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Books > Religion & Spirituality > Non-Christian religions > Pre-Christian European & Mediterranean religions > Ancient Greek religion
'A beautiful and profound retelling' - Madeline Miller, author of
The Song of Achilles and Circe 'Gives the serpent-headed monster of
myth a powerful and haunting humanity' - Jennifer Saint, author of
Ariadne and Elektra _________________ If I told you that I'd killed
a man with a glance, would you wait to hear the rest? The why, the
how, what happened next? Monster. Man-hater. Murderess. Forget
everything you've been told about Medusa. Internationally
bestselling author Jessie Burton flips the script in this
astonishing retelling of Greek myth, illuminating the woman behind
the legend at last. Exiled to a far-flung island after being abused
by powerful Gods, Medusa has little company other than the snakes
that adorn her head instead of hair. Haunted by the memories of a
life before everything was stolen from her, she has no choice but
to make peace with her present: Medusa the Monster. But when the
charmed and beautiful Perseus arrives on the island, her lonely
existence is blown apart, unleashing desire, love... and betrayal.
Adapted from the hardback illustrated by Olivia Lomenech-Gill, this
paperback edition is perfect for readers who loved Circe and
Ariadne, as Medusa comes alive in a new version of the story that
history set in stone long ago. _________________ '... a must-read
for women of all ages' - Red magazine 'Utterly transporting' -
Guardian Books of the Year '... an impressive addition to the
shelves of feminist retellings, balancing rage with beautiful
storytelling' - Irish Times
An A-Z of some of the most celebrated creatures in Greek mythology,
from the lizard-like Centaur, Abas, to Zeus, tyrannical king of the
Olympian gods, and including Alcyoneus, Bia, the Chimaera, Damysus,
Echidna, Fear and Famine, Geryon, the Hydra, Ixion, Jealousy,
Kourotrophus, Ladon, Medusa, the Nemean Lion, Orthrus, Peace and
Quiet, Rhoetus, Sisyphus, Thanatos, Udaeus, Violence, War, Xanthus,
Yearning and the zealous Zelus. Also featured are the Aloadae,
baleful Boars, Corybantes and Curetes, Dactyls, Erinyes, the three
Fates, Gasterocheires, Gorgons, Graeae, Harpies, the
Ichthyocentauroi, the torments of Jason, the death-dealing Keres,
the man-eating Laestrygones, Maenades, the Neikeai, the Olympians,
Prayers and Entreaty, Quarrels, River-Gods, Sirens, Telchines,
Unicorns, Vice and Virtue, Wind Gods and the twelve spirits of the
Zodiac.
The stories of the gods and goddesses of ancient Greece are
sprawling, dramatic and wonderfully strange; their lives intertwine
with mortals and their behaviours fluctuate wildly from benevolent
to violent, from didactic to fickle, from loving to enraged. Part
of the Macmillan Collector's Library; a series of stunning,
clothbound, pocket-sized classics with gold foiled edges and ribbon
markers. These beautiful books make perfect gifts or a treat for
any book lover. Jean Menzies captures the magic of Greek myths by
drawing on a wide variety of vivid retellings from the nineteenth
and twentieth centuries, which bring to life the stories of Zeus,
Athena, Poseidon, Hermes, Pandora and many more. Coupled with her
own entertaining commentary, this is the perfect book for learning
about the world of the Greek deities and a treat for all fans of
Greek mythology
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Into the Quiet
(Hardcover)
Beth C Greenberg; Edited by Susan Atlas; Cover design or artwork by Betti Gefecht
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R698
Discovery Miles 6 980
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Ships in 18 - 22 working days
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This book uses the mythological hero Heracles as a lens for
investigating the nature of heroic violence in Archaic and
Classical Greek literature, from Homer through to Aristophanes.
Heracles was famous for his great victories as much as for his
notorious failures. Driving each of these acts is his heroic
violence, an ambivalent force that can offer communal protection as
well as cause grievous harm. Drawing on evidence from epic, lyric
poetry, tragedy, and comedy, this work illuminates the strategies
used to justify and deflate the threatening aspects of violence.
The mixed results of these strategies also demonstrate how the
figure of Heracles inherently - and stubbornly - resists reform.
The diverse character of Heracles' violent acts reveals an enduring
tension in understanding violence: is violence a negative
individual trait, that is to say the manifestation of an internal
state of hostility? Or is it one specific means to a preconceived
end, rather like an instrument whose employment may or may not be
justified? Katherine Lu Hsu explores these evolving attitudes
towards individual violence in the ancient Greek world while also
shedding light on timeless debates about the nature of violence
itself.
Women's mobility is central to understanding cultural constructions
of gender. Regarding ancient cultures, including ancient Greece, a
re-evaluation of women's mobility within the household and beyond
it is currently taking place. This invites an informed analysis of
female mobility in Greek myth, under the premise that myth may open
a venue to social ideology and the imaginary. Female Mobility and
Gendered Space in Ancient Greek Myth offers the first comprehensive
analysis of this topic. It presents close readings of ancient
texts, engaging with feminist thought and the 'mobility turn'. A
variety of Olympian goddesses and mortal heroines are explored, and
the analysis of their myths follows specific chronological
considerations. Female mobility is presented in quite diverse ways
in myth, reflecting cultural flexibility in imagining mobile
goddesses and heroines. At the same time, the out-of-doors spaces
that mortal heroines inhabit seem to lack a public or civic
quality, with the heroines being contained behind 'glass walls'. In
this respect, myth seems to reproduce the cultural limitations of
ancient Greek social ideology on mobility, inviting us to reflect
not only on the limits of mythic imagination but also on the
timelessness of Greek myth.
Knossos is one of the most important sites in the ancient
Mediterranean. It remained amongst the largest settlements on the
island of Crete from the Neolithic until the late Roman times, but
aside from its size it held a place of particular significance in
the mythological imagination of Greece and Rome as the seat of King
Minos, the location of the Labyrinth and the home of the Minotaur.
Sir Arthur Evans’ discovery of ‘the Palace of Minos’ has
indelibly associated Knossos in the modern mind with the ‘lost’
civilisation of Bronze Age Crete. The allure of this ‘lost
civilisation’, together with the considerable achievements of
‘Minoan’ artists and craftspeople, remain a major attraction
both to scholars and to others outside the academic world as a
bastion of a romantic approach to the past. In this volume, James
Whitley provides an up-to-date guide to the site and its function
from the Neolithic until the present day. This study includes a
re-appraisal Bronze Age palatial society, as well as an exploration
of the history of Knossos in the archaeological imagination. In
doing so he takes a critical look at the guiding assumptions of
Evans and others, reconstructing how and why the received view of
this ancient settlement has evolved from the Iron Age up to the
modern era.
In Greek Epigraphy and Religion Emily Mackil and Nikolaos
Papazarkadas bring together a series of papers first presented at a
special session of the Second North American Congress of Greek and
Latin Epigraphy (Berkeley 2016). That session was dedicated to the
memory of Sara B. Aleshire, one of the leading Greek epigraphists
of the twentieth century. The volume at hand includes a combination
of previously unpublished inscriptions, overlooked epigraphical
documents, and well known inscribed texts that are reexamined with
fresh eyes and approaches. The relevant documents cover a wide
geographical range, including Athens and Attica, the Peloponnese,
Epirus, Thessaly, the Aegean islands, and Egypt. This collection
ultimately explores the insights provided by epigraphical texts
into the religious beliefs and practices of the ancient Greeks, but
also revisits critically some entrenched doctrines in the field of
Greek religion.
Round Trip to Hades in the Eastern Mediterranean Tradition explores
how the theme of visiting the Underworld and returning alive has
been treated, transmitted and transformed in the ancient Greek and
Byzantine traditions. The journey was usually a descent (katabasis)
into a dark and dull place, where forgetfulness and punishment
reigned, but since 'everyone' was there, it was also a place that
offered opportunities to meet people and socialize. Famous
Classical round trips to Hades include those undertaken by Odysseus
and Aeneas, but this pagan topic also caught the interest of
Christian writers. The contributions of the present volume allow
the reader to follow the passage from pagan to Christian
representations of Hades-a passage that may seem surprisingly
effortless.
Human sacrifice, a spirited heroine, a quest ending in a
hairsbreadth escape, the touching reunion of long-lost siblings,
and exquisite poetry-these features have historically made
Euripides' Iphigenia in Tauris one of the most influential of Greek
tragedies. Yet, despite its influence and popularity in the ancient
world, the play remains curiously under-investigated in both
mainstream cultural studies and more specialized scholarship. With
Adventures with Iphigenia in Tauris, Edith Hall provides a
much-needed cultural history of this play, giving as much weight to
the impact of the play on subsequent Greek and Roman art and
literature as on its manifestations since the discovery of the sole
surviving medieval manuscript in the 1500s. The book argues that
the reception of the play is bound up with its spectacular setting
on the southern coast of the Crimean peninsula in what is now the
Ukraine, a territory where world history has often been made.
However, it also shows that the play's tragicomic tenor and escape
plot have had a tangible influence on popular culture, from
romantic fiction to Hollywood action films. The thirteen chapters
illustrate how reactions to the play have evolved from the ancient
admiration of Aristotle and Ovid, the Christian responses of Milton
and Catherine the Great, the anthropological ritualists and
theatrical Modernists including James Frazer and Isadora Duncan, to
recent feminist and postcolonial dramatists from Mexico to
Australia. Individual chapters are devoted to the most significant
adaptations of the tragedy, Gluck's opera Iphigenie en Tauride and
Goethe's verse drama Iphigenie auf Tauris. Richly illustrated and
accessibly written, with all texts translated into English,
Adventures with Iphigenia in Tauris argues elegantly for a
reappraisal of this Euripidean masterpiece.
**The mesmerising retelling from the woman at the heart of one of
Ancient Greece's most famous myths.** 'I absolutely adored this
book and am encouraging everyone I know to buy a copy.' REAL READER
REVIEW 'The last few pages will easily become tear soaked. I loved
every minute of this book' REAL READER REVIEW 'A lyrical,
insightful re-telling' - Daily Mail 'If you like Madeline Miller's
Circe and Song of Achilles, you will eat up Ariadne [. . .] Saint
makes it a page-turner' - Glamour 'Exquisitely written and
exceptionally moving, this is a mythical retelling to savour.' -
Elodie Harper, author of THE WOLF DEN 'ARIADNE gives voice to the
misused Princess of Crete who betrayed her father to save Theseus
from the Minotaur. Relevant and revelatory.' - Stylist Ariadne,
Princess of Crete and daughter of the fearsome King Minos, grows up
hearing stories of gods and heroes. But beneath the golden palace
something else stirs, the hoofbeats and bellows echoing from the
Labyrinth below. Every year its captive, the Minotaur - Ariadne's
brother - demands blood. When Theseus, Prince of Athens, arrives as
a sacrifice to the beast, Ariadne sees in him her chance to escape.
But helping Theseus kill the monster means betraying her family and
country, and Ariadne knows only too well that drawing the attention
of the mercurial gods may cost her everything. In a world where
women are nothing more than the pawns of powerful men, will
Ariadne's decision to risk everything for love ensure her happy
ending? Or will she find herself sacrificed for her lover's
ambition? ARIADNE gives a voice to the forgotten women of one of
the most famous Greek myths. Beautifully written and completely
immersive, this exceptional debut novel is perfect for fans of
CIRCE, A SONG OF ACHILLES, and THE SILENCE OF THE GIRLS. 'With her
wonderfully executed debut that reimagines the classic tale of
Theseus, Adriane and the Minotaur, Jennifer Saint joins the likes
of Madeline Miller and Pat Barker in forging mesmerising retellings
of ancient Greek myths from a female perspective.' -
Waterstones.com 'Saint's immersive novel thrusts the reader
straight into the heart of Greek mythology with this wonderful
reimagining of the story of Ariadne.' - iPaper 'What happens after
the monster is defeated and the princess leaves with the hero?
Jennifer Saint's ARIADNE is a shimmering tapestry of two sisters
bound by deceit and the shadows of family history. . .With a fresh
voice and keen insight, Saint adds flesh and bone to an ancient
myth, drawing the reader into an uneasy world of ever-afters.' -
Yangsze Choo, New York Times bestselling author of THE NIGHT TIGER
WHAT THE READERS ARE SAYING... 'Stunning writing, fabulous
storytelling and surprisingly real characters who you could
empathise with' 'This is an essential book in the new and rising
volume of retelling from the women's point of view - so revealing
and questioning. The ending 5 pages of this book killed me.' 'So
real, so matter of fact, like a good chat on a girls' night out.'
Winner of the London Hellenic Prize 2020 The Greek Trilogy of Luis
Alfaro gathers together for the first time the three 'Greek' plays
of the MacArthur Genius Award-winning Chicanx playwright and
performance artist. Based respectively on Sophocles' Electra and
Oedipus, and Euripides' Medea, Alfaro's Electricidad, Oedipus El
Rey, and Mojada transplant ancient themes and problems into the
21st century streets of Los Angeles and New York, in order to give
voice to the concerns of the Chicanx and wider Latinx communities.
From performances around the world including sold-out runs at New
York's Public Theater, these texts are extremely important to those
studying classical reception, Greek theatre and Chicanx writers.
This unique anthology features definitive editions of all three
plays alongside a comprehensive introduction which provides a
critical overview of Luis Alfaro's work, accentuating not only the
unique nature of these three 'urban' adaptations of ancient Greek
tragedy but also the manner in which they address present-day
Chicanx and Latinx socio-political realities across the United
States. A brief introduction to each play and its overall themes
precedes the text of the drama. The anthology concludes with
exclusive supplementary material aimed at enhancing understanding
of Alfaro's plays: a 'Performance History' timeline outlining the
performance history of the plays; an alphabetical 'Glossary'
explaining the most common terms in Spanish and Spanglish appearing
in each play; and a 'Further Reading' list providing primary and
secondary bibliography for each play. The anthology is completed by
a new interview with Alfaro which addresses key topics such as
Alfaro's engagement with ancient Greek drama and his work with
Chicanx communities across the United States, thus providing a
critical contextualisation of these critically-acclaimed plays.
This volume provides a review of recent research in Philippi
related to archaeology, demography, religion, the New Testament and
early Christianity. Careful reading of texts, inscriptions, coins
and other archaeological materials allow the reader to examine how
religious practice in Philippi changed as the city moved from being
a Hellenistic polis to a Roman colony to a center for Christian
worship and pilgrimage. The essays raise questions about
traditional understandings of material culture in Philippi, and
come to conclusions that reflect more complicated and diverse views
of the city and its inhabitants.
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