This book presents not just the Romantic Wordsworth, but
Wordsworth as part of a large historical movement in poetry,
beginning in the eighteenth century and continuing to the present
day. It concentrates on the difficult, much discussed, but little
analyzed problem of "sincerity" in poetry, which it treats both
critically and historically, as a demand relatively new in
Wordsworth's time and still with us. It contains an extended
criticism of Wordsworth's later poems, and explores the vexing
question of why the mode of his poetry changed as he grew
older.
The author shows that the ideal of sincerity has influenced
poets, critics, and common readers from Wordsworth to now, and
describes the problems raised for poets by this new challenge. The
first problem is the adequacy of language--does the very structure
and fact of language stand as an obstacle to a complete sincerity?
Perkins says: "One can hardly explain the history of poetic style
or, indeed, of literature since Wordsworth, unless one keeps in
mind that there has been a continuing mistrust of language. By
words, it is feared, we chop realities into categories. The
categories are arbitrary, or, even if they are not, their
generality strips our experience of its unique aspects."
Another problem raised by the challenge of sincerity is the
distrust of poetic form. How can you write with a personal
sincerity when you have to use meters and stanzas? Or, more
fundamentally, how can you be honest to the complexity and
uncertainty of your own experience, when a poem must always be more
limited than the consciousness from which it arises? Still another
problem is the distrust of poetic conventions and traditions. The
author says, "The wish to be sincere is challenged and baffled by
the fact that poetry is a learned performance, that all poetic
expression depends on traditions and conventions peculiar to the
art and inherited from the past...Yet if you imitate the great
achievements of the past, how can your poem be thought a sincere
personal utterance? The question of imitation is only the most
obvious result of this anxiety. For a fanatic sincerity may suppose
that merely to be influenced by other writers--in fact, to be
influenced by anything at all--somehow clouds the purity of
self-expression."
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