Sharpening the debate over the values that formed America's
founding political philosophy, Barry Alan Shain challenges us to
reconsider what early Americans meant when they used such basic
political concepts as the public good, liberty, and slavery. We
have too readily assumed, he argues, that eighteenth-century
Americans understood these and other terms in an individualistic
manner. However, by exploring how these core elements of their
political thought were employed in Revolutionary-era sermons,
public documents, newspaper editorials, and political pamphlets,
Shain reveals a very different understanding--one based on a
reformed Protestant communalism.
In this context, individual liberty was the freedom to order
one's life in accord with the demanding ethical standards found in
Scripture and confirmed by reason. This was in keeping with
Americans' widespread acceptance of original sin and the related
assumption that a well-lived life was only possible in a tightly
knit, intrusive community made up of families, congregations, and
local government bodies. Shain concludes that Revolutionary-era
Americans defended a Protestant communal vision of human
flourishing that stands in stark opposition to contemporary liberal
individualism. This overlooked component of the American political
inheritance, he further suggests, demands examination because it
alters the historical ground upon which contemporary political
alternatives often seek legitimation, and it facilitates our
understanding of much of American history and of the foundational
language still used in authoritative political documents.
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