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Muslim American City - Gender and Religion in Metro Detroit (Paperback)
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Muslim American City - Gender and Religion in Metro Detroit (Paperback)
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Explores how Muslim Americans test the boundaries of American
pluralism In 2004, the al-Islah Islamic Center in Hamtramck,
Michigan, set off a contentious controversy when it requested
permission to use loudspeakers to broadcast the adhan, or Islamic
call to prayer. The issue gained international notoriety when media
outlets from around the world flocked to the city to report on what
had become a civil battle between religious tolerance and
Islamophobic sentiment. The Hamtramck council voted unanimously to
allow mosques to broadcast the adhan, making it one of the few US
cities to officially permit it through specific legislation. Muslim
American City explores how debates over Muslim Americans' use of
both public and political space have challenged and ultimately
reshaped the boundaries of urban belonging. Drawing on more than
ten years of ethnographic research in Hamtramck, which boasts one
of the largest concentrations of Muslim residents of any American
city, Alisa Perkins shows how the Muslim American population has
grown and asserted itself in public life. She explores, for
example, the efforts of Muslim American women to maintain gender
norms in neighborhoods, mosques, and schools, as well as Muslim
Americans' efforts to organize public responses to municipal
initiatives. Her in-depth fieldwork incorporates the perspectives
of both Muslims and non-Muslims, including Polish Catholics,
African American Protestants, and other city residents. Drawing
particular attention to Muslim American expressions of religious
and cultural identity in civil life-particularly in response to
discrimination and stereotyping-Perkins questions the popular
assumption that the religiosity of Muslim minorities hinders their
capacity for full citizenship in secular societies. She shows how
Muslims and non-Muslims have, through their negotiations over the
issues over the use of space, together invested Muslim practice
with new forms of social capital and challenged nationalist and
secularist notions of belonging.
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