Tibet is known for its broad range of marriage practices,
particularly polyandry, where two or more brothers share one wife.
With economic development and massive Chinese social and political
reforms, including new marriage laws prohibiting plural marriages,
polyandry was expected to disappear from Tibetan social lives. This
book takes as its starting point the surprising increase in
polyandry in Panam valley from the 1980s. It explores married lives
in polyandrous houses and develops a theory of a flexible kinship
of potentiality through the lens of a farming village in Tibet
Autonomous Region.
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