The twenty-five-hundred-year-old tradition of Jainism, which
emphasizes nonviolence as the only true path leading to liberation,
offers a worldview seemingly compatible with the goals of
environmental activism.
But can Jainism adopt a sociocentric environmentalism without
compromising its own ascetic principles and spiritual tradition?
How does traditional Jain cosmology view the natural world? How
might a Jain ethical system respond to decisions regarding the
development of dams, the proliferation of automobiles, overcrowding
due to overpopulation, or the protection of individual animal
species? Can there be a Jain environmental activism that addresses
both the traditional concern for individual self-purification and
the contemporary dilemma of ecosystem degradation? The voices in
this volume reflect the dynamic nature of the Jain faith and its
willingness to engage in discussion on a modern social issue.
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