Alexis de Tocqueville once wrote that "the people reign over the
American political world like God over the universe," unwittingly
casting democracy as the political instantiation of the death of
God. According to Jeffrey W. Robbins, Tocqueville's assessment
remains an apt observation of modern democratic power, which does
not rest with a sovereign authority but operates as a diffuse
social force. By linking radical democratic theory to a
contemporary fascination with political theology, Robbins envisions
the modern experience of democracy as a social, cultural, and
political force transforming the nature of sovereign power and
political authority.
Robbins joins his work with Michael Hardt and Antonio Negri's
radical conception of "network power," as well as Sheldon Wolin's
notion of "fugitive democracy," to fashion a political theology
that captures modern democracy's social and cultural torment. This
approach has profound implications not only for the nature of
contemporary religious belief and practice but also for the
reconceptualization of the proper relationship between religion and
politics. Challenging the modern, liberal, and secular assumption
of a neutral public space, Robbins conceives of a postsecular
politics for contemporary society that inextricably links religion
to the political.
While effectively recasting the tradition of radical theology as
a political theology, this book also develops a comprehensive
critique of the political theology bequeathed by Carl Schmitt. It
marks an original and visionary achievement by the scholar the
"Journal of the American Academy of Religion" hailed "one of the
best commentators on religion and postmodernism."
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