along the path to enlightenment. Robert Thurman is one such teacher. Now, in his first experiential course on the essentials of Tibetan Buddhism, adapted and expanded from a popular retreat he led, Thurman -- the first Westerner ordained by His Holiness the Dalai Lama himself -- shares the centuries-old wisdom of a highly valued method of insight used by the great Tibetan masters.

Tibetans think of their cherished tradition of Buddhism as a "wish-fulfilling jewel tree" for its power to generate bliss and enlightenment within all who absorb its teachings. Happiness, in fact, is the true goal of Tibetan spirituality, and the wish-fulfilling jewel tree will enable you to reach that goal. Using a revered, once-secret text of a seventeenth-century Tibetan master, with thorough explanations for contemporary Westerners, "The Jewel Tree of Tibet" immerses you fully in the mysteries of Tibetan spiritual wisdom. A retreat in book form as well as a spiritual and philosophical teaching, "The Jewel Tree of Tibet" offers a practical system of understanding yourself and the world, of developing your learning and thought processes, and of gaining deep, transforming insight.

One of the most explicit teachings of the steps on the path of enlightenment available, explained by a skilled Western teacher, "The Jewel Tree of Tibet" will enable you to honor the full subtlety and hidden depths of the Tibetan Buddhist path and realize at last its deeper rewards -- for yourself and others.

In this new book, Khenchen Thrangu provides an exhaustive commentary on the longest and most comprehensive of the three classic treatises on Mahamudra composed by the sixteenth-century scholar Wangchuk Dorje, the Ninth Karmapa. Khenchen Thrangu's teachings encompass the entire path of Mahamudra, including the preliminaries, the main practice, removing obstacles, and attaining the result of buddhahood--with detailed instruction in tranquility and insight meditation. This is the only available volume that presents Khenchen Thrangu's detailed commentary on this entire text.

Mahamudra and Dzogchen are perhaps the most profound teachings within all of Tibetan Buddhism. The experience of "Mahamudra, or "great symbol," is an overwhelming sense of extraordinary clarity, totally open and nondualistic. "Dzogchen, or "great perfection," is the ultimate teaching according to the Nyingma tradition and also represents the pinnacle of spiritual development. These are the two paths that provide practitioners with the most skillful means to experience the fully awakened state and directly taste the reality of our mind and environment. And yet these concepts are notoriously difficult to grasp and challenging to explain. In "Wild Awakening, Tibetan Buddhist master Dzogchen Ponlop Rinpoche presents these esoteric teachings in a style that reveals their surprising simplicity and great practical value, emphasizing that we can all experience our world more directly, with responsibility, freedom, and confidence. With a straightforward approach and informal style, he presents these essential teachings in a way that even those very new to Tibetan Buddhism can understand.

Here two Western-born lamas of the Nyingma tradition of Vajrayana Buddhism explore what it means to be utterly emotionally alive. Written in contemporary, nonacademic language, this book is a radical challenge to the misconception that inner Vajrayana is primarily an esoteric system of ritual and liturgy. The authors teach that emotions can be embraced as a rich and profound opportunity for realization. This fiercely compassionate battle cry rallies all who are audacious enough to appreciate emotions for their supreme potential as vehicles for awakening.

This book provides the first English translation of Candrakirti's commentary (ca. 6-7th century C.E.) on four illusions that prevent people from becoming Buddhas. Lang's translation captures the clarity of Candrakirti's arguments and the lively humour of the stories and examples he uses. Lang's introduction explores the range of Candrakirti's interests in religion, philosophy, psychology, politics, and erotic poetry.

Robert Desjarlais's graceful ethnography explores the life histories of two Yolmo elders, focusing on how particular sensory orientations and modalities have contributed to the making and the telling of their lives. These two are a woman in her late eighties known as Kisang Omu and a Buddhist priest in his mid-eighties known as Ghang Lama, members of an ethnically Tibetan Buddhist people whose ancestors have lived for three centuries or so along the upper ridges of the Yolmo Valley in north central Nepal.
It was clear through their many conversations that both individuals perceived themselves as nearing death, and both were quite willing to share their thoughts about death and dying. The difference between the two was remarkable, however, in that Ghang Lama's life had been dominated by motifs of vision, whereas Kisang Omu's accounts of her life largely involved a "theatre of voices." Desjarlais offers a fresh and readable inquiry into how people's ways of sensing the world contribute to how they live and how they recollect their lives.

In this revised edition of June Campbell's ground-breaking and ambitious work, many of the key issues concerning gender, identity and Tibetan Buddhism, are now broadened and further clarified in order to create a better understanding of the historical importance of gender symbolisation in the very construction of religious belief and philosophy. With its cross-cultural stance, the book concerns itself with the unusual task of creating links between the symbolic representations of gender in the philosophy of Tibetan Buddhism, and contemporary western thinking in relation to identity politics and intersubjectivity. A wide range of sources are drawn upon in order to build up arguments concerning the complexities of individual gender roles in Tibetan society, alongside the symbolic spaces allocated to the male and female within its cultural forms, including its sacred institutions, its representations and in the enactment of ritual. And in the light of Tibetan Buddhisms popularity in the west, timely questions are raised concerning gender and the potential uses and abuses of power and secrecy in Tibetan Tantra, which, with its unique emphasis on guru-devotion and sexual ritual, is now being disseminated worldwide. What is made clear in this new edition, however, is that Campbell's ultimate aim is to elucidate, through the use of a psychoanalytical perspective, something of the dynamic inter-relationship between the inner lives of individuals, their gender identities in society, and the belief systems which they create in order to provide cohesion, continuity and meaning, whether it be in the east or the west.

Thanks to the international celebrity of the present Dalai Lama, Tibetan Buddhism is attracting more attention than at any time in its history. Although there have been numerous specialist studies of individual Tibetan texts, however, no scholarly work has as yet done justice to the rich variety of types of Tibetan discourse. This book fills this lacuna, bringing to bear the best methodological insights of the contemporary human sciences, and at the same time conveying to non-specialist readers an impression of the broad domain of Tibetan religious and philosophical thought. Ranging widely over the immense corpus of Tibetan literature, Kapstein brilliantly illuminates many of the distinctive Tibetan contributions and points out some of the insights.

Westerners wanting to know about tantra--particularly the Buddhist tantra of Tibet--often find only speculation and fancy. Tibet has been shrouded in mystery, and "tantra" has been called upon to name every kind of esoteric fantasy. In "The Dawn of Tantra " the reader meets a Tibetan meditation master and a Western scholar, each of whose grasp of Buddhist tantra is real and unquestionable. This collaboration is both true to the intent of the ancient Tibetan teachings and relevant to contemporary Western life.

In Tibetan, the word for Buddhist means "insider"--someone who looks not to the world but to themselves for peace and happiness. The basic premise of Buddhism is that all suffering, however real it may seem, is the product of our own minds.Rebecca Novick's concise history of Buddhism and her explanations of the Four Noble Truths, Wheel of Life, Karma, the path of the Bodhisattva, and the four schools help us understand Tibetan Buddhism as a religion or philosophy, and more important, as a way of experiencing the world.

The Tibetan word "bardo" is usually associated with life after death. Here, Chogyam Trungpa discusses bardo in a very different sense: as the peak experience of any given moment. Our experience of the present moment is always colored by one of six psychological states: the god realm (bliss), the jealous god realm (jealousy and lust for entertainment), the human realm (passion and desire), the animal realm (ignorance), the hungry ghost realm (poverty and possessiveness), and the hell realm (aggression and hatred). In relating these realms to the six traditional Buddhist bardo experiences, Trungpa provides an insightful look at the "madness" of our familiar psychological patterns and shows how they present an opportunity to transmute daily experience into freedom.

Fearless Simplicity is about training in the awakened state of mind, the atmosphere within which all difficulties naturally dissolve. Here, the gifted Tibetan meditation master and author of Carefree Dignity, Drubwang Tsoknyi Rinpoche, in his exceptional and skillful teaching style, guides us through the methods to be at ease with our surroundings and ourselves. He shows us how to de¬velop confidence and be in harmony with every situation as the basis for true compassion and intelligence.
As confidence grows stronger, you find yourself turning into a real warrior -- a compassionate bodhisattva warrior. The true bodhi¬sattva spirit grows out of this personal sense of freedom. With this sense of security and freedom, you begin to direct your attention to the needs of others. The compassion expands. This is my point about inner simplicity as the basis for living fearlessly in a complex world. We are now open and spacious and from within that sense of fearless simplicity, you can accommodate all phenomena. You can naturally care for others unpretentiously; no one is a threat any longer.
-- Drubwang Tsoknyi Rinpoche

The power of the breath has been recognized for millennia as an integral part of health and well-being. In Awakening the Sacred Body, teacher Tenzin Wangyal Rinpoche makes accessible the ancient art of Tibetan breath and movement practices. In clear, easy-to-understand language, he outlines the theory and processes of two powerful meditations - the Nine Breathings of Purification and the Tsa Lung movements - that can help you change your relationship to yourself, to others and to the world. The simple methods presented in Awakening the Sacred Body and in the accompanying online video focus on clearing and opening your energetic centres to allow the natural human qualities of love, compassion, joy and equanimity to arise. When sadness releases, joy is able to arise. When anger releases, love becomes available. When prejudice releases, equanimity prevails. And when lack of kindness ceases, compassion is present. These practices, which focus the mind and breath together while performing specific body movements, will help you discover your inner wisdom and express your greatest potential.

For over three decades, Pico Iyer, one of our most cherished travel writers, has been a friend to the Dalai Lama. Over these years through intimate conversations, he has come to know him in a way that few can claim. Here he paints an unprecedented portrait of one of the most singular figures of our time, explaining the Dalai Lama's work and ideas about politics, science, technology, and religion. For Buddhist and non-Buddhist alike, The Open Road illuminates the hidden life and the daily challenges of this global icon.

Tsong khapa (14th century) is arguably the most important and influential philosopher in Tibetan history. An Ocean of Reasoning is the most extensive and perhaps the deepest extant commentary on Nagarjuna's Mulamadhyamakakarika (Fundamental Wisdom of the Middle Way), and it can be argued that it is impossible to discuss Nagarjuna's work in an informed way without consulting it. It discusses alternative readings of the text and prior commentaries and provides a detailed exegesis, constituting a systematic presentation of Madhyamaka Buddhist philosophy. Despite its central importance, however, of Tsong khapa's three most important texts, only An Ocean of Reasoning remains untranslated, perhaps because it is both philosophically and linguistically challenging, demanding a rare combination of abilities on the part of a translator. Jay Garfield and Ngawang Samten bring the requisite skills to this difficult task, combining between them expertise in Western and Indian philosophy, and fluency in Tibetan, Sanskrit, and English. The resulting translation of this important text will not only be a landmark contribution to the scholarship of Indian and Tibetan Buddhism, but will serve as a valuable companion volume to Jay Garfield's highly successful translation of The Fundamental Wisdom of the Middle Way.

A historical and comparative study grounded in close readings of important works, this book explores the dynamics of the theory and practice of yoga in Hindu and Buddhist contexts. Author Stuart Ray Sarbacker explores the fascinating, contrasting perceptions that meditation leads to the attainment of divine, or numinous, power, and to complete escape from worldly existence, or cessation. Sarbacker demonstrates that these two dimensions of spiritual experience have affected the doctrine and cultural significance of yoga from its origins to its contemporary practice. He also integrates sociological and psychological perspectives on religious experience into a larger phenomenological model to address the multifaceted nature of religious experience. Speaking to a broad range of methodological and contextual issues, Samā dhi provides numerous insights into the theory and practice of yoga that are relevant to both scholars of religious studies and practitioners of contemporary yoga and meditation traditions.

This extraordinary book clearly outlines and discusses the methods for transforming both body and mind through the highest forms of tantric practice.""Highest Yoga Tantra is the pinnacle of tantric systems found in the Tibetan Buddhist tradition. Part One discusses the practices common to sutra and tantra. Part Two presents the generation stage of Highest Yoga Tantra. Part Three covers the entirety of the completion stage yogas (i.e., physical isolation, verbal isolation, mental isolation, illusory body, clear light, and union). Part Four compares the Kalachakra and Guhyasamaja stages of completion. Remarkable for its definitive clarity, this exposition of the stages of Highest Yoga Tantra is the first of its kind in the English language and a must for anyone interested in these highest tantras.