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Intercultural Theology, Volume Three – A Theology of Interreligious Relations (Hardcover)
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Intercultural Theology, Volume Three – A Theology of Interreligious Relations (Hardcover)
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Ten Outstanding Books in Mission Studies, World Christianity and
Intercultural Theology for 2019 — International Bulletin of
Mission Research (IBMR) Christianity is not only a global but also
an intercultural phenomenon. In this third volume of his
three-volume Intercultural Theology, Henning Wrogemann proposes
that we need to go beyond currently trending theologies of mission
to formulate both a theory of interreligious relations and a
related but methodologically independent theology of interreligious
relations. Migratory movements are contributing to an ongoing
process of religious pluralization in societies that tended to be
more religiously homogenous in the past. Interreligious platforms,
movements, and organizations are growing in number. Meanwhile,
everyday life continues to be characterized by very different modes
of interreligious cooperation. Coming to a better understanding of
such modes is a major concern for societies with high levels of
religious and cultural plurality. Wrogemann's conviction is that
much would be achieved if we posed new and different questions.
When it comes to interreligious relations, what is significant, and
what is meaningful? What exactly is a dialogue? Which factors are
at play when people from different cultural and religious
traditions come into contact with each other as physical beings in
real-life situations? What about the different images of the self
and of the other? Which interests and hidden motives underlie which
claims to validity? Exploring these questions and more in masterful
scope and detail, Wrogemann's work will richly inform the study of
interreligious relations. Missiological Engagements charts
interdisciplinary and innovative trajectories in the history,
theology, and practice of Christian mission, featuring
contributions by leading thinkers from both the Euro-American West
and the majority world whose missiological scholarship bridges
church, academy, and society.
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