Through an interpretation of Montaigne's philosophical vision as
expressed in his Essays, Ermanno Bencivenga contributes to the
current debate about the "death of the subject" by developing a
view of the self as a project of continuous construction rather
than the source and foundation of knowledge. This latter, Cartesian
conception of self-consciousness as a logical and epistemological
starting point is, Bencivenga contends, delusive: the certainty it
provides is more akin to faith than to a cognitive state. How then
do we acquire knowledge of the self? Montaigne makes for a
productive case study in this regard: he declares that he himself
is the matter of his book, and that nothing but the constitution of
his own self is his business. A study of Montaigne reveals that the
fundamental category missing in the Cartesian conception of the
self is that of practical effort. The self is not a ready-made
entity, available for inspection and analysis, but something whose
generation requires exercise, training, and discipline. It is the
result of an operation that must be performed not just once, but,
as in all training, over and over again until it becomes second
nature. Bencivenga characterizes the particular training required
by the project of constituting a subject as a revolutionary,
transgressive, critical one, which shares with philosophical
activity a profoundly playful irrelevance to the "ready to
hand."
Originally published in 1990.
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