"Starve and Immolate" tells the story of leftist political
prisoners in Turkey who waged a deadly struggle against the
introduction of high security prisons by forging their lives into
weapons. Through an innovative approach that weaves together
contemporary and critical political theory with political
ethnography, "Starve and Immolate" analyzes the death fast struggle
as an exemplary but not exceptional instance of self-destructive
practices that should be understood as a consequence of, retort to,
and refusal of the increasingly biopolitical forms of sovereign
power deployed as a response to terrorism around the globe.
The Turkish state's pursuit of high security prisons based on
cellular confinement, which would reconfigure traditional wards
allowing political prisoners to live a communism in practice, led
to a protracted movement in which dozens of political prisoners
starved and immolated themselves. Banu Bargu chronicles the
experiences, rituals, values, beliefs, ideological
self-representations, and contentions of these protesters against
the history of Turkish democracy and the treatment of dissent in a
country where prisons have become sites of political confrontation.
Bargu connects the increasing turn to self-destructive practices
with the revamping of Turkish state sovereignty through a process
of biopolitical securitization against terrorism.
A critical response to Michel Foucault's "Discipline and
Punish," "Starve and Immolate" centers on new forms of struggle
that arise from the asymmetric antagonism between the state and its
contestants in the contemporary prison. Bargu ultimately positions
the weaponization of life as an emergent repertoire of political
action, a bleak, violent, and ambivalent form of insurgent politics
that seeks to wrench the power of life and death away from the
modern state on corporeal grounds and increasingly theologized
forms. Drawing attention to the existential commitment, sacrificial
morality, and militant martyrdom that transforms these struggles
into a complex amalgam of resistance, Bargu advances a
critical-theoretical interpretation of human weapons that explores
the global ramifications of their practices of resistance, as well
as their possibilities and limitations.
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