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Books > Social sciences > Warfare & defence > Other warfare & defence issues > War crimes
When the German Army captured Lw w, Poland, in 1941, the city contained a vibrant Jewish community of 160,000 people. By 1945, all but a few hundred were dead. "Witness to Annihilation" is the book that Samuel Drix vowed he would write. Drix endured nearly a year in the Janowska concentration camp, escaped and hid from the Nazis, was liberated by the Red Army, and eventually fled from behind the Iron Curtain to America. This rare Holocaust memoir by a caring physician will both horrify and inspire.
The question of the responsibility inherent in the unrivaled might of the U.S. military is one that continues to take up headlines across the globe. This award-winning group of reporters and scholars, including, among others, David Rieff, Peter Maass, Philip Gourevitch, William Shawcross, George Packer, Bill Berkeley and Samantha Power revisit four of the worst instances of state-sponsored killing--Cambodia, Yugoslavia, Rwanda, and East Timor--in the last half of the twentieth century in order to reconsider the success and failure of U.S. and U.N. military and humanitarian intervention.Featuring original essays and reporting, "The New Killing Fields" poses vital questions about the future of peacekeeping in the next century. In addition, theoretical essays by Michael Walzer and Michael Ignatieff frame the issue of intervention in terms of today's post-cold war reality and the future of human rights.
'A chilling glimpse into the minds of Hitler's chief lieutenants' How can we ever understand why those in the Third Reich acted the way they did? What could have led them to commit such atrocities in the name of the Führer? In 1945, as the Nazi regime collapsed, its remaining leaders were imprisoned and interrogated for months before the Nuremberg Trials. In this searing work Richard Overy reveals the original transcripts of these little-known interviews with key Nazis: the brutal and unrepentant Goering, the selective amnesiac Hess, the deliberately evasive Ribbentrop, the courteous Speer and the suicidal Ley. For the first time, they were forced to examine their actions and speak about the unspeakable. The result is an unprecedented and shocking insight into Hitler's henchmen.
Why did the Rwandan genocide take place? How could parents feed their own children drinks laced with poison in Jonestown? As we see many parts of the world being engulfed in fratricidal frenzy, we wonder if it can happen in this country. Gupta examines contemporary cases of genocide and mass murder and seeks to explain why certain societies are more prone to these actions and others are relatively immune. Gupta sees a dialectical tension between our two identities: the self and the collective. The end of the medieval period was marked by the emergence of individualism in Europe. With time, the march of individualism engulfed the entire Western world and permeated every aspect of its culture, tradition, and academic paradigm. Neoclassical economics is the embodiment of this single-minded pursuit of the rationality of individualism. However, our psychobiological evolution has also imbued us with the irrepressible desire to form groups and to act upon its welfare. The reason for this eternal conflict lies in our own struggle with our two identities. When the pendulum swings to the extreme end of collectivism, genocide and other forms of social abnormalities--collective madness--occur. When we move too far into individualism, people tend to seek something greater beyond selfish pursuits. Through his panoramic view, Gupta provides an explanation for both social order and political pathology that will be of interest to students, scholars, and other researchers involved with ethnic conflict, collective behavior, and conflict resolution.
Shortly after the Nazi government fell, a philosophy professor at Heidelberg University lectured on a subject that burned the consciousness and conscience of thinking Germans. “Are the German people guilty?†These lectures by Karl Jaspers, an outstanding European philosopher, attracted wide attention among German intellectuals and students; they seemed to offer a path to sanity and morality in a disordered world. Jaspers, a life-long liberal, attempted in this book to discuss rationally a problem that had thus far evoked only heat and fury. Neither an evasive apology nor a wholesome condemnation, his book distinguished between types of guilt and degrees of responsibility. He listed four categories of guilt: criminal guilt (the commitment of overt acts), political guilt (the degree of political acquiescence in the Nazi regime), moral guilt (a matter of private judgment among one’s friends), and metaphysical guilt (a universally shared responsibility of those who chose to remain alive rather than die in protest against Nazi atrocities). Karl Jaspers (1883–1969) took his degree in medicine but soon became interested in psychiatry. He is the author of a standard work of psychopathology, as well as special studies on Strindberg, Van Gogh and Nietsche. After World War I he became Professor of Philosophy at Heidelberg, where he achieved fame as a brilliant teacher and an early exponent of existentialism. He was among the first to acquaint German readers with the works of Kierkegaard. Jaspers had to resign from his post in 1935. From the total isolation into which the Hitler regime forced him, Jaspers returned in 1945 to a position of central intellectual leadership of the younger liberal elements of Germany. In his first lecture in 1945, he forcefully reminded his audience of the fate of the German Jews. Jaspers’s unblemished record as an anti-Nazi, as well as his sentient mind, have made him a rallying point center for those of his compatriots who wish to reconstruct a free and democratic Germany.
Governments, Citizens, and Genocide Alex Alvarez A comprehensive analysis demonstrating how whole societies come to support the practice of genocide. "Alex Alvarez has produced an exceptionally comprehensive and
useful analysis of modern genocide... It] is perhaps the most
important interdisciplinary account to appear since Zygmunt Bauman
s classic work, Modernity and the Holocaust." "Alex Alvarez has written a first-rate propaedeutic on the running sore of genocide. The singular merit of the work is its capacity to integrate a diverse literature in a fair-minded way and to take account of genocides in the post-Holocaust environment ranging from Cambodia to Serbia. The work reveals patterns of authoritarian continuities of repression and rule across cultures that merit serious and widespread public concern." Irving Louis Horowitz, Rutgers University More people have been killed in 20th-century genocides than in all wars and revolutions in the same period. Recent events in countries such as Rwanda and the former Yugoslavia have drawn attention to the fact that genocide is a pressing contemporary problem, one that has involved the United States in varying negotiating and peace-keeping roles. Genocide is increasingly recognized as a threat to national and international security, as well as a source of tremendous human suffering and social devastation. Governments, Citizens, and Genocide views the crime of genocide through the lens of social science. It discusses the problem of defining genocide and then examines it from the levels of the state, the organization, and the individual. Alex Alvarez offers both a skillful synthesis of the existing literature on genocide and important new insights developed from the study of criminal behavior. He shows that governmental policies and institutions in genocidal states are designed to suppress the moral inhibitions of ordinary individuals. By linking different levels of analysis, and comparing a variety of cases, the study provides a much more complex understanding of genocide than have prior studies. Based on lessons drawn from his analysis, Alvarez offers an important discussion of the ways in which genocide might be anticipated and prevented. Alex Alvarez is Associate Professor in the Department of Criminal Justice at Northern Arizona University. His primary research interests are minorities, crime, and criminal justice, as well as collective and interpersonal violence. He is author of articles in Journal of Criminal Justice, Social Science History, and Sociological Imagination and is currently writing a book on patterns of American murder. April 2001 Contents ="
This compilation of articles offers unprecedented insight into the 1894-1896 Armenian massacres in the Ottoman Empire, while exploring American perceptions of the massacres at the time and what influence this genocide had on U.S. foreign policy. The 1915 massacre of the Armenians by reactionary Ottoman Government foreshadowed a horrifying trend of genocide that would characterize much of the twentieth century. Yet not much is known about the Armenian massacres of the 1890s and how they set the stage for the events of 1915. This compilation of articles, published in the U.S. periodicals between 1895 and 1899, reflects the deep concern of the American public for the Armenian people, and also offers a fascinating window onto the world politics of the time--especially on the challenges of coordinating international action once news of the massacres began to emerge. Throughout these thirty-five reprinted articles, written by American diplomats, missionaries, journalists, religious and public figures, and scientists, the plight of the Armenian people unfolds. Not only do readers learn of the Armenian struggle for equality and, ultimately, independence from the Ottoman Empire, but they also discover rich evidence about the Armenians themselves, their Church, instabilities within the Empire, and charitable efforts spearheaded by American Christian missionaries. The language and tone of these articles from over a century ago reflect U.S. European attitudes of the time, which were influenced by the perception of the Empire's Sultan Abdul Hammid II as the ultimate anti-Christian, pan-Islamic Ottoman ruler. But the overall humanitarian impulses of these writers are evident, and we see thebeginnings of an Armenian-U.S. relationship that would strengthen over the course of the twentieth century.
The subject of war crimes and collective wrongdoing - whether in
the name of ethnic cleansing or a more veiled form of nationalism -
is in the forefront of contemporary discourse in politics,
international affairs, and political philosophy. This volume
addresses urgent questions about the nature of war crimes,
nationalism, ethnic cleansing, and collective responsibility. In fourteen newly written essays, a distinguished team of
international scholars consider war crimes and collective
wrongdoing from a variety of moral, political, and legal
perspectives. There is a substantial introduction from Anthony
Ellis and each group of essays is followed by an afterword from the
editor and suggestions for further reading. Consistently probing and provocative, "War Crimes and Collective Wrongdoing" promises to be of enduring interest to students and scholars alike.
Includes discussion on the rationale of teaching about genocide; the history of genocide; and 10 cases studies of genocide perpetrated in the 20th century.
Without succumbing to utopian fantasies or realistic pessimism, Riemer and his contributors call for strengthening the key institutions of a global human rights regime, developing an effective policy of prudent prevention of genocide, working out a sagacious strategy of keenly targeted sanctions--political, economic, military, judicial--and adopting a guiding philosophy of just humanitarian intervention. They underscore significant changes in the international system--the end of the Cold War, economic globalization, the communications revolution-- that hold open the opportunity for significant, if modest, movement toward strengthening key institutions. The essays explore key problems in working toward prevention of genocide. They highlight the existence of considerable early warning of genocide and emphasize that the real problem is a lack of political will in key global institutions. Sanctions, especially economic sanctions may punish a genocidal regime, but at the expense of innocent civilians. Thus, more clearly targeted sanctions are seen as essential. The argument on behalf of a standing police force to deal with the crime of genocide, as they show, is powerful and controversial: powerful because the need is persuasive, controversial because political realists question its cost and political feasibility. Implementing a philosophy of just humanitarian intervention requires an appreciation of the difficulties of interpreting those principles in difficult concrete situations. A permanent international criminal tribunal to deter and punish genocide, they argue, will put into place a much needed component of a global human rights regime. A thoughtful analysis for scholars and students of international politics and law, and human rights in general.
How did typhus come to be viewed as a "Jewish disease" and what was the connection between the anti-typhus measures during the First World War and the Nazi gas chambers and other genocidal medical practices in the Second World War? This powerful book provides valuable new insight into the history of German medicine in its reaction to the international fight against typhus and the perceived threat of epidemics from the East in the early part of the twentieth century. Professor Weindling examines how German bacteriology became increasingly racialised, and how it sought to eradicate the disease by eradication of the perceived carriers. Delousing became a key feature of Nazi preventive medicine during the Holocaust, and gassing a favoured means of eradication of typhus.
Originally published in 1918, Ambassador Morgenthau's Story is one of the most insightful and compelling accounts of what became a recurring horror during the twentieth century: ethnic cleansing and genocide. While he served as the U.S. ambassador to the Ottoman Empire under Woodrow Wilson from 1913 to 1916, Henry Morgenthau witnessed the rise of a new nationalism in Turkey, one that declared ""Turkey for the Turks."" He grew alarmed as he received reports from missionaries and consuls in the interior of Turkey that described the deportation and massacre of the Armenians, The ambassador beseeched the U.S. government to intervene, but it refrained, leaving Morgenthau without official leverage. His recourse was to appeal personally to the consciences of Ottoman rulers and their German allies; when that failed, he drew international media attention to the genocide and spearheaded private relief efforts. ""The power of Morgenthau's book to move and instruct us eighty years after its publication,"" writes Roger Smith in his introduction, ""is intimately connected with its truthfulness about the atrocities and the men behind them, but also about the capacities of humans to commit enormous evil with a light heart."" The memoir also documents the beginnings of U.S. interest in international human rights as well as patterns and symptoms of genocidal tendencies, foreshadowing most notably the Nazi Holocaust.
The firebombing of Dresden marks the terrible apex of the European bombing war. In just over two days in February 1945, over 1,300 heavy bombers from the RAF and the USAAF dropped nearly 4,000 tonnes of explosives on Dresden's civilian centre. Since the end of World War II, both the death toll and the motivation for the attack have become fierce historical battlegrounds, as German feelings of victimhood complete with those of guilt and loss. The Dresden bombing was used by East Germany as a propaganda tool, and has been re-appropriated by the neo-Nazi far right. Meanwhile the rebuilding of the Frauenkirche- the city's sumptuous eighteenth-century church destroyed in the raid-became central to German identity, while in London, a statue of the Commander-in-Chief of RAF Bomber Command, Sir Arthur Harris, has attracted protests. In this book, Tony Joel focuses on the historical battle to re-appropriate Dresden, and on how World War II continues to shape British and German identity today.
"Mama and I climbed aboard. I waved to Papa until he was only a
tiny speck in the distance. The train turned the curve, and he was
gone."
As the initial US observer, David Rawson participated in the 1993 Rwandan peace talks at Arusha, Tanzania. Later, he served as US ambassador to Rwanda during the last months of the doomed effort to make them hold. Despite the intervention of concerned states in establishing a peace process and the presence of an international mission, UNAMIR, the promise of the Arusha Peace Accords could not be realized. Instead, the downing of Rwandan president Habyarimana's plane in April 1994 rekindled the civil war and opened the door to genocide. In Prelude to Genocide, Rawson draws on declassified documents and his own experiences to seek out what went wrong. How did the course of political negotiations in Arusha and party wrangling in Kigali, Rwanda, bring to naught a concentrated international effort to establish peace? And what lessons are there for other international humanitarian interventions? The result is a commanding blend of diplomatic history and analysis that is a milestone read on the Rwandan crisis and on what happens when conflict resolution and diplomacy fall short. Published in partnership with the ADST-DACOR Diplomats and Diplomacy Series.
The relations between memory and history have recently become a subject of contention, and the implications of that debate are particularly troubling for aesthetic, ethical and political issues. Dominick LaCapra focuses on the interactions among history, memory and ethicopolitical concerns as they emerge in the aftermath of the Shoah. Particularly notable are his analyses of Albert Camus's novella The Fall, Claude Lanzmann's film Shoah and Art Spiegelman's comic book Maus. LaCapra also considers the Historian's Debate in the aftermath of German reunification and the role of psychoanalysis in historical understanding and critical theory.
More than sixty million people have been victims of genocide in the twentieth century alone, including recent casualties in Bosnia and Rwanda. Herbert Hirsch studies repetitions of large-scale human violence in order to ascertain why people in every historical epoch seem so willing to kill each other. He argues that the primal passions unleashed in the cause of genocide are tied to the manipulation of memory for political purposes. According to Hirsch, leaders often invoke or create memories of real or fictitious past injustices to motivate their followers to kill for political gain or other reasons. Generations pass on their particular versions of events, which then become history. If we understand how cultural memory is created, Hirsch says, we may then begin to understand how and why episodes of mass murder occur and will be able to act to prevent them. In order to revise the politics of memory, Hirsch proposes essential reforms in both the modern political state and in systems of education.
During World War II, the British formed a secret division, the 'SOE' or Special Operations Executive, in order to support resistance organisations in occupied Europe. It also engaged in 'targeted killing' - the assassination of enemy political and military leaders. The unit is famous for equipping its agents with tools for use behind enemy lines, such as folding motorbikes, miniature submarines and suicide pills disguised as coat buttons. But its activities are now also gaining attention as a forerunner to today's 'extra-legal' killings of wartime enemies in foreign territory, for example through the use of unmanned drones. Adam Leong's work evaluates the effectiveness of political assassination in wartime using four examples: Heydrich's assassination in Prague (Operation Anthropoid); the daring kidnap of Major General Kreipe in Crete by Patrick Leigh Fermor; the failed attempt to assassinate Rommel, known as Operation Flipper; and the American assassination of General Yamamoto.
Uncovering the secrets behind the 1968 My Lai massacre in Vietnam, this is "a brutal, cautionary tale that serves as a painful reminder of the worst that can happen in war."—Chicago Tribune.
On August 1, 1984, a group of Polish Carmelite nuns, with the approval of both church and government authorities, but apparently without any dialogue with members of the Polish or international Jewish community, moved into a building at the site of Auschwitz I. This establishment of a Roman Catholic convent in what was once a storehouse for the poisonous Zyklon B used in the gas chambers of the Nazi extermination center has sparked intense controversy between Jews and Christians. Memory Offended is as definitive a survey of the Auschwitz convent controversy as could be hoped for. But even more important than its thorough chronological record of events pertinent to the dispute, is the book's use of this particular controversy as a departure for reflection on fundamental issues for Jews and Christians and their relationships with each other. Essays by fourteen distinguished international scholars who represent diverse viewpoints within their Jewish and Christian traditions identify, analyze, and comment on the long-range issues, questions, and implications at the heart of the controversy. A recent interview with the internationally renowned Holocaust authority and survivor, Elie Wiesel, makes an important contribution to the ongoing discussion. The volume merits careful reading by all who seek to learn the lessons this controversy can teach both Christians and Jews. In their introduction, editors Carol Rittner and John K. Roth define the meaning of the word covenant in both the Jewish and Christian religious traditions. They develop a compelling argument for the notion that the Christian concept of a new covenant between God and humanity, which supposedly superseded JudaisM's old covenant, formed the basis for the centuries-old anti-Jewish contempt that led to Auschwitz--the Nazi death camp where 1.6 million human beings, mostly Jews, were exterminated. The editors contend that the existence of a convent at this site offended memory. The vital issue of what constitutes a fitting Auschwitz memorial is addressed throughout the volume's three major divisions in which important thinkers, including Robert McAfee Brown and Richard L. Rubenstein, among others, investigate The History and Politics of Memory, The Psychology of Memory, and The Theology of Memory. Important tools for researchers are a chronology of events pertinent to the Auschwitz convent controversy, 1933-1990 and an appendix that contains many key documents relating to the controversy. Memory Offended will be an important resource in university and public libraries as well as in Holocaust courses, classes on Jewish Studies, twentieth-century history, and those that focus on interreligious issues.
Genocide involves significant death and trauma. Yet the enormous scope of genocide comes into view when one looks at the factors that lead to mass killing, the struggle for survival during genocide, and the ways survivors reconstruct their lives after the violence ends. Over a one hundred day period in 1994, the country of Rwanda saw the genocidal slaughter of at least 800,000 Tutsi at the hands of members of the Hutu majority government. This book is a powerful oral history of the tragedy and its aftermath from the perspective of its survivors. Based on in-depth interviews conducted over the course of fifteen years, the authors take a holistic approach by tracing how victims experienced the horrific events, as well as how they have coped with the aftermath as they struggled to resume their lives. The Rwanda genocide deserves study and documentation not only because of the failure of the Western world to intervene, but also because it raises profound questions about the ways survivors create a new life out of the ashes of all that was destroyed. How do they deal with the all-encompassing traumas of genocide? Is forgiveness possible? And what does the process of rebuilding teach us about genocide, trauma, and human life?
In this pioneering volume, Robert Skloot brings together four plays - three of which are published here for the first time - that fearlessly explore the face of modern genocide. The scripts deal with the destruction of four targeted populations: Armenians in Lorne Shirinian's ""Exile in the Cradle"", Cambodians in Catherine Filloux's ""Silence of God"", Bosnian Muslims in Kitty Felde's ""A Patch of Earth"", and Rwandan Tutsis in Erik Ehn's ""Maria Kizito"". Taken together, these four plays erase the boundaries of theatrical realism to present stories that probe the actions of the perpetrators and the suffering of their victims. A major artistic contribution to the study of the history and effects of genocide, this collection carries on the important journey toward understanding the terror and trauma to which the modern world has so often been witness.
The organization 'Genocide Watch' estimates that 100 million civilians around the globe have lost their lives as a result of genocide in only the past sixty years. Over the same period, the visual arts in the form of documentary footage has aided international efforts to document genocide and prosecute those responsible, but this book argues that fictional representation occupies an equally important and problematic place in the process of shaping minds on the subject. Edited by two of the leading experts in the field, The History of Genocide in Cinema analyzes fictional and semi-fictional portrayals of genocide, focusing on, amongst others, the repression of indigenous populations in Australia, the genocide of Native Americans in the 19th century, the Herero genocide, Armenia, the Holodomor (Stalin's policy of starvation in Ukraine), the Nazi Holocaust, Nanking and Darfur. Comprehensive and unique in its focus on fiction films, as opposed to documentaries, The History of Genocide in Cinema is an essential resource for students and researchers in the fields of cultural history, holocaust studies and the history of film.
In the network of Nazi camps across wartime Europe, prisoner of war institutions were often located next to the slave camps for Jews and Slavs; so that British PoWs across occupied Europe, over 200,000 men, were witnesses to the holocaust. The majority of those incarcerated were aware of the camps, but their testimony has never been fully published. Here, using eye-witness accounts held by the Imperial War Museum, Russell Wallis rewrites the history of British prisoners and the Holocaust during the Second World War. He uncovers the histories of men such as Cyril Rofe, an Anglo-Jewish PoW who escaped from a work camp in Upper Silesia and fled eastwards towards the Russian lines, recounting his shattering experiences of the so-called 'bloodlands' of eastern Poland. Wallis also shows how and why the knowledge of those in the armed forces was never fully publicised, and how some PoW accounts were later exaggerated or fictionalised. British PoWs and the Holocaust will be an essential new oral history of the holocaust and an extraordinary insight into what was known and when about the greatest crime of the 20th century. |
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