In the historiography of the 18th century German philosophy and
literature, the German tradition of language-based epistemology is
largely overshadowed by the attention given to rationalist thought
currents. The tradition of thought harking back to Leibniz' concept
of cognitio symbolica and to English empiricism as represented by
Bacon and Locke is frequently neglected, although this approach
with its reconciliation of rationalist and empiricist elements was
sustained until the end of the 18th century. With reference to
empirically verifiable sources, the present study undertakes a
systematic outline of the evolution of a semiotic concept of
knowledge as reflected in the theoretical writings of the important
philosopher and scientist Johann Heinrich Lambert (1728-1777), in
the consistent incorporation of that concept in Herder's
"Metakritik" and in the poetological account it is turned to in
Jean Paul's "Vorschule der A"sthetik" and Novalis' 'theoretical'
works.
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