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Letters 1-50 - Vol. 76 (Paperback)
Loot Price: R1,259
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Letters 1-50 - Vol. 76 (Paperback)
Series: Fathers of the Church Series
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St. Cyril, Patriarch of Alexandria for thirty-two years in the
first half of the fifth century, was a great champion of the faith
against heresy; he opposed Novatianism, Neoplatonism, and Judaism.
His principal struggle, however, was with Nestorius, Patriarch of
Constantinople. Cyril vehemently defended the application of the
word Theotokos, which means 'Godbearer', to the Blessed Virgin
Mary. Nestorius, representative of the Antiochene theological
school, held that the Blessed Virgin was the mother only of the
humanity of Christ. This great Christological controversy and the
Council of Ephesus that was convened in 431 to resolve it provide
the subject matter for the entire collection of letters in this
volume. Letter 1 is Cyril's response to a group of monks under his
jurisdiction who ask for guidance in the Nestorian debate. His
remarks take us straight to the heart of the matter: "Therefore, I
am amazed if some should question at all whether the Holy Virgin
should be called the Mother of God." Through Letter 32 we are
involved with the controversy and its development down to and
including the Council of Ephesus. Letter 4, addressed to Nestorius,
has been called the dogmatic letter, and the Council of Ephesus
approved it as maintaining the teaching of Nicaea. Letter 17 is
considered an epitome of Cyril's faith. Along with twelve anathemas
it condemned Nestorius in the name of the synod convened by Pope
Celestine in Rome and later was added to the Acts of the Council of
Ephesus Letters 33 to 50 concern the question of John, Bishop of
Antioch and a personal friend of Cyril through a longstanding
correspondence. When John and his bishops arrived at Ephesus, they
set up a rival council and issued a decree of deposition and
excommunication against Cyril and Memnon, Bishop of Ephesus. After
the Council of Ephesus it was Cyril's task to reconcile the
Antiochene bishops who had formed the Conciliabulum with John to
restore peace to the Churches in the East. Letter 39 reveals his
joy in achieving this reconciliation and in regaining his
friendship with John. Together with Letters 4 and 17, Letter 39 has
been called ecumenical. Letter 41 is exegetically important for its
long discussion of the work "scapegoat," and Letter 45, which
contains Cyril's famous formula, for it's doctrinal and theological
content.
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