Caspar Hare makes an original and compelling case for
"egocentric presentism," a view about the nature of first-person
experience, about what happens when we see things from our own
particular point of view. A natural thought about our first-person
experience is that "all and only the things of which I am aware are
present to me." Hare, however, goes one step further and claims,
counterintuitively, that the thought should instead be that "all
and only the things of which I am aware are present." There is, in
other words, something unique about me and the things of which I am
aware.
"On Myself and Other, Less Important Subjects" represents a new
take on an old view, known as solipsism, which maintains that
people's experiences give them grounds for believing that they have
a special, distinguished place in the world--for example, believing
that only they exist or that other people do not have conscious
minds like their own. Few contemporary thinkers have taken
solipsism seriously. But Hare maintains that the version of
solipsism he argues for is in indeed defensible, and that it is
uniquely capable of resolving some seemingly intractable
philosophical problems--both in metaphysics and ethics--concerning
personal identity over time, as well as the tension between
self-interest and the greater good.
This formidable and tightly argued defense of a seemingly
absurd view is certain to provoke debate.
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