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Minimizing Marriage - Marriage, Morality, and the Law (Paperback, New)
Loot Price: R1,187
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Minimizing Marriage - Marriage, Morality, and the Law (Paperback, New)
Series: Studies in Feminist Philosophy
Expected to ship within 12 - 17 working days
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Even in secular and civil contexts, marriage retains sacramental
connotations. Yet what moral significance does it have? This book
examines its morally salient features - promise, commitment, care,
and contract - with surprising results. In Part One, "De-Moralizing
Marriage," essays on promise and commitment argue that we cannot
promise to love and so wedding vows are (mostly) failed promises,
and that marriage may be a poor commitment strategy. The book
contends with the most influential philosophical accounts of the
moral value of marriage to argue that marriage has no inherent
moral significance. Further, the special value accorded marriage
sustains amatonormative discrimination - discrimination against
non-amorous or non-exclusive caring relationships such as
friendships, adult care networks, polyamorous groups, or urban
tribes. The discussion raises issues of independent interest for
the moral philosopher such as the possibilities and bounds of
interpersonal moral obligations and the nature of commitment. The
central argument of Part Two, "Democratizing Marriage," is that
liberal reasons for recognizing same-sex marriage also require
recognition of groups, polyamorists, polygamists, friends, urban
tribes, and adult care networks. Political liberalism requires the
disestablishment of monogamous amatonormative marriage. Under the
constraints of public reason, a liberal state must refrain from
basing law solely on moral or religious doctrines; but only such
doctrines could furnish reason for restricting marriage to
male-female couples or romantic love dyads. Restrictions on
marriage should thus be minimized. But public reason can provide a
strong rationale for minimal marriage: care, and social supports
for care, are a matter of fundamental justice. Part Two also
responds to challenges posed by property division on divorce,
polygyny, and supporting parenting, and builds on critiques of
marriage drawn from feminism, queer theory, and race theory. It
argues, using the example of minimal marriage, for the
compatibility of liberalism and feminism.
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