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God's Body - Jewish, Christian, and Pagan Images of God (Hardcover)
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God's Body - Jewish, Christian, and Pagan Images of God (Hardcover)
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God is unbounded. God became flesh. While these two assertions are
equally viable parts of Western Christian religious heritage, they
stand in tension with one another. Fearful of reducing God's
majesty with shallow anthropomorphisms, philosophy and religion
affirm that God, as an eternal being, stands wholly apart from
creation. Yet the legacy of the incarnation complicates this view
of the incorporeal divine, affirming a very different image of God
in physical embodiment. While for many today the idea of an
embodied God seems simplisticaeven pedestrianaChristoph Markschies
reveals that in antiquity, the educated and uneducated alike
subscribed to this very idea. More surprisingly, the idea that God
had a body was held by both polytheists and monotheists. Platonic
misgivings about divine corporeality entered the church early on,
but it was only with the advent of medieval scholasticism that the
idea that God has a body became scandalous, an idea still lingering
today. In God's Body Markschies traces the shape of the divine form
in late antiquity. This exploration follows the development of
ideas of God's corporeality in Jewish and Greco-Roman traditions.
In antiquity, gods were often like humans, which proved to be
important for philosophical reflection and for worship. Markschies
considers how a cultic environment nurtured, and transformed,
Jewish and Christian descriptions of the divine, as well as how
philosophical debates over the connection of body and soul in
humanity provided a conceptual framework for imagining God.
Markschies probes the connections between this lively culture of
religious practice and philosophical speculation and the
christological formulations of the church to discover how the
dichotomy of an incarnate God and a fleshless God came to be. By
studying the religious and cultural past, Markschies reveals a
Jewish and Christian heritage alien to modern sensibilities, as
well as a God who is less alien to the human experience than much
of Western thought has imagined. Since the almighty God who made
all creation has also lived in that creation, the biblical idea of
humankind as image of God should be taken seriously and not
restricted to the conceptual world but rather applied to the whole
person.
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