If you take just a moment to explore sacred texts, spiritual teachings, novels, poetry, another cultural, essays from great historians, or travel somewhere because you just felt the need to go or exercise your faith, follow your dream or do something that fires your imagination, stirs your soul, and expands your circle of compassion, you first must believe in yourself and that everything is possible. You want change, look around you, look at every day as a gift. You and only you create your every day world. Everything that happens to you in your life is because of you. Cause and Effect, its real, and is happening now, but you need to recognize its happening. A journey can start for a reason not associated to the"why" factor, its synchronicity. It is like a spiritual practice to live everyday in happiness. And everybody can have this, the only condition is your 100% true decision to want change in your life for happiness. Whenever we give attention to something, this creative energy flows through us and expands, enlivens and charges the object of our attention. The tool we use to focus attention is the mind. Mind itself isn't the creator of well being, but it is the focus, the conduit, the medium through which unlimited creative energy, love, abundance, all that is, can flow through. We use mind power to create everything in our lives, including well being, whether we do it consciously or unconsciously. I hope that after reading this book, you will find a new insight, no matter how small, of understand that change is and always up to you.

Historical fiction. Fifty stories of Buddhist women from the time of the Buddha in the sixth century B.C.E. to the twelfth century C.E. The Buddha welcomed women from all castes and circumstances as equals into his group of followers, despite the mores and traditions of the patriarchal, even misogynistic Brahman culture into which he was born. His teachings, his instructions for attaining enlightenment, were essentially gender neutral. As Buddhism evolved, however, into its many forms, strong cultural forces gave this and other major world religions and spiritual paths a heavily patriarchal overlay. In short, the history of Buddhist women, their many achievements, their very names, have frequently been largely ignored, only dimly seen, rarely known. These fifty stories include portraits from the major traditions and schools that form the basis for "Vajrayana" (Tibetan Buddhism). Tales are drawn from the early "Way of the Elders," from the later tradition of "Mahayana," and from the traditions that ultimately coalesced into "Vajrayana." The author hopes that the spiritual journeys of these women, some more widely known than others, might introduce Buddhist practitioners and other readers to the inspiring achievements of some of their spiritual Mothers. For readers who already know these women, or some of them, may these stories enrich that acquaintance.

The Cloud of Nectar is Oriol Aguilar's annotated translation of the biography of Nyagla Pema Dudul, a 19th century master, terton, and well-known exponent of the practice and realization of Total Perfection (Dzogchen) written by Yeshe Dorje. Born in the rugged eastern Tibetan region of Khams, despite an auspicious birth accompanied by miraculous signs and prognostications, like the great 11th century mystic Milarepa, as a fatherless youth Padma Dudul suffered great personal loss, severe deprivation, and repeated violence. A social outcast, his early attempts to obtain spiritual instruction were cruelly thwarted. Time and again, after a vicious beating as he struggled to avoid the starvation that claimed his brother's life, propelled by empathy even toward his attackers, he would renew his quest for bodily and spiritual sustenance. Increasingly recognized for his spiritual attainments, he sought and exchanged teachings with some of the region's leading figures of Buddhist and Bon learning and practice. Generously sharing his spiritual treasure, he gathered a large number of followers and founded Kalzang monastery, which survives to this day. But despite his fame and spiritual influence, Pema Dudul never held a position in any religious hierarchy, choosing instead the austere yet joyous lifestyle of a wandering yogi and remaining in solitary meditation retreat for extended periods until, upon his passing, he attained the Rainbow Body. In this important scholarly work, through his substantial Introduction Oriol Aguilar precisely places his subject in that fertile time and place in which both the struggle to preserve traditional learning and practice and exceptional spiritual creativity flourished against a backdrop of social and political unrest. Although the biography is filled with descriptions of wondrous visions and dreamlike encounters, its vividly frank presentation of the life of Pema Dudul conveys a sense of proximity and relevance rarely found in works of this genre.

The Gesar epic encompasses a vast range of ancient Central Asian cultural and spiritual traditions. At its center, Gesar, King of Ling battles tirelessly in a world riven by greed, confusion, fear, and religious ambition to open pathways to an enlightened society. The Warrior Song of King Gesar follows the unbroken heritage of that warrior tradition and presents the saga of Gesar's life, from the hardships of his youth through his great battles against the demonic enemies of the four directions. This ever evolving epic tradition continues to inspire people in diverse societies by showing that, despite failures, an unsparing spiritual journey is integral to a secular life and that, despite defeats, such a quest is inseparable from working towards true social harmony. The Venerable Tulku Thondup's introduction is uniquely valuable for its profound scholarship and contains the only account in English of King Gesar's mind teachings. * "I hope that the wisdom, imagination, and humor with which Douglas Penick has conveyed both Gesar's story and the energy of his being will rouse unconditional confidence throughout the world." Sakyong Mipham Rinpoche, head of Shambhala International, author of Making the Mind into an Ally, and Ruling Your World. "The Warrior Song of King Gesar maintains traditional Asian epic genres and conventions while simultaneously transforming them into a completely contemporary vehicle of expression. The book captures in a remarkable way the nomadic warrior traditions from which Gesar's inner life emerged while uncovering the personal reality hidden within them. This work then is not a 're-telling' of the Gesar saga, but an authentic continuation of that tradition which thus becomes available to modern audiences in new and provocative ways." Kidder Smith- former Professor of Chinese History at Bowdoin College, author of articles on the East Asian classics, lead translator in the Denma Translation Group's Sun Tzu's Art of War.

"The Tibetan Book of the Dead" is the most famous Buddhist text in the West, having sold more than a million copies since it was first published in English in 1927. Carl Jung wrote a commentary on it, Timothy Leary redesigned it as a guidebook for an acid trip, and the Beatles quoted Leary's version in their song "Tomorrow Never Knows." More recently, the book has been adopted by the hospice movement, enshrined by Penguin Classics, and made into an audiobook read by Richard Gere. Yet, as acclaimed writer and scholar of Buddhism Donald Lopez writes, ""The Tibetan Book of the Dead" is not really Tibetan, it is not really a book, and it is not really about death." In this compelling introduction and short history, Lopez tells the strange story of how a relatively obscure and malleable collection of Buddhist texts of uncertain origin came to be so revered--and so misunderstood--in the West.

The central character in this story is Walter Evans-Wentz (1878-1965), an eccentric scholar and spiritual seeker from Trenton, New Jersey, who, despite not knowing the Tibetan language and never visiting the country, crafted and named "The Tibetan Book of the Dead." In fact, Lopez argues, Evans-Wentz's book is much more American than Tibetan, owing a greater debt to Theosophy and Madame Blavatsky than to the lamas of the Land of Snows. Indeed, Lopez suggests that the book's perennial appeal stems not only from its origins in magical and mysterious Tibet, but also from the way Evans-Wentz translated the text into the language of a very American spirituality.

Other Emptiness is the view of emptiness that goes with wisdom. It has long been thought amongst Westerners that the view of emptiness championed by the Gelug tradition following the views of Tsongkhapa is the one and only view of emptiness in the Buddhist teachings. However, that is not the case. The majority of Tibetan Buddhists accept two approaches to emptiness, a logical approach called empty of self and a non-conceptual approach called empty of other. This book clearly presents all of these views and shows how the empty of other type of emptiness is actually the ultimate teaching of the Buddha, the teaching on how to enter non-dual wisdom. Other emptiness has usually been thought of amongst Westerners who have heard of it as a very complicated and difficult philosophy. It is subtle, that is true, because it describes what it is like to be in wisdom. However, it was not taught as a difficult philosophy. Rather, it was taught as a practical teaching on how to enter non-dual wisdom. The book explores this point at length. The book was written to be useful for all levels of reader. It starts simply, giving a clear explanation of the Buddha's non-dual teaching and how the other emptiness teaching is part of that. Then it goes into details about the history and teaching other emptiness. Finally, it goes in to great technical detail concerning the other emptiness teaching, and supports that with extensive materials from various Tibetan teachers. Unlike many of the books on other emptiness that have appeared, this book does not only present the theory of other emptiness but keeps a proper balance between showing the theory of other emptiness and presenting the practice-based reality of the teaching. The book is divided into four parts, each one a set of presentations from someone knowledgeable of the subject. The first part is several chapters written by the author in plain English in order to get the reader under way. Following that, there are sections embodying the explanations of Dolpopa Sherab Gyaltsen, Khenpo Tsultrim Gyatso, and amgon Kongtrul the great. Ample introductions, glossaries and so on are provided.

The ancient Tibetans devised a unique system to prove, logically, if something is true or not. Learn how to form a correct argument, how to determine whether an argument is true, and what are the follow up strategies on a line of argument. Applications for their techniques extend into every aspect of one's life: job, family, health. The ability to process information and arrive at a correct, logical conclusion is something we can all benefit from

The Buddha himself said in a Lesser Vehicle sutra: "Son of the family You are to become expert in the skandhas. You are to become expert in the ayatanas. You are to become expert in the dhatus. You are to become expert in pratityasamutpada. You are to become expert in topics. You are to become expert in non-topics." With these words, the Buddha indicated that there are six topics which must be learned, at least to some extent, by every one of his followers. Although the Buddha gave these teachings in the Lesser Vehicle, they are a necessary foundation for practitioners of all levels, from those studying the Lesser Vehicle to those practising Mahamudra and Great Completion. This book gives a thorough explanation of the six topics using a text written by Zhanphen Chokyi Nangwa, or Khenchen Zhan-ga as he is more commonly known, the greatest of all abbots to have presided over the famous Shri Singha monastic college at Dzogchen Monastery, Tibet. The author of the book, the well-known teacher and translator Tony Duff, supplements the explanations in the text with many clarifications in an extensive introduction. The text is very similar to Mipham Namgyal's famous "mkhas 'jug" or Gateway to Knowledge as it has been called. Unfortunately, Mipham's text is difficult for beginners. Zhan-ga's text is quite different; it was not written merely as a piece of scholarship, but was carefully composed so as not to exclude beginners with excessively difficult explanations and moreover to be helpful to practitioners of all levels. For these reasons, Gangteng Tulku has selected our book rather than Mipham's Gateway of Knowledge in order to teach this topic to students in the second year of his shedra. Extensive explanations of the meaning of the six topics are provided by the author from his own knowledge gathered during forty years of studying with the Gelug, Kagyu, and Nyingma traditions, not to mention his extensive stays at Dzogchen Monastery where he learned the approach of Zhan-ga directly from Zhan-ga's successors. Ample footnotes, an extensive glossary, and a carefully corrected edition of the Tibetan text are also provided.

Dr. Nida's Path to Rainbow Body provides a wonderful initial overview of the marvelous teaching of the Yuthok Heart Essence, the principle spiritual teaching employed in Tibet for the training of physicians in continuous use in Tibetan medical schools since the 12th century, the time of Yuthok Yonten Gonpo the Younger. This book gives a brief but thorough introduction to this unique method of the doctor's essential inner training that must precede and complement the vast external learning that must be mastered over many years of medical school and early practice.

Ma alas - Their Nature and Development (Volume 4) This book deals with the question of what exactly constitutes a 'cell' metaphysically. The cell is viewed as a unit of consciousness that interrelate with other cells to form ma alas of expression. Each such cell can be considered a form of 'self' that has a limited, though valid, body of expression. It is born, sustains a form of activity, and consequently dies when it outlives its usefulness. This mode of analysis is extended to include the myriad forms manifest in the world of phenomena known as sa s ra including the existence and functioning of chakras. A Treatise on Mind Outline Volume 1 The "Self" or "Non-self" in Buddhism Volume 2 Considerations of Mind-A Buddhist Enquiry Volume 3 The Buddha-Womb and the Way to Liberation Volume 4 Ma alas: Their Nature and Development Volume 5 An Esoteric Exposition of the Bardo Thodol Volume 6 Meditation and the Initiation Process Volume 7 The Constitution of Shambhala Whilst the numbers of Buddhists are growing in the world, the techniques and discourses of Buddhism have not changed to meet the radically different conditions of the contemporary world. Thus Buddhism needs a true restorative flowering to rival that of the renaissance of debate and innovative thinking of the early post-N g rjunian era. In order to achieve this it must synthesise the present wealth of scientific knowledge, alongside the best of the Western world's philosophical output - this is the primary task of this seven volume treatise. The treatise investigates Buddhist ideas concerning what mind is and how it relates to a concept of a 'self'. It is principally a study of the complex interrelationship between mind and phenomena, from the gross to the subtle-the physical, psychic, supersensory and supernal. This entails an explanation of how mind incorporates all phenomena in its modus operandi, and how eventually that mind is liberated from it, thereby becoming awakened. Thus the treatise explores the manner in which the corporeally orientated, concretised, intellectual mind eventually becomes transformed into the Clear Light of the abstracted Mind; a Buddha-Mind.

2014 Reprint of 1932 New York Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. Alexandra David-Neel was a Belgian-French explorer, spiritualist, Buddhist, anarchist and writer, most known for her visit to Lhasa, Tibet, in 1924, when it was still forbidden to foreigners. David-Neel wrote over 30 books about Eastern religion, philosophy, and her travels. Her teachings influenced beat writers Jack Kerouac and Allen Ginsberg, philosopher Alan Watts, and esotericist Benjamin Creme. Seeker, adventurer, pilgrim, and scholar, David-Neel (1868-1969) was the first European woman to explore the once-forbidden city of Lhasa. This memoir offers an objective account of the supernatural events she witnessed during the 1920s among the mystics and hermits of Tibet - including levitation, telepathy, and the ability to walk on water. Includes all the photographs from the original edition.

This title is a response to the Buddhism chapter of Pope John Paul II's book 'Crossing the Threshold of Hope'. In 1993, an Italian reporter asked Pope John Paul II to speak on the subject of Buddhism, especially its doctrine of salvation and its relationship to Christianity. The Pope's answer, which was published as part of a book the following year, grossly misrepresents the Buddhist worldview, claims respected Buddhist teacher Thinley Norbu. 'Welcoming Flowers' is Norbu's attempt to identify and correct such errors.

The Marvelous Primordial State of Great Perfection is a profoundly important root text of the Mind series of Dzogchen. Although this ancient text is not as large, nor has it as many chapters as The Supreme Source, it teaches all the essential principles of Ati Dzogchen that can be subsumed in the view without fixations, contemplation beyond concepts, and the fruit that is not obtained by treading a path. Therefore, this book contains the essence of all sutras and tantras of the Buddha's teaching, with nothing missing. Our English translation of The Marvelous Primordial State, an ancient and extraordinary text the like of which is rarely found in the world and whose value is immeasurable, has been made for the benefit of those fortunate ones who wish to gain an understanding of the real meaning of Ati Dzogpa Chenpo. I truly hope and wish that it will serve to open the doors of their minds and engender a genuine understanding of the principle of Ati Dzogpa Chenpo. -Chogyal Namkhai Norbu This teaching leads directly to the level of enlightenment, therefore it does not even speak of hell. In this teaching only omniscience exists, therefore it does not even speak of ignorance. This is a Dharma in which one understands the real meaning without mistakes. -The Marvelous Primordial State, Chapter 30