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Ruling the Spirit - Women, Liturgy, and Dominican Reform in Late Medieval Germany (Hardcover)
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Ruling the Spirit - Women, Liturgy, and Dominican Reform in Late Medieval Germany (Hardcover)
Series: The Middle Ages Series
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Histories of the German Dominican order have long presented a grand
narrative of its origin, fall, and renewal: a Golden Age at the
order's founding in the thirteenth century, a decline of Dominican
learning and spirituality in the fourteenth, and a vibrant renewal
of monastic devotion by Dominican "Observants" in the fifteenth.
Dominican nuns are presumed to have moved through a parallel arc,
losing their high level of literacy in Latin over the course of the
fourteenth century. However, unlike the male Dominican friars, the
nuns are thought never to have regained their Latinity, instead
channeling their spiritual renewal into mystical experiences and
vernacular devotional literature. In Ruling the Spirit, Claire
Taylor Jones revises this conventional narrative by arguing for a
continuous history of the nuns' liturgical piety. Dominican women
did not lose their piety and literacy in the fifteenth century, as
is commonly believed, but instead were urged to reframe their
devotion around the observance of the Divine Office. Jones grounds
her research in the fifteenth-century liturgical library of St.
Katherine's in Nuremberg, which was reformed to Observance in 1428
and grew to be one of the most significant convents in Germany, not
least for its library. Many of the manuscripts owned by the convent
are didactic texts, written by friars for Dominican sisters from
the fourteenth through the fifteenth century. With remarkable
continuity across genres and centuries, this literature urges the
Dominican nuns to resume enclosure in their convents and the strict
observance of the Divine Office, and posits ecstatic experience as
an incentive for such devotion. Jones thus rereads the
"sisterbooks," vernacular narratives of Dominican women, long
interpreted as evidence of mystical hysteria, as encouragement for
nuns to maintain obedience to liturgical practice. She concludes
that Observant friars viewed the Divine Office as the means by
which Observant women would define their communities, reform the
terms of Observant devotion, and carry the order into the future.
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