Modern interpreters typically attach revolutionary significance to
Luther's Christology on account of its unprecedented endorsement of
God's ontological vulnerability. This passibilist reading of
Luther's theology has sourced a long channel of speculative
theology and philosophy, from Hegel to Moltmann, which regards
Luther as an ally against antique, philosophical assumptions, which
are supposed to occlude the genuine immanence of God to history and
experience. David J. Luy challenges this history of reception and
rejects the interpretation of Luther's Christology upon which it is
founded. Dominus mortis creates the conditions necessary for an
alternative appropriation of Luther's Christological legacy. By
re-specifying certain key aspects of Luther's Christological
commitments, Luy provides a careful reassessment of how Luther's
theology can make a contribution within ongoing attempts to
adequately conceptualize divine immanence.
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