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The Genocide Paradox - Democracy and Generational Time (Paperback)
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The Genocide Paradox - Democracy and Generational Time (Paperback)
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We regard genocidal violence as worse than other sorts of
violence-perhaps the worst there is. But what does this say about
what we value about the genos on which nations are said to be
founded? This is an urgent question for democracies. We value the
mode of being in time that anchors us in the past and in the
future, that is, among those who have been and those who might yet
be. If the genos is a group constituted by this generational time,
the demos was invented as the anti-genos, with no criterion of
inheritance and instead only occurring according to the
interruption of revolutionary time. Insofar as the demos persists,
we experience it as a sort of genos, for example, the democratic
nation state. As a result, democracies are caught is a bind,
disavowing genos-thinking while cherishing the temporal forms of
genos-life; they abhor genocidal violence but perpetuate and
disguise it. This is the genocide paradox. O'Byrne traces the
problem through our commitment to existential categories from
Aristotle to the life taxonomies of Linneaus and Darwin, through
anthropologies of kinship that tether us to the social world, the
shortfalls of ethical theory, into the history of democratic theory
and the defensive tactics used by real existing democracies when it
came to defining genocide for the U.N. Genocide Convention. She
argues that, although models of democracy all make room for
contestation, they fail to grasp its generational structure or
acknowledge the generational content of our lives. They cultivate
ignorance of the contingency and precarity of the relations that
create and sustain us. The danger of doing so is immense. It leaves
us unprepared for confronting democracy's deficits and its struggle
to entertain multiple temporalities. In addition, it leaves us
unprepared for understanding the relation between demos and
violence, and the ability of good enough citizens to tolerate the
slow-burning destruction of marginalized peoples. What will it take
to envision an anti-genocidal democracy?
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