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Paternalism in a Southern City - Race, Religion, and Gender in Augusta, Georgia (Paperback)
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Paternalism in a Southern City - Race, Religion, and Gender in Augusta, Georgia (Paperback)
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These essays look at southern social customs within a single city
in the nineteenth and early twentieth centuries. In particular, the
volume focuses on paternalism between masters and slaves, husbands
and wives, elites and the masses, and industrialists and workers.
How Augusta's millworkers, homemakers, and others resisted,
exploited, or endured the constraints of paternalism reveals the
complex interplay between race, class, and gender. One essay looks
at the subordinating effects of paternalism on women in the Old
South-slave, free black, and white-and the coping strategies
available to each group. Another focuses on the Knights of Labor
union in Augusta. With their trappings of chivalry, the Knights are
viewed as a response by Augusta's white male millworkers to the
emasculating "maternalism" to which they were subjected by their
own wives and daughters and those of mill owners and managers.
Millworkers are also the topic of a study of mission work in their
communities, a study that gauges the extent to which religious
outreach by elites was a means of social control rather than an
outpouring of genuine concern for worker welfare. Other essays
discuss Augusta's "aristocracy of color," who had to endure the
same effronteries of segregation as the city's poorest blacks; the
role of interracial cooperation in the founding of the Colored
Methodist Episcopal Church as a denomination, and of Augusta's
historic Trinity CME Church; and William Jefferson White, an
African American minister, newspaper editor, and founder of
Morehouse College. The varied and creative responses to paternalism
discussed here open new ways to view relationships based on power
and negotiated between men and women, blacks and whites, and the
prosperous and the poor.
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