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Leaving for the Rising Sun - Chinese Zen Master Yinyuan and the Authenticity Crisis in Early Modern East Asia (Hardcover)
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Leaving for the Rising Sun - Chinese Zen Master Yinyuan and the Authenticity Crisis in Early Modern East Asia (Hardcover)
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In 1654 Zen Master Yinyuan traveled from China to Japan. Seven
years later his monastery, Manpukuji, was built and he had founded
his own tradition called Obaku. The sequel to Jiang Wu's 2008 book
Enlightenment in Dispute: The Reinvention of Chan Buddhism in
Seventeenth-Century China, Leaving for the Rising Sun tells the
story of the tremendous obstacles Yinyuan faced, drawing parallels
between his experiences and the broader political and cultural
context in which he lived. Yinyuan claimed to have inherited the
"Authentic Transmission of the Linji Sect" and, after arriving in
Japan, was able to persuade the Shogun to build a new Ming-style
monastery for the establishment of his Obaku school. His arrival in
Japan coincided with a series of historical developments including
the Ming-Qing transition, the consolidation of early Tokugawa
power, the growth of Nagasaki trade, and rising Japanese interest
in Chinese learning and artistic pursuits. While Yinyuan's travel
has been noted, the significance of his journey within East Asian
history has not yet been fully explored. Jiang Wu's thorough study
of Yinyuan provides a unique opportunity to reexamine the crisis in
the continent and responses from other parts of East Asia. Using
Yinyuan's story to bridge China and Japan, Wu demonstrates that the
monk's significance is far greater than the temporary success of a
religious sect. Rather, Yinyuan imported to Japan a new discourse
of authenticity that gave rise to indigenous movements that
challenged a China-centered world order. Such indigenous movements,
however, although appearing independent from Chinese influence, in
fact largely relied on redefining the traditional Chinese discourse
of authenticity. Chinese monks such as Yinyuan, though situated at
the edge of the political and social arenas, actively participated
in the formation of a new discourse on authenticity, which
eventually led to the breakup of a China-centered world order.
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