The Revolt Against Dualism, first published in 1930, belongs to
a tradition in philosophical theorizing that Arthur O. Lovejoy
called "descriptive epistemology." Lovejoy's principal aim in this
book is to clarify the distinction between the quite separate
phenomena of the knower and the known, something regularly obvious
to common sense, if not always to intellectual understanding. This
work is as much an argument about the ineluctable differences
between subject and object and between mentality and reality, as it
is a subtle polemic against those who would stray far from
acknowledging these differences. With a resolve that lasts over
three hundred pages, Lovejoy offers candid evaluations of a
generation's worth of philosophical discussions that address the
problem of epistemological dualism.
In his stunning new introduction, Jonathan B. Imber offers a
reassessment of Lovejoy's career as a thinker and as an active
participant in the worldly affairs of academic life. He introduces
to a new generation of readers some enduring principles of the
vocation of the scholar to which Lovejoy not only subscribed but to
which he also gave substance through his activities as an academic
man. The opening statement provides both a fit tribute to a great
pioneer in the history of ideas, and an example of intellectual
history in its own right. "The Revolt Against Dualism "will be a
significant addition to the libraries of philosophers,
sociologists, and history of ideas scholars.
General
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