For many years essentialism - the view that some objects have essentially or necessarily certain properties without which they could not exist or be the things they are - was considered to be beyond the pale in philosophy, a relic of discredited Aristotelianism. This is no longer so. Kripke and Putnam have made belief in essential natures once more respectable. Harre and Madden have boldly argued against Hume's theory of causation, and developed an alternative theory based on the assumption that there are genuine causal powers in nature. Dretske, Tooley, Armstrong, Swoyer and Carroll have all developed strong alternatives to Hume's theory of the laws of nature. Shoemaker has developed a thoroughly non-Humean theory of properties. The new essentialism has evolved from these beginnings and can now reasonably claim to be a metaphysic for a modern scientific understanding of the world - one that challenges the conception of the world as comprising passive entities whose interactions are to be explained by appeal to contingent laws of nature externally imposed.

Contents:
Editor's Introduction: 'What is Phenomenology?' Dermot Moran
1. Franz Brentano: Intentionality and the Project of Descriptive Psychology: 1. 'Foreword to the 1874 Edition of Psychology from an Empirical Standpoint' F. Brentano 2. 'The Distinction between Physical and Psychical Phenomena' F. Brentano 3. 'Descriptive Psychology or Descriptive Phenomenology' F. Brentano 4. 'Letter to Anton Marty, 17 March 1905' F. Brentano 2. Edmund Husserl: Founder of Phenomenology: 5. 'Introduction to the Logical Investigations' E. Husserl 6. 'Consciousness as Intentional Experience' E. Husserl 7. 'The Phenomenology of Internal Time Consciousness' E. Husserl 8. 'Pure Phenomenology, its Method and its Field of Investigation' E. Husserl 9. 'Noesis and Noema' E. Husserl 10. 'The Way into Phenomenological Transcendental Philosophy by Inquiring into the Pregiven Life-World' E. Husserl 3. Adolf Reinach: The Phenomenology of Social Acts: 11. 'Concerning Phenomenology' A. Reinach 4. Max Scheler: Phenomenology of the Person: 12. 'The Being of the Person' M. Scheler 5. Edith Stein: Phenomenology and the Interpersonal: 13. ''I' and Living Body' E. Stein 6. Martin Heidegger: Hermeneutical Phenomenology and Fundamental Ontology: 14. 'My Way to Phenomenology' M. Heidegger 15. 'The Fundamental Discoveries of Phenomenology, its Principle and the Clarification of its Name' M. Heidegger 16. 'Being and Time 7: The Phenomenological Method of Investigation' M. Heidegger 17. 'The Worldhood of the World' M. Heidegger 7. Hans-Georg Gadamer: Phenomenology, Hermeneutics and Tradition: 18. 'Elements of a Theory of Hermeneutic Experience' H-G. Gadamer 8. Hannah Arendt: Phenomenology of the Public World: 19. 'What is Existenz Philosophy?' H. Arendt 20. 'Labor, Work, Action' H. Arendt 9. Jean-Paul Sartre: Transendence and Freedom: 21. 'Intentionality: A Fundamental Idea of Husserl's Philosophy' Jean-Paul Sartre 22. 'The Transcendence of the Ego' Jean-Paul Sartre 23. 'Bad Faith' Jean-Paul Sartre 10. Maurice Merleau-Ponty: Embodied Perception 24. 'The Body as Object and Mechanistic Physiology' Maurice Merleau-Ponty 25. 'The Primacy of Perception' Maurice Merleau-Ponty 11. Simone de Beauvoir: Phenomenology and Feminism: 26. 'Destiny' Simone De Beauvoir 27. 'Women's Situation and Character' Simone De Beauvoir 12. Emmanuel Levinas: The Primacy of the Other: 28. 'Ethics and the Face' Emmanuel Levinas 29. 'Beyond Intentionality' Emmanuel Levinas 13. Jacques Derrida: Phenomenology and Deconstruction: 30. 'Signs and the Blink of an Eye' Jacques Derrida 31. 'Differance' Jacques Derrida 14. Paul Ricoeur: Phenomenology as Interpretation: 'Phenomenology and Hermeneutics' Paul Ricoeur

An analysis of the significance of literature in the work of one of America's most influential contemporary philosophers. Stanley Cavell is widely recognized as one of America's most important contemporary philosophers, and his legacy and writings continue to attract considerable attention among literary critics and theorists. Stanley Cavell and the Claim of Literature comprehensively addresses the importance of literature in Cavell's philosophy and, in turn, the potential effect of his philosophy on contemporary literary criticism. David Rudrum dedicates a chapter to each of the writers that principally occupy Cavell, including Shakespeare, Thoreau, Beckett, Wordsworth, Ibsen, and Poe, and incorporates chapters on tragedy, skepticism, ethics, and politics. Through detailed analysis of these works, Rudrum explores Cavell's ideas on the nature of reading; the relationships among literary language, ordinary language, and performative language; the status of authors and characters; the link between tragedy and ethics; and the nature of political conversation in a democracy.

The life and work of Sigmund Freud continue to fascinate general and professional readers alike. Joel Whitebook here presents the first major biography of Freud since the last century, taking into account recent developments in psychoanalytic theory and practice, gender studies, philosophy, cultural theory, and more. Offering a radically new portrait of the creator of psychoanalysis, this book explores the man in all his complexity alongside an interpretation of his theories that cuts through the stereotypes that surround him. The development of Freud's thinking is addressed not only in the context of his personal life, but also in that of society and culture at large, while the impact of his thinking on subsequent issues of psychoanalysis, philosophy, and social theory is fully examined. Whitebook demonstrates that declarations of Freud's obsolescence are premature, and, with his clear and engaging style, brings this vivid figure to life in compelling and readable fashion.

Ranging from Antiquity to contemporary analytic philosophy, it provides a concise but thorough analysis of the arguments developed by some of the most outstanding philosophers of all times. Besides the aesthetics of music proper, the volume touches upon metaphysics, ethics, philosophy of language, psychology, anthropology, and scientific developments that have influenced the philosophical explanations of music. Starting from the very origins of philosophy in Western thought (Pythagoras, Plato, Aristotle) the book talks about what music is according to Augustine, Descartes, Leibniz, Rousseau, Kant, Hegel, the Romantics, Schopenhauer, Nietzsche, Wittgenstein, Susanne Langer, Bloch, Adorno, and many others. Recent developments within the analytic tradition are illustrated with particular attention to the ontology of the musical artwork and to the problem of music and emotions. A fascinating idea which recurs throughout the book is that philosophers allow for a sort of a secret kinship between music and philosophy, as means to reveal complementary aspects of truth.

Jean-Paul Sartre originally made the term 'engagement' part of the existentialist vocabulary following WWII. It implies the responsibility of intervening in social or political conflicts in the hope of fostering freedom. Imagining the Possible opens different windows upon this particular engagement.

This book sets out a new reading of the much-neglected philosophy of Karl Jaspers. By questioning the common perception of Jaspers either as a proponent of irrationalist cultural philosophy or as an early, peripheral disciple of Martin Heidegger, it re-establishes him as a central figure in modern European philosophy.
Giving particular consideration to his position in epistemological, metaphysical and political debate, the author argues that Jaspers's work deserves renewed consideration in a number of important discussions, particularly in hermeneutics, anthropological reflections on religion, the critique of idealism, and debates on the end of metaphysics.

The most influential philosopher in the analytic tradition of his time, Willard Van Orman Quine (1908-2000) changed the way we think about language and its relation to the world. His rejection of the analytic/synthetic distinction, his scepticism about modal logic and essentialism, his celebrated theme of the indeterminacy of translation, and his advocacy of naturalism have challenged key assumptions of the prevailing orthodoxy and helped shape the development of much of recent philosophy. This introduction to Quine's philosophical ideas provides philosophers, students and generalists with an authoritative analysis of his lasting contributions to philosophy. Quine's ideas throughout are contrasted with more traditional views, as well as with contemporaries such as Frege, Russell, Carnap, Davidson, Field, Kripke and Chomsky, enabling the reader to grasp a clear sense of the place of Quine's views in twentieth-century philosophy and the important criticisms of them.

Author Biography:
David Bloor is the Director of the Science Studies Unit at the University of Edinburgh. He is the author of Wittgenstein: A Social Theory of Knowledge and Knowledge and Social Imagery, and co-author of Scientific Knowledge.

Honest, enlightening and entertaining, this is the story of Ted Honderich. In the thick of it all as Grote Professor of Mind and Logic at University College London, Ted Honderich reveals the world of working philosophy and the real life of philosophers as never seen before.

In theory and practice, the notion of fairness is far from simple. The principle is often elusive and subject to confusion, even in institutions of law, usage, and custom. In Fairness, Nicholas Rescher aims to liberate this concept from misunderstandings by showing how its definitive characteristics prevent it from being absorbed by such related conceptions as paternalistic benevolence, radical egalitarianism, and social harmonization. Rescher demonstrates that equality before the state is an instrument of justice, not of social utility or public welfare, and argues that the notion of fairness stops well short of a literal egalitarianism.

Rescher disposes of the confusions arising from economists' penchant to focus on individual preferences, from decision theorists' concern for averting envy, and from political theorists' sympathy for egalitarianism. In their place he shows how the idea of distributive equity forms the core of the concept of fairness in matters of distributive justice. The coordination of shares with valid claims is the crux of the concept of fairness. In Rescher's view, this means that the pursuit of fairness requires objective rather than subjective evaluation of the goods being shared. This is something quite different from subjective equity based on the personal evaluation of goods by those laying claim to them. Insofar as subjective equity is a concern, the appropriate procedure for its realization is a process of maximum value distribution. Further, Rescher demonstrates that in matters of distributive justice, the distinction between new ownership and preexisting ownership is pivotal and calls for proceeding on very different principles depending on the case. How one should proceed depends on context, and what is adjudged fair is pragmatic, in that there are different requirements for effectiveness in achieving the aims and purposes of the sort of distribution that is intended.

Rescher concludes that fairness is a fundamentally ethical concept. Its distinctive modus operandi contrasts sharply with the aims of paternalism, preference-maximizing, or economic advantage. Fairness will be of interest to philosophers, economists, and political scientists.

Approaches to Wittgenstein brings together for the first time the many varied aspects of Wittgenstein's life, philosophy and aesthetic attitudes.

eBook available with sample pages: 0203404920

Mass ideology is unique to modern society and rooted in early modern philosophy. Traditionally, knowledge had been viewed as resting on metaphysics. Rejecting metaphysical truth evoked questions about the source of "truth." For nineteenth-century ideologists, "truth" comes either from dominating classes in a progressively determined history or from a post-Copernican freedom of the superior man to create it. In "From Physics to Politics" Robert C. Trundle, Jr. uncovers the relation of modern philosophy to political ideology. And in rooting truth in human nature and Nature by modal reasoning, he resolves the problem of politicized truth.

Our concepts of scientific truth, logic, and necessity are essentially connected. Modern philosophy restricts our understanding of necessity to the political dreams and aspirations of Enlightenment intellectuals. As a result, these intellectuals refuse to acknowledge as factual or meaningful whatever is not intelligible within the practical goals of establishing science as a system of enlightened ideas. The effect of these ideas is that in our time metaphysical principles, speculative truths, our understanding of science, and the nature of logic have become subordinated to ideological dreams. Fascism, Nazism, Marxism, political correctness, and moral relativism are not historical aberrations but essential consequences.

Trundle's work is groundbreaking and daring, and his underlying thesis demonstrates why scientific truth demands a modal defense. The defense not only integrates science, ethics, and politics, but shows how "truth" may be ascribed to moral and scientific principles in contrast to a modern philosophical tradition. Since this tradition is the origin of political ideology, it has led to an irrational politicization of truth. The book will appeal particularly to those interested in political history, histories of philosophy, the philosophy of sciences, and ethics.

This is a guide to the life and work of the French intellectual Georges Bataille, best known as the author of the celebrated erotic novel, The Story of the Eye. Benjamin Noys introduces Bataille as a writer out of step with the dominant intellectual trends of his day - surrealism and existentialism - and shows that it was his very marginality that accounted in large part for his subsequent importance for the post-structuralists and the counterculture, in Europe and in the United States. Treating Bataille's work as a whole rather than focusing, as other studies have done, on aspects of his work (i.e. as social theory or philosophy), Noys' study is intended to be sensitive to the needs of students new to Bataille's work while at the same time drawing on the latest research on Bataille to offer new interpretations of Bataille's oeuvre for more experienced readers. This is the first clear, introductory reading of Bataille in English - challenging current reductive readings, and stressing the range of disciplines affected by Bataille's work, at a time when interest in Bataille is growing.

Written in response to Caputo's The Prayers and Tears of Jacques Derrida, this critique of Caputo's work gathers together articles by cutting-edge theologians and philosophers to examine the relationship between Derridan deconstruction and religion. Containing a lengthy response by Caputo, as well as an interview, Religion with/out Religion will be required reading for all those involved in contemporary theological debate. It will also of interest to postgraduate and higher level undergraduate students of theology, religious studies and philosophy of religion.

The two central emotions of pride and jealousy have long been held to have no role in moral judgements, and have been a source of controversy in both ethics and moral psychology. Kristjan Kristjansson challenges this common view and argues that emotions are central to moral excellence and that both pride and jealousy are indeed ingredients of a well-rounded virtuous life.

eBook available with sample pages: 0203165888

Oriented around the theme of a 'politics of philosophy', this book tracks the phases in which Foucault's genealogy of power, law, and subjectivity was reorganized during the 14 years of his teaching at the College de France, as his focus shifted from sovereignty to governance. This theme, Sandro Chignola argues here, is the key to understanding four features of Foucault's work over this period. First, it foregrounds its immediate political character. Second, it demonstrates that Foucault's "Greek trip" also aims at a politics of the subject that is able to face the processes of the governmentalization of power. Third, it makes clear that the idea of the "government of the self" is - drawing on an ethics of intellectual responsibility that is Weberian in origin - an answer to the processes that, within neoliberal governance, produce the subject as an individual (as a consumer, a market agent, an entrepreneur, and so on). Fourth, the theme of a 'politics of philosophy' implies that Foucault's research was never simply scholarly or neutral; but rather was characterized by a specific political position. Against recent interpretations that risk turning Foucault into a scholar, here then Foucault is re-presented as a key figure for jurisprudential and political-philosophical research.

This is a semiotic study of a corpus of texts that Kumârajîva (344-413 CE), Paramârtha (499~569 CE) and Xuanzang (599~664 CE) transmitted from India to China, featuring a critical reading of the Dazhidu Lun (T1509, Mahâ-Prajñâpâramitâ-upadeúa-Úâstra), San Wuxing Lun (T1617, Try-asvabhâva-prakara.na), and Guangbai Lun (T1571, Catu.húataka-úâstra-kârika). Focusing its attention on the Mahâyâna Buddhist notion of samatâ, it identifies a Buddhist semiotics which anticipates Derrida's invocation of the notion of the Same in his deconstruction of binary oppositions.

Series Information:
Routledge Critical Thinkers

Contents:
Acknowledgements. Introduction. 1. Modern Subjectivity and consumer culture 2. Fighting the war of position: The Politics of Pragmatism 3. The strange career of Social Self 4. Narrative Politics: Richard Porty at the end of the Reform 5. Hamlet, James, and the Women Questions 6. Unstiffening Our Theories: Pragmatism, Feminism, and the end of Capitalism.

This is the first full exploration of the implications of Wittgenstein's philosophy for understanding the arts and cultural criticism. These original essays by philosophers and critics address key philosophical topics in the study of the arts and culture, such as humanism, criticism, psychology, painting, film and ethics. All exemplify Wittgenstein's method of conceptual investigation and highlight his notion of philosophy as a cure.

Little known outside his native Australia, David Stove was one of the most illuminating and brilliant philo-sophical essayists of the postwar era. A fearless at-tacker of intellectual and cultural orthodoxies, Stove left powerful critiques of scientific irrationalism, Dar-winian theories of human behavior, and philosophi-cal idealism. He was also an occasional essayist of considerable charm and polemical snap. Stove's writ-ing is both rigorous and immensely readable. It is, in the words of Roger Kimball, "an invigorating blend of analytic lucidity, mordant humor, and an amount of common sense too great to be called 'common.'" Against the Idols of the Age brings together a repre-sentative selection of Stove's writing and is an ideal introduction to his work. The book opens with some of Stove's most impor-tant attacks on irrationalism in the philosophy of sci-ence. He exposes the roots of this fashionable attitude, tracing it through writers like Paul Feyerabend andThomas Kuhn to Karl Popper. Stove was a born controversialist, so it is not surpris-ing that when he turned his attention to contemporary affairs he said things that are politically incorrect. The topical essays that make up the second part of the book show Stove at his most withering and combative. Whether the subject is race, feminism, the Enlightenment, or the demand for "non-coercive philosophy," Stove is on the mark with a battery of impressive arguments expressed in sharp, uncompromis-ing prose. Against the Idols of the Age concludes with a generous sampling of his blistering attacks on Darwinism. David Stove's writings are an undiscovered treasure. Although readers may dis-agree with some of his opinions, they will find it difficult to dismiss his razor-sharp arguments. Against the Idols of the Age is the first book to make the full range of this important thinker available to the general reader.

Culture After Humanism asks what happens to the authority of traditional western modes of thought in the wake of postmodernist theories of language and identity. Drawing on examples from music, architecture, literature, philosophy and art, Iain Chambers investigates moments of tension, interruptions which transform our perception of the world and test the limits of language, art and technology.
In a series of interlinked essays ranging from Susan Sontag's novel The Volcano Lover to the philosophy of Martin Heidegger, Jimi Hendrix and Baroque architecture and music, Chambers weaves together a critique of western humanism, exploring issues of colonisation and migration, language and identity. Culture After Humanism offers a new approach to cultural history, a 'Post-humanist' perspective which challenges our sense of a world in which the subject is sovereign, language the transparent medium of its agency, and truth the product of reason.

The story of nineteenth-century science often tells a tale of a masculinized professionalizing domain. Scientific man increasingly pushed women out, marginalized them and constructed them as naturally feminine creatures incapable of intellectual work, particularly scientific work. Yet many women participated in various scientific endeavours throughout the century. This work asks why, when the waters were so inviting, did women dive deeply into the swirling maelstrom of scientific practice, scientific controversies and scientific writing?
Victorian women certainly recognised that male naturalists were not always willing to welcome them warmly into their inner sanctum of scientific work honour and prestige. Moreover, they recognised the existence of a more general social stigma that thwarted any woman's participation in intellectual endeavours. However, their fascination with algology, botany and entomology led Margaret Gatty, Marianne North and Eleanor Ormerod to reach beyond acceptable gendered roles, to undertake field work, to paint, write, popularize, experiment and discover. Each exhibited a passion for their chosen field, a need for intellectual, artistic and scientific work, and a desire for scientific recognition and renown. This book examines the ability of women to understand themselves and respond to their needs as complex human beings. Within a framework of socially and scientifically constructed norms, these Victorial women use d science as a path to self-awareness and intellectual accomplishment.

Recent scholarship has inquired into the socio-historical, discursive genesis of trauma. Trauma and the Ontology of the Modern Subject, however, seeks what has not been actualized in trauma studies - that is, how the necessity and unassailable intensity of trauma is fastened to its historical emergence. We must ask not only what trauma means for the individual person's biography, but also what it means to be the historical subject of trauma. In other words, how does being human in this current period of history implicate one's lived possibilities that are threatened, and perhaps framed, through trauma? Foucauldian sensibilities inform a critical and structural analysis that is hermeneutically grounded. Drawing on the history of ideas and on Lacan's work in particular, John L. Roberts argues that what we mean by trauma has developed over time, and that it is intimately tied with an ontology of the subject; that is to say, what it is to be, and means to be human. He argues that modern subjectivity - as articulated by Heidegger, Levinas, and Lacan - is structurally traumatic, founded in its finitude as self-withdrawal in time, its temporal self-absence becoming the very conditions for agency, truth and knowledge. The book also argues that this fractured temporal horizon - as an effect of an interrupting Otherness or alterity - is obscured through the discourses and technologies of the psy-disciplines (psychiatry, psychology, and psychotherapy). Consideration is given to social, political, and economic consequences of this concealment. Trauma and the Ontology of the Modern Subject will be of enduring interest to psychoanalysts and psychotherapists as well as scholars of philosophy and cultural studies.