This book opens the way to a deeper knowledge of mahamudra, a Buddhist system of meditation on the nature of the mind. In providing a detailed commentary on the Vajra Song of the first Jamgon Kongtrul (1813-1899), the author elucidates the stages of ground, path, and fruition for those who wish to meditate according to this system.

With the intimate freshness of a personal teaching, this book presents the main practices of the Mahayana Buddhist path. It details the attitudes cultivated in meditation--ranging from turning away from cyclic existence to developing love and compassion for all beings, to understanding the profound view of emptiness.

Buddhism teaches that enlightenment is our natural state; the problem is that we do not recognize this state, owing to the mind's confusion about its true nature. Thinley Norbu presents the Buddhist view in a way meant to clear up misconceptions and awaken the reader's innate wisdom. Thinley Norbu is a distinguished teacher of the Nyingma lineage of Tibetan Buddhism and the author of "The Small Golden Key " and "Magic Dance. "

This book is the first book length study of its subject, and also includes a reprint of a previous paper by Williams on the reflexive nature of awareness, as well as the relevant Tibetan texts from Mi pham. The book will be of interest to all students of India and Tibetan Madhyamaka, as well as associated areas of Buddhist thought such as Yogacara and the philosophy of Dharmakirti.

Chogyam Trungpa--meditation master, scholar, and artist--was identified at the age of only thirteen months as a major "tulku," or reincarnation of an enlightened teacher. As the eleventh in the teaching lineage known as the Trungpa tulkus, he underwent a period of intensive training in mediation, philosophy, and fine arts, receiving full ordination as a monk in 1958 at the age of eighteen. The following year, the Chinese Communists invaded Tibet, and the young Trungpa spent many harrowing months trekking over the Himalayas, narrowly escaping capture. Trungpa's account of his experiences as a young monk, his duties as the abbot and spiritual head of a great monastery, and his moving relationships with his teachers offers a rare and intimate glimpse into the life of a Tibetan lama. The memoir concludes with his daring escape from Tibet to India. In an epilogue, he describes his emigration to the West, where he encountered many people eager to learn about the ancient wisdom of Tibetan Buddhism.

Nature is a topic in many Indian and Tibetan philosophical texts, although its meaning varies considerably in both Hindu and Buddhist scriptures. The discussion of nature pursued in this book begins with Nagarjuna (first century), founder of the Middle Way School, who refuted a fabricated nature in his "Treatise on the Middle." In that seminal text, he puts forth the three basic criteria for nature: it must be something that is non-fabricated, independent, and immutable.
This book presents Dzong-ka-ba's discussion of the overly narrow object in his "Great Exposition" and relates that discussion to Nagarjuna's verses in "Treatise on the Middle." When combined with an understanding of an overly broad object to be negated, this topic brings the Middle Way practitioner to a precise identification of the nonexistent object-of-negation nature as being a thing's establishment by way of its own entity.
This book also presents Dzong-ka-ba's more mainstream commentary on the subject in the Ocean of Reasoning sections, which are translated in Part Two. It also describes Dzong-ka-ba's strong reaction to the positive and independent nature asserted by Tibet's greatest synthesist, Dol-bo Shay-rap-gyel-tsen (fourteenth century).

Dzogchen, or the Great Perfection, is considered by both the Bonpos and the followers of the Nyigma school in Tibet to be the culmination of all spiritual teachings. The philosophical view of the Great Perfection introduces the individual to the knowledge of reality, which is one with the enlightened state of all beings. In this book the Dzogchen view is presented in two Bonpo texts belonging to the revered "terma "(treasure) and oral traditions, here for the first time translated and critically edited in their entirety.

A journey through the land of the Dalai Lamas, revealed through its landscapes, art and symbols from sword-wielding deities to mystical mandalas.

These are the memoirs of a Dob-dob', or fighting monk, trained to keep the peace in a monastic community of several thousand monks, during and after the Chinese invasion of Tibet, in 1959. The true story of a young man born in a traditional Tibetan village, ordained a monk in one of the country's great monasteries, and eventually assigned the post of dob-dob, a 'fighting monk' charged with maintaining monastic order. Fleeing Tibet with the Dalai Lama after the Chinese invasion of 1959, never to see his native land again, and suffering the loss of a leg during the'

In "The Crystal and the Way of Light," Chogyal Namkhai Norbu examines the spiritual path from the viewpoint of Dzogchen. He discusses the base path and fruit of Dzogchen practice, and describes his education and how he met his principal master who showed him the real meaning of direct introduction to Dzogchen. By interweaving his life story with the teachings, he both sets Dzogchen in its traditional context and reveals its powerful contemporary relevance. The book is richly illustrated with photos of Buddhist masters, meditational deities, and Dzogchen symbols.

In Tibetan, the word for Buddhist means "insider"--someone who looks not to the world but to themselves for peace and happiness. The basic premise of Buddhism is that all suffering, however real it may seem, is the product of our own minds.Rebecca Novick's concise history of Buddhism and her explanations of the Four Noble Truths, Wheel of Life, Karma, the path of the Bodhisattva, and the four schools help us understand Tibetan Buddhism as a religion or philosophy, and more important, as a way of experiencing the world.

Discusses what credentials and qualities students should look for in a wisdom teacher, why a wisdom teacher is necessary, and how the relationship between this teacher and the disciple best develops once it is established. The text is a translation of a Tibetan work written in the latter half of the

According to Tibetan traditions, the Indian Buddhist Prasangika-Madhyamika school is the one that represents the final true thought of the Buddha. "Unique Tenets of the Middle Way Consequence School "presents and analyzes the issues that separate that school from the other principals schools of Buddhism--issues such as the existence (or non-existence) of an external world the way in which karma and reincarnation operate the nature of consciousness the nature of time and the status of Arhats (enlightened but not omniscient beings). Parts Two and Three of the book are annotated translations of Tibetan texts that are used as source books in monastic education.

A visual presentation of Tibetan yoga, the hidden treasure at the heart of the Tibetan Tantric Buddhist tradition - Explains the core principles and practices of Tibetan yoga with illustrated instructions - Explores esoteric practices less familiar in the West, including sexual yoga, lucid dream yoga, and yoga enhanced by psychoactive substances - Draws on scientific research and contemplative traditions to explain Tibetan yoga from a historical, anthropological, and biological perspective - Includes full-color reproductions of previously unpublished works of Himalayan art Tibetan yoga is the hidden treasure at the heart of the Tibetan Tantric Buddhist tradition: a spiritual and physical practice that seeks an expanded experience of the human body and its energetic and cognitive potential. In this pioneering and highly illustrated overview, Ian A. Baker introduces the core principles and practices of Tibetan yoga alongside historical illustrations of the movements and beautiful, full-color works of Himalayan art, never before published. Drawing on Tibetan cultural history and scientific research, the author explores Tibetan yogic practices from historical, anthropological, and biological perspectives, providing a rich background to enable the reader to understand this ancient tradition with both the head and the heart. He provides complete, illustrated instructions for meditations, visualizations, and sequences of practices for the breath and body, as well as esoteric practices including sexual yoga, lucid dream yoga, and yoga enhanced by psychoactive plants. He explains how, while Tibetan yoga absorbed aspects of Indian hatha yoga and Taoist energy cultivation, this ancient practice largely begins where physically-oriented yoga and chi-gong end, by directing prana, or vital energy, toward the awakening of latent human abilities and cognitive states. He shows how Tibetan yoga techniques facilitate transcendence of the self and suffering and ultimately lead to Buddhist enlightenment through transformative processes of body, breath, and consciousness. Richly illustrated with contemporary ethnographic photography of Tibetan yoga practitioners and rare works of Himalayan art, including Tibetan thangka paintings, murals from the Dalai Lama's once-secret meditation chamber in Lhasa, and images of yogic practice from historical practice manuals and medical treatises, this groundbreaking book reveals Tibetan yoga's ultimate expression of the interconnectedness of all existence.

Even the most casual contact with the culture, politics, or religion of Tibet and the surrounding region brings outsiders face to face with the institution of reincarnate spiritual masters. Past masters are identified as small children installed in their predecessor's monastery in a ceremony called "enthronement" and educated to continue the work of their former incarnation. This custom has provided a principal source of spiritual renewal for Himalayan Buddhists for the past thousand years. The introduction places the subject of reincarnate meditation masters within two major contexts: the activity of bodhisattvas, and in modern Tibetan society, where the reappearance of past masters is both natural and profoundly moving.
Tai Situpa Rinpoche, a contemporary reincarnate master and a leader of the Kagyu lineage, describes the process of finding other reincarnate masters. Jamgon Kongtrul Lodro Taye, an outstanding writer and meditation master, offers a traditional view of the enthronement of reincarnate masters.

A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit www.luminosoa.org to learn more. The Monastery Rules discusses the position of the monasteries in pre-1950s Tibetan Buddhist societies and how that position was informed by the far-reaching relationship of monastic Buddhism with Tibetan society, economy, law, and culture. Jansen focuses her study on monastic guidelines, or bca' yig. The first study of its kind to examine the genre in detail, the book contains an exploration of its parallels in other Buddhist cultures, its connection to the Vinaya, and its value as socio-historical source-material. The guidelines are witness to certain socio-economic changes, while also containing rules that aim to change the monastery in order to preserve it. Jansen argues that the monastic institutions' influence on society was maintained not merely due to prevailing power-relations, but also because of certain deep-rooted Buddhist beliefs.

The vow to perfect oneself in order to perfect others is called the thought of enlightenment or bodhichitta. This implies that every single action word or thought even the most trivial is dedicated to the good of all beings. To accomplish the good of others, we must first perfect ourselves by purifying and transforming our minds. This is the aim of what we call the preliminary practices, which establish the foundations of all spiritual progress. In this book, Dilgo Khyentse Rinpoche explains a key practice text composed by Jamyang Khyentse Wangpo (1820-1892) on the Vajrayana preliminaries: taking refuge, generating the thought of achieving enlightenment for the sake of all beings, performing the meditation, and recitation of Vajrasattva to remove hindrances on the path to enlightenment, offering the mandala to accumulate merit and wisdom, and developing proper reliance on a spiritual teacher. Clear, direct, and personal, these instructions illuminate the heart of Vajrayana practice. Included here are the Tibetan text as well as the mantras and prayers commonly recited in conjunction with this practice.

Survey of biographies, poetry, novels, histories and other writings covering 1300 years.

An absorbing exposition of the methods of realization of the Middle Way Consequence School (Prasangika Madhyamika) by Jeffrey Hopkins--considered by many the foremost Western authority on Tibetan Buddhism. His presentation is based on Jang-gya's famous work--the original and translation are included. The reasonings used to analyze persons and phenomena to establish their true mode of existence are discussed in the context of meditative practice. This exposition includes a masterful treatment of the compatibility of emptiness and dependent-arising.

In what he calls a "200 percent potent" teaching, Chogyam Trungpa reveals how the spiritual path is a raw and rugged "unlearning" process that draws us away from the comfort of conventional expectations and conceptual attitudes toward a naked encounter with reality. The tantric paradigm for this process is the story of the Indian master Naropa (1016-1100), who is among the enlightened teachers of the Kagyu lineage of the Tibetan Buddhism. Naropa was the leading scholar at Nalanda, the Buddhist monastic university, when he embarked upon the lonely and arduous path to enlightenment. After a series of daunting trials, he was prepared to receive the direct transmission of the awakened state of mind from his guru, Tilopa. Teachings that he received, including those known as the six doctrines of Naropa, have been passed down in the lineages of Tibetan Buddhism for a millennium.
Trungpa's commentary shows the relevance of Naropa's extraordinary journey for today's practitioners who seek to follow the spiritual path. Naropa's story makes it possible to delineate in very concrete terms the various levels of spiritual development that lead to the student's readiness to meet the teacher's mind. Trungpa thus opens to Western students of Buddhism the path of devotion and surrender to the guru as the embodiment and representative of reality.

This work covers the regions of Buddhism in China, Tibet, as well as South Asia, and describes comprehensively their customs, folklore, lifestyle, and religious practices.

The Snow Lion's Turquoise Mane brings together more than 150 authentic Buddhist teaching tales from the Hidden Kingdom of Tibet -- most never before translated into English. These captivating stories, legends and yarns -- passed orally from teacher to student -- capture the vibrant wisdom of an ancient and still-living oral tradition. Magical, whimsical, witty and ribald, this remarkable book unfolds a luminous vision of a universe where basic goodness, harmany, and hope prevails.

"No one is better qualified than Tucci to write a general yet comprehensive work on such a complex subject. His explorations in Tibet, extensive personal experiences, direct observations of ritual, and unmatched textual knowledge are graciously combined in this valuable and highly readable volume." (Barbara Nimri Aziz, Journal of Asian Studies). "Tucci's most significant contribution is his application of a systematic analysis of parallels and interconnections among the religious practices of Tibetans...We have both a thorough analysis of significant texts as well as a description and appreciation of rituals, architecture, and artifacts." (Francis V. Tiso, Cross Currents). "[Readers] are not soon to find a more informative, comprehensive rendering of the religions of Tibet-minus all the myths and by a scholar as extraordinary as Giuseppe Tucci." (A. Torn Grunfeld, Focus on Asian Studies). "We have here a synthesis of Tucci's knowledge and insight into one of the most extraordinary of the world's great cultures." (Ninian Smart, Times Literary Supplement).

The Kagyu and Nyingma traditions of Himalayan tantric Buddhism require a long period of intensive training in meditation--a three-year, three-month retreat--before a practitioner is considered to be a qualified teacher. "Jamgon Kongtrul's Retreat Manual" was written in the mid-nineteenth century for those who wish to embark on this rigorous training. It guides them in preparing for retreat, provides full details of the program of meditation, and offers advice for their re-entry into the world.
"Jamgon Kongtrul's Retreat Manual" also introduces us to one of the towering figures of nineteenth-century Tibet: Jamgon Kongtrul the Great (1813-99). The three-year retreat center he describes in this book was his creation, and its program consisted of those practices Kongtrul treasured enough to pass on to future generations through the spiritual leaders he trained.