This book positions the lyrical as key to rethinking the
dynamics of Chinese modernity and emphasizes Chinese lyricism's
deep roots in its own native traditions, along with Western
influences. Although the lyrical may seem like an unusual form for
representing China's social and political crises in the
mid-twentieth century, David Der-wei Wang contends that national
cataclysm and mass movements intensified Chinese lyricism in
extraordinary ways. He calls attention to not only the vigor and
variety of Chinese lyricism at an unlikely historical juncture but
also the precarious consequences it brought about: betrayal,
self-abjuration, suicide, and silence. Above all, his study ponders
the relevance of such a lyrical calling of the past century to our
time.
Despite their divergent backgrounds and commitments, the
writers, artists, and intellectuals discussed in this book all took
lyricism as a way to explore selfhood in relation to solidarity,
the role of the artist in history, and the potential for poetry to
illuminate crisis. They experimented with a variety of media,
including poetry, fiction, intellectual treatise, political
manifesto, film, theater, painting, calligraphy, and music. Wang's
expansive research also traces the invocation of the lyrical in the
work of contemporary Western critics. From their contested
theoretical and ideological stances, Martin Heidegger, Theodor
Adorno, Cleanth Brooks, Paul de Man, and many others used lyricism
to critique their perilous, epic time. The Chinese case only
further intensifies the permeable nature of lyrical discourse,
forcing us to reengage with the dominant role of revolution and
enlightenment in shaping Chinese -- and global -- modernity.
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