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The Hypothetical Mandarin Sympathy, modernity, and Chinese Pain (Hardcover, New)
Loot Price: R1,595
Discovery Miles 15 950
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The Hypothetical Mandarin Sympathy, modernity, and Chinese Pain (Hardcover, New)
Series: Modernist Literature & Culture
Expected to ship within 12 - 17 working days
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The Hypothetical Mandarin begins with two simple questions: Why has
the West for so long and in so many different ways expressed the
idea that the Chinese have a special relationship to cruelty and to
physical pain? And what can the history of that idea and its
expressions teach us about the politics of the West's contemporary
relation to China, and, more broadly, about the historical
development of the universal subject of modernity? Insofar as it
responds to those questions, the book is a history of the Western
imagination. But it is also a history of the interactions between
Enlightenment philosophy, the explosion in international commerce
that dates from the eighteenth century and goes by the name of
"globalization," theories of human rights, and the history of the
idea of modernity. Beginning with Bianchon and Rastignac's
discussion of whether the latter would, if he could, obtain a
European fortune by killing a Chinese mandarin in Balzac's Le Pere
Goriot (1835), the book traces a series of literary and historical
examples in which Chinese life and European sympathy seem to hang
in one another's balance. The representational and historical
apparatus that produces these examples has organized the West's
explicit relation to China and served as a crucial mode of
expression for the West's most fundamental values. Through readings
of novels, medical case studies, travelers' reports, photographs,
and paintings, the book shows that in the West the connection
between sympathy and humanity, and indeed between sympathy and
reality, has tended to refract with a remarkable frequency through
the lens called "China." Western responses to Chinese pain go to
the heart of the relationship between language and the body, the
social and philosophical experience of modernity, and the
definition of a universal human subject. This analysis opens new
possibilities for thinking the West's relationship to China, past
and present, and concludes by showing how four terms-sympathy,
suffering, economic exchange, and representational
exchange-establish the network that frames the historical discourse
on China, sympathy, and modernity, and continue to shape the
economic and human experience of the present.
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