The dominant view of D.H. Lawrence's work has long been that of
F. R. Leavis, who confined Lawrence within an exclusively ethical
and artistic tradition. In "D.H. Lawrence: The Utopian Vision,"
Eugene Goodheart widens the context in which Lawrence should be
understood to include European as well as English writers--Blake,
Nietzsche, Rilke, and Freud among others.
Goodheart shows that the characteristic impulse of Lawrence's
principal discovery was the bodily or physical life that he
believed man had once possessed in his pre-civilized past and must
now fully recover if future civilized life is possible. Goodheart's
argument fully engages the paradoxes of Lawrence's writing. He is
at once the last great representative of the moral tradition of the
English novel and of the English Protestant imagination and a
novelist without precedent, a diabolist in the service of the dark
gods. He rejects the claims of society, while simultaneously
lamenting the thwarting of the societal instinct. The oppositions
and paradoxes in the work are the expression of a single, not
always coherent, revolutionary imagination. "D.H. Lawrence: The
Utopian Vision" provides a rigorous and critical analysis of the
ideological character of Lawrence's novels and essays, in
particular the effect of his utopianism on his views of nature,
myth, and religious experience, while responding to his aesthetic
achievement. Goodheart's Lawrence is a prophetic artist whose
vision is at once inspiring and dangerous.
In the new introduction to the book, Goodheart reflects upon
the vicissitudes of Lawrence's reputation since the sixties when
the book first appeared and his relevance to the concerns of our
own time.
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