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Disorienting Neoliberalism - Global Justice and the Outer Limit of Freedom (Hardcover)
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Disorienting Neoliberalism - Global Justice and the Outer Limit of Freedom (Hardcover)
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In the world neoliberalism has made, the pervasiveness of injustice
and the scale of inequality can be so overwhelming that meaningful
resistance seems impossible. Disorienting Neoliberalism argues that
combatting the injustices of today's global economy begins with
reorienting our way of seeing so that we can act more effectively.
Within political theory, standard approaches to global justice
envision ideal institutions, but provide little guidance for people
responding to today's most urgent problems. Meanwhile, empirical
and historical research explains how neoliberalism achieved
political and intellectual hegemony, but not how we can imagine its
replacement. Disorienting Neoliberalism argues that people can and
should become disposed to solidarity with each other once they see
global injustices as a limit on their own freedom. Benjamin L.
McKean reorients us by taking us inside the global supply chains
that assemble clothes, electronics, and other goods, revealing the
tension between neoliberal theories of freedom and the
hierarchical, coercive reality of their operations. In this new
approach to global justice, he explains how neoliberal institutions
and ideas constrain the freedom of people throughout the supply
chain from worker to consumer. Rather than a linked set of private
market exchanges, supply chains are political entities that seek to
govern the rest of us. Where neoliberal institutions train us to
see each other as competitors, McKean provides a new orientation to
the global economy in which we can see each other as partners in
resisting a shared obstacle to freedom - and thus be called to
collective action. Drawing from a wide range of thinkers, from
Hegel and John Rawls to W. E. B. Du Bois and Iris Marion Young,
Disorienting Neoliberalism shows how political action today can be
meaningful and promote justice, moving beyond the pity and
resentment global inequality often provokes to a new politics of
solidarity.
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