RHETORIC the counterpart of Dialectic. Both alike are concerned
with such things as come, more or less, within the general ken of
all men and belong to no definite science. Accordingly all men make
use, more or less, of both; for to a certain extent all men attempt
to discuss statements and to maintain them, to defend themselves
and to attack others. Ordinary people do this either at random or
through practice and from acquired habit. Both ways being possible,
the subject can plainly be handled systematically, for it is
possible to inquire the reason why some speakers succeed through
practice and others spontaneously; and every one will at once agree
that such an inquiry is the function of an art.
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