This book critically assesses recent debates about the colonial
construction of Hinduism. Increasingly scholars have come to
realise that the dominant understanding of Indian culture and its
traditions is unsatisfactory. According to the classical paradigm,
Hindu traditions are conceptualized as features of a religion with
distinct beliefs, doctrines, sacred laws and holy texts. Today,
however, many academics consider this conception to be a colonial
'construction'. This book focuses on the different versions,
arguments and counter-arguments of the thesis that the Hindu
religion is a construct of colonialism. Bringing together the
different positions in the debate, it provides necessary historical
data, arguments and conceptual tools to examine the argument.
Organized in two parts, the first half of the book provides new
analyses of historical and empirical data; the second presents some
of the theoretical questions that have emerged from the debate on
the construction of Hinduism. Where some of the contributors argue
that Hinduism was created as a result of a western Christian notion
of religion and the imperatives of British colonialism, others show
that this religion already existed in pre-colonial India; and as an
alternative to these standpoints, other writers argue that Hinduism
only exists in the European experience and does not correspond to
any empirical reality in India. This volume offers new insights
into the nature of the construction of religion in India and will
be of interest to scholars of the History of Religion, Asian
Religion, Postcolonial and South Asian Studies.
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