Jamgon Mipam (1846-1912) is one of the most extraordinary figures in the history of Tibet. Monk, mystic, and brilliant philosopher, he shaped the trajectory of Tibetan Buddhism's Nyingma school. This introduction provides a most concise entree to this great luminary's life and work. The first section gives a general context for understanding this remarkable individual who, though he spent the greater part of his life in solitary retreat, became one of the greatest scholars of his age. Part Two gives an overview of Mipam's interpretation of Buddhism, examining his major themes, and devoting particular attention to his articulation of the Buddhist conception of emptiness. Part Three presents a representative sampling of Mipam's writings.

Publisher Marketing: This is the genuinely compelling story, and spiritual odyssey, of Ole and Hannah Nydahl, who in 1968 became the first Western students of the great Tibetan master, His Holiness the 16th Gyalwa Karmapa. Their exciting travels on the worn path between the green lowlands of Europe to the peaks of the Himalayas, led them to experience the skillful teachings of numerous Tibetan lamas who helped transform their lives into "limitless clarity and joy". From their first contact with Tibetan Buddhism in Kathmandu in the form of a lama with extraordinary psychic powers, Ole and Hannah encountered the full spectrum of the Buddhist "view". Their real aim in writing this book is "to form a bridge between two worlds, and especially to share with all who are looking for their true being ... an introduction to a time-proven way to Enlightenment".

Suitable for students of Tibetan religion and culture who are also versed in classical Tibetan language, this title provides an edited and corrected transcription the original Tibetan textual autobiographies of four Tibetan lamas of the Dolpo region, three of whom were born in the 16th century and one in the 17th. The present volume provides an edited and corrected transcription the original Tibetan textual autobiographies of four Tibetan lamas of the Dolpo region, three of whom were born in the 16th century and one in the 17th. An accompaniment to

Oral Commentary on Mahamudra by His Eminence Garchen Rinpoche given in San Francisco in 1997. Translated by Khenchen Konchog Gyaltshen.

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Noted authority discusses mystic rites and doctrines, methods of psychic training among lamas, magicians, yogis, etc. Covered are various kinds of initiations and their aims, role of the spiritual guide and choice of a master, oral instruction, spiritual exercises, "gymnastics" of respiration, many other aspects of Tibetan religious practice. David-Neel was practicing Buddhist, linguist, resident of Tibet for 14 years. 27 black-and-white illustrations.

THE BRILLIANCE OF NAKED MIND tells of the secret visions of the legendary warrior, Gesar, King of Ling. It is a collection of stories and invocations that are the ground for Gesar, King of Ling's pursuit of enlightened society. The texts include vivid biographies of Tilopa, embodiment of lineage; Kukkuripa, embodiment of compassion; the sisters Mehkhala and Kanhala, essence of unified devotion and prajna; and King Indrabhuti, exemplar of enlightened sovereignty. These are followed by an extensive account of all the rulers of the Kingdom of Shambhala which concludes: "Shambhala opens, In the unchanging now of heart-light. To which you always return." The texts are loosely bound together in a retelling of Gesar's conquest of the Demon Lord, Satham, King of Jang. They are aspects of the myriad worlds he passes through. Each world contains its own wakefulness for Gesar and for us to discover.

These extraordinary teachings on the spiritual path were given between March 3, 2000 and June 6, 2003, when Geshe Michael Roach engaged in a 3 year silent meditation retreat in the Arizona desert wilderness. In order to fulfill a promise to his students, he came blindfolded to the edge of his retreat boundary to teach. These books are transcripts of those talks, with very little editing, in order to preserve the freshness of his language and the several layers of meaning they convey. Geshe Michael Roach is the first American to pass the rigorous training and exam for the title of Geshe, or Master of Buddhism, after twenty years at Sera Mey Tibetan Buddhist Monastery.

This book contains a translation of an actual sutra of the Buddha. It is a very short but particularly important sutra from the Great Vehicle teachings given in the third turning of the wheel. The sutra is important for two reasons. Firstly, it is one of the five "condensed" sutras, sutras which sum up the five very large sutras of the Great Vehicle sutras-the Avatamsaka, and so on. This sutra sums up the meaning of the major sutra called The Nirvana Sutra in which the Buddha gives many final instructions before passing away. Therefore, it is regarded that the Point of Passage Wisdom sutra teaches final teachings of the Buddha in a very condensed way. This sutra is so important that the early Dharma Kings of Tibet recited it daily. Secondly, this sutra is one of the ten sutras cited by the Other Empty (Zhantong) school in support of their position. These ten sutras are called the "Profound Meditation System" sutras by the Other Empty school because they are considered to convey the ultimate approach to view and meditation taught by the Buddha to his regent Maitreya. Of the ten sutras, this sutra, despite is very short length, is one of the most interesting. It gives, in an economy of words, a complete instruction on the view and meditation of the profound meditation system. In doing so, it explicitly shows the ultimate meaning of the third turning sutras and explicitly shows that the Other Empty or Zhantong approach is the ultimate intent of the Buddha. As a point of further interest, the seeds of Mahamudra and Dzogchen practice can be very clearly seen in this sutra and practitioners of those systems will also find it very interesting to see what the Buddha says about this.

These extraordinary teachings on the spiritual path were given between March 3, 2000 and June 6, 2003, when Geshe Michael Roach engaged in a 3 year silent meditation retreat in the Arizona desert wilderness. In order to fulfill a promise to his students, he came blindfolded to the edge of his retreat boundary to teach. These books are transcripts of those talks, with very little editing, in order to preserve the freshness of his language and the several layers of meaning they convey. Geshe Michael Roach is the first American to pass the rigorous training and exam for the title of Geshe, or Master of Buddhism, after twenty years at Sera Mey Tibetan Buddhist Monastery.

These extraordinary teachings on the spiritual path were given between March 3, 2000 and June 6, 2003, when Geshe Michael Roach engaged in a 3 year silent meditation retreat in the Arizona desert wilderness. In order to fulfill a promise to his students, he came blindfolded to the edge of his retreat boundary to teach. These books are transcripts of those talks, with very little editing, in order to preserve the freshness of his language and the several layers of meaning they convey. Geshe Michael Roach is the first American to pass the rigorous training and exam for the title of Geshe, or Master of Buddhism, after twenty years at Sera Mey Tibetan Buddhist Monastery.

Hevajra (Tib. Kye'i rdo rje) is one the principal adevat (Tib. Yidam) or meditational deities of tantric Buddhism and is key to Sa skya pa practice in Tibetan Buddhism. Professor SWnellgrove's edition of the Hevajra-tantra has been prepared on the basis of the extant Sanskrit manuscripts, the core being a Sanskrit original found in Nepal in the 19th century. The translation is made with reference also to the Tibetan edition of the tantra, as well as the most important Indian commentaries, among which is the Yogaratnamby Kha, here reproduced in full. The first part is in two sections: the introduction provides historical and religious setting, and then interprets the essential meaning of the tantra; then follows the complete translation, with full explanatory notes based upon the commentaries. The second part contains the complete romanised Sanskrit and Tibetan texts of the tantra, followed by Yogaratnam. Both versions of the text are fully annotated, and followed by a select vocabulary: Tibetan-Sanskrit-English, then Sanskrit-Tibetan.

Illusion is our life, our death. We are stuck in a dream world, but this is not a sweet dream. There is hope, but we must change. We must help ourselves, and help each other.'Illusion of Life and Death' presents us with the complete path to enlightenment. It is a personal testament to the value and effectiveness of the Buddhist teachings and an empowering embrace of our own potential. Written to intrigue and inspire beginners, as well as nourish more experienced practitioners, 'Illusion' is essential reading for anyone interested in awakening to a happier, more enlightened world.Kyabje Dzogchen Pema Kalsang Rinpoche is one of the most eminent Lamas in Tibet and master of the Dzogchen teachings of Great Perfection. In this, his first volume of writings for a non-Tibetan audience, Kyabje Rinpoche shares what he describes as his 'entire teaching' in a style that is as much an oral teaching as a formal written instruction. 'Illusion of Life and Death' makes many profound Dzogchen teachings widely available in English for the first time.

This commentary is based on the six bardos teachings from a series of hidden treasure texts known as the Profound Dharma of Natural Liberation through the Intention of the Peaceful and Wrathful Ones (Zab chos zhi khro dgongs pa rang grol), discovered by the great terton Karma Lingpa in the fourteenth century. The word "bardo," made popular in the West through the English translation of the Bardo Thodol or The Tibetan Book of the Dead, which also belongs to the same series of treasure texts, means an intermediate or in-between state. The practice of the six bardos, according to the hermeneutics of the Nyingma school of Tibetan Buddhism, is essentially the meditative practice of living and dying. Natural Appearances, Natural Liberation not only contains very practical advice, but also has many teachings of the Nyingma tantric tradition embedded in it. The original text is not intended as a study of spiritualism or psychology. Neither is it intended to be viewed as handbook for taking care of the deceased, nor as a treatise on emptiness. The intention is to condense the very deep and profound tantric teachings of the six bardos into practices approachable by all sentient beings so that many can swiftly attain various states of liberation. This book offers a scholarly but accessible explanation of the ancient wisdom embedded in this ancient Buddhist classic. Tam Shek-wing (1935-) is a Buddhist scholar, painter, poet, writer and social critic. He is the founder of the Vajrayana Buddhism Association and Sino-Tibetan Buddhist Studies Association in North America. Master Tam was born in Guangzhou, China. As a young man, he received systematic training in the Nyingma school of Tibetan Buddhism under the guidance of H.H. Dudjom Rinpoche. In 1986, Master Tam emigrated from Hong Kong to Hawaii, and then to Toronto in 1993. As early as the late 1970s, Master Tam began publishing writings on Buddhism, with an emphasis on the teachings and meditative practice in Vajrayana Buddhism. To establish Sino-Tibetan Buddhist studies as a legitimate field in Buddhology, Master Tam helped organize publication of the Monograph Series in Sino-Tibetan Buddhist Studies. The published works sparked interest in establishing new curricula in Buddhist Studies in a number of universities in China, including Renmin University of China in Beijing, Zhejiang University in Hangzhou, Sun Yat-Sen University in Guangzhou, and Nanking University in Nanjin. Since 2008, Master Tam has been a visiting professor at these universities, where he lectures on the tathagatagarbha doctrine and its practice.

On the evening of March 17, 1959, as the people of Tibet braced for a violent power grab by Chinese occupiers--one that would forever wipe out any vestige of national sovereignty--the twenty-four-year-old Dalai Lama, Tibet's political and spiritual leader, contemplated the impossible. The task before him was immense: to slip past a cordon of crack Chinese troops ringing his summer palace and, with an escort of 300, journey across the highest terrain in the world and over treacherous Himalayan passes to freedom--one step ahead of pursuing Chinese soldiers.
Mao Zedung, China's ruthless Communist dictator, had pinned his hopes for total Tibetan submission on controlling the impressionable Dalai Lama. So beloved was the young ruler--so identified with his country's essence--that for him to escape might mean perpetual resistance from a population unwilling to tolerate an increasingly brutal occupation. The Dalai Lama's minders sent word to the Tibetan rebels and CIA-trained guerrillas who waited on the route: " His Holiness must escape"--"at all costs.
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In many ways, the 14th Dalai Lama, Tenzin Gyatso, was unprepared for the epic journey awaiting him. Twenty-two years earlier, government search parties, guided by prophecies and omens, had arrived at the boy's humble peasant home and subjected the two-year-old to a series of tests. After being declared the reincarnation of Tibet's previous ruler, the boy was brought to Lhasa to learn the secrets of Buddhism and the ways of ultimate power. Forced in the ensuing two decades to cope with aching loneliness and often stifling ritual--and compelled to suppress his mischievous personality--Gyatso eventually proved himself a capable leader. But no previous Dalai Lama had ever taken on a million Communist Chinese soldiers bent on stamping out Tibetan freedom.
To keep his country's dream of independence alive by means of a government in exile, the young ruler would not only have to brave battalions of enemy soldiers and the whiteout conditions waiting on the slopes of the Himalayas' highest peaks, he'd have to overcome a different type of blindness: the naivete intrinsic to his sheltered palace life and his position as leader of a people who considered violence deeply taboo.
His mind made up, the young Dalai Lama set off on his audacious journey to India while behind him a Chinese army rolled over Lhasa, its advance hunter patrols in fierce pursuit of the man they most coveted. The 14th's escape was an act of daring and defiance that represented Tibet's last hope, and so the world watched, transfixed, as the gentle monk's journey unfolded.
Emotionally powerful and irresistibly page-turning, "Escape from the Land of Snows" is simultaneously a portrait of the inhabitants of a spiritual nation forced to take up arms in defense of their ideals, and the saga of an initially childlike ruler who at first wore his monk's robes uncomfortably but was ultimately transformed by his escape into the towering figure the world knows today--a charismatic champion of free thinking and universal compassion.

"From the Hardcover edition."

Ju Mipham Namgyal is one of the best known authors of the Nyingma tradition. He was a prolific writer with an extraordinary knowledge of his own and others' dharma traditions. He wrote several texts on the topics of innermost Great Completion (Dzogpa Chenpo). The one here is one of his texts on Thorough Cut (Tregcho). The wording of the title "Way of the Realized Old Dogs" is explained in the introduction by the author. Briefly though, it means that this is a text that lays out the way of practice of those who just practise the essence of their own minds and who develop realization that way. Through this, they eventually become realized in the system and wise to it; they become "Realized Old Dogs." The text is a favourite of tantrikas, or, in Tibetan, ngagpas. It is a favourite for them because it is specifically for practitioners who do not live in a monastery or other dharma institution and who do not spend their lives developing a vast scholastic knowledge of Buddhism. In modern, Western terms, it is a text written specifically for the urban yogi. As the text says, "Without need of vast training in hearing and contemplating The village tantrikas in general who preserve the essence of mind Using the way of foremost instruction will go with little hardship To the level of the vidyadharas; it has the power of a profound path." The text is short but has become one of the core texts used in Tibet to teach Thorough Cut. Because it is so popular within the Tibetan tradition and because it was specifically written for the urban yogi, we felt that it was a worthy addition to our selection of texts on the subject of Thorough Cut. Therefore, we have translated it and made a book out of it. As with each of our texts on Thorough Cut, this one has its own flavour and does emphasize certain aspects of the path. As it lays out the approach of the urban yogi, it has to present the introduction (often called pointing out) to the nature of mind. It does this in using what are called "differentiations." This is unusual because differentiations are usually transmitted orally from the teacher to the student and mostly are not written down. There are many differentiations; in this case Mipham sets out the differentiation between alaya and dharmakaya. The presence of this teaching is another reason for adding this to a library of teachings on Thorough Cut.

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